A Beautiful Loop

An Active Inference Theory of Consciousness

2024

Laukkonen and Chandaria propose that consciousness arises from a recursive brain process involving three key elements: a reality model, competitive inferences reducing uncertainty, and a self-aware feedback loop. This framework explains various states of awareness, including meditation, psychedelic experiences, and minimal consciousness. It also offers insights into artificial intelligence by connecting awareness to self-reinforcing predictions. The authors’ theory suggests that consciousness emerges when the brain’s reality model becomes self-referential, creating a “knowing itself” phenomenon. This recursive process underlies different levels of conscious experience and potentially informs AI development.

Research Article
11,708 20

The Living Machine

1962

Warren McCulloch, a pioneering neurologist and mathematician, discusses his lifelong quest to understand the nature of numbers and human cognition. He explores the parallels between the human brain and complex computing machines, emphasizing the brain’s unique “anastomotic” structure. McCulloch ponders the future of artificial intelligence, suggesting that machines might one day surpass and outlive humans. His ideas blend mathematics, theology, and neuroscience, painting a thought-provoking picture of consciousness, technology, and the potential evolution of intelligence beyond human form.

Discussion
09:35 1,134 3

Unity in Contemplation

1973

Imagine peeling away the layers of your social self to reveal a cosmic peephole—that’s meditation, says Alan Watts, where you become the universe’s own eyeball, winking at itself. And here’s a divine chuckle: God’s not all furrowed brows and thunderbolts. Watts nudges us to float, not flail, through life’s spiritual circus. In a world gone madcap, he prescribes a dose of quiet contemplation—not as a grim duty, but as a playful plunge into life’s delicious absurdities. Ready to juggle paradoxes and tickle the infinite?

Seminar
02:00:02 12,771 7

I Am That

1973

In the heart of Mumbai’s bustling streets, a humble beedi shop owner named Sri Nisargadatta Maharaj delved deeply into the nature of existence, emerging with profound insights that have since captivated spiritual seekers worldwide. I Am That is a collection of his dialogues, where complex metaphysical concepts are unraveled with startling clarity and simplicity. Through conversations steeped in Advaita Vedanta, Maharaj guides readers beyond the illusion of individuality to the realization of their true, unbounded self. Each page invites you to question, reflect, and ultimately transcend the confines of the mind, offering not just philosophical musings, but a transformative experience that promises to change the very way you perceive reality. If you’re seeking a profound spiritual awakening, I Am That is not just a book—it’s a portal to understanding your true nature.

Book
1

Physics of Life, Time, Complexity, and Aliens

2024

Sara Walker and Lex Fridman explore life’s grand mysteries, touching on the nature of existence and the origins of life to the potential of artificial intelligence and the future of consciousness. Walker’s unique perspective challenges conventional wisdom, inviting us to reconsider our place in the cosmic dance.

Discussion
02:51:58 28,330 32

Speculations Concerning the First Ultraintelligent Machine

1965

An ultra-intelligent machine is a machine that can far surpass all the intellectual activities of any man however clever. The design of machines is one of these intellectual activities; therefore, an ultra-intelligent machine could design even better machines. To design an ultra-intelligent machine one needs to understand more about the human brain or human thought or both. The physical representation of both meaning and recall, in the human brain, can be to some extent understood in terms of a subassembly theory, this being a modification of Hebb’s cell assembly theory. The subassembly theory sheds light on the physical embodiment of memory and meaning, and there can be little doubt that both needs embodiment in an ultra-intelligent machine. The subassembly theory leads to reasonable and interesting explanations of a variety of psychological effects.

Research Article
3

Why a Science of Mind Implies the Transcendence of Nature

God and Computers: Minds, Machines, and Metaphysics (Part 5)

1997

Have you ever wondered how your brain creates your conscious experience? Francisco Varela explores the intersection of science and spirituality, offering a fresh perspective on the age-old mind-body problem. Drawing inspiration from Buddhist teachings, he argues that our everyday human experience is the key to unlocking the mysteries of consciousness. Varela proposes a research program called neurophenomenology, which aims to bridge the gap between brain activity and subjective experience. Through engaging examples and insightful explanations, he demonstrates how the exploration of consciousness can lead to both scientific advancements and a deeper understanding of ourselves.

Lecture
01:11:42 9,131 5

How It Is

The Native American Philosophy of V. F. Cordova

2008

Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life’s work, some of her colleagues have organized her pioneering contributions into this provocative book. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls “Euroman” philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.

Book
2

Ecstasy of Beings

1974

For those intoxicated by life’s seeming meaningfulness, there is only utter shattering of the false self, without compromise. The ego is annihilated in love for the divine beloved, so that one becomes egoless, the beloved all. Ecstasy is the greatest force, breaking the prison of selfhood to merge with the ever-present mystery. In solitude’s wilderness within, one experiences God manifesting through all beings as oneself. Dogma is abandoned for pure knowing—the divine perfection working through human limitation.

Lecture
20:35 1,988 5

In Defence of the Hivemind Society

2020

The idea that humans should abandon their individuality and use technology to bind themselves together into hivemind societies seems both farfetched and frightening—something that is redolent of the worst dystopias from science fiction. In this article, we argue that these common reactions to the ideal of a hivemind society are mistaken. The idea that humans could form hiveminds is sufficiently plausible for its axiological consequences to be taken seriously. Furthermore, far from being a dystopian nightmare, the hivemind society could be desirable and could enable a form of sentient flourishing. Consequently, we should not be so quick to deny it. We provide two arguments in support of this claim—the axiological openness argument and the desirability argument—and then defend it against three major objections.

Article
10,737 24

Mr. X

1969

Written under the pseudonym Mr. X to avoid the heavy social stigma associated with marijuana consumption at the time, Carl Sagan documented his personal experiences with cannabis in this essay in order to dispel common misconceptions about the drug. It was later published in the 1971 book Marihuana Reconsidered by Lester Grinspoon. Sagan enjoyed cannabis on a regular basis for the rest of his life, but never spoke of it publicly.

Essay
2,946 7 66

How to Grow Old

1956

In this essay (written for his book Portraits From Memory And Other Essays), Russell uses his logical thinking to lay out his advice for achieving a successful old age.

Essay
1,077 44

Tao Te Ching

506 B.C.E.

Written more than two thousand years ago, the Tao Te Ching is one of the true classics of spiritual literature. It is a guide to cultivating a life of peace, serenity, and compassion. Through aphorisms and parable, it leads readers toward the Tao, or the “Way”: harmony with the life force of the universe.

Classic Literature
6,523 1 35

Collier's Interview with Nikola Tesla

1926

An interview conducted by John B. Kennedy and published in the January 30, 1926 issue of Collier’s magazine.

Article
1,000 2 32

Arcology

The City In The Image Of Man

1969

Visionary architect Paolo Soleri challenges us to think of cities as biological entities with his concept of the arcology—a massive, self-sustaining, urban “organism of a thousand minds” designed to exist in harmony with nature. He proposes that the purpose of life is aesthetogenesis: the universe progressively complexifying itself into compassionate, beautiful structures. Soleri showcases 30 potential arcologies through incredibly detailed diagrams, explaining how each integrates itself economically and ecologically into the world and fulfills his aesthetogenic criteria. The scope of his vision ranges from cities designed to span canyons or float on the oceans to cube-shaped metropolises suspended on pillars, and even a space habitat. While comprehensive, Soleri’s focus lies primarily on realizing arcologies that meet humanity’s moral imperative for sustainable urban living.

Book
42,122 15 22

Spectrum of Love

1969

Alan Watts explores love in its many forms, from desire to divine connection. He argues against forcing or faking love, saying real charity can’t be willed. Instead, Watts suggests honestly examining one’s own selfish motivations, since even egotism stems from a distorted love. By following our inner drives, love can unfold organically. Watts sees embracing risks as better than bottling up this energy, which leads to self-destruction. Allowing love to flow freely, despite heartbreaks, enables human flourishing. For Watts, light passes through a prism, but it’s all love.

Lecture
26:54 3,576 3 19

What I've Learned from Psychedelics

McKenna describes his encounters while in the DMT state, theorizing that the beings he met are ancestor souls communicating from beyond death, offering reassurance about the afterlife to ease anxiety over mortality. He says psychedelics catalyze an expanded consciousness, unfolding awareness into a higher dimension where one can behold this ecology of souls, and sees this expanded awareness as helping to midwife humanity’s transition to a new stage of being.

Workshop
01:26:42 10,236 2 18

A Beautiful Death

1963

When Aldous Huxley was on his deathbed, he asked his wife Laura to administer him with LSD. She agreed. Two weeks after her husband’s death, Laura wrote this moving and detailed account of Aldous’s last days to her brother-in-law, Julian.

Letter
4,054 16

The Joker

One of Alan’s most popular seminars, and for good reason—in The Joker, listeners will find out why every society needs fools in order to remind itself not to take life so damn seriously.

Seminar
03:08:18 20,436 15 16

Death

Essential Lectures, Program 8

1972

Alan Watts comments on the circle of life and our response to the surprising event of being born in the first place.

Television Episode
29:15 3,509 4 14