We are all pupils of someone who most of the time we do not know and we do not need to know. Each of us is, in fact, the pupil of literally thousands of teachers, our fellow travelers on the journey from beginning to end, our contemporaries or our ancestors.

Paolo Soleri

The Omega Seed

1981

Social Science

Interpersonal chemistry, politics, sociology

Social science encompasses a broad range of disciplines focused on understanding human behavior and society. It includes fields such as sociology, psychology, anthropology, economics, political science, and geography, among others. At its core, social science seeks to systematically study various aspects of human society, including social interactions, cultural norms, economic systems, political institutions, and psychological processes. Through empirical research methods such as surveys, experiments, interviews, and observations, social scientists aim to uncover patterns, trends, and underlying principles that govern human behavior and shape social structures. The insights generated by social science research have practical applications in diverse areas, including policy-making, education, healthcare, business, and international relations.

One of the key strengths of social science is its interdisciplinary nature, allowing researchers to draw upon insights and methodologies from multiple disciplines to address complex societal issues. Social scientists often collaborate across disciplinary boundaries to tackle multifaceted problems such as poverty, inequality, climate change, and conflict resolution. Additionally, social science research contributes to our understanding of human diversity, cultural dynamics, and social change, helping to foster empathy, tolerance, and cross-cultural understanding. By shedding light on the complexities of human behavior and society, social science plays a crucial role in informing public discourse, shaping public policy, and advancing social justice and human well-being.

Documents

Donna Haraway   (1985)

A Cyborg Manifesto

Haraway’s A Cyborg Manifesto is a key postmodern text, widely taught in many disciplines as one of the first to embrace technology from a leftist and feminist perspective using the metaphor of the cyborg to champion socialist, postmodern, and anti-identitarian politics. She criticized traditional notions of feminism, particularly its emphasis on identity rather than affinity, and explored the potential of the cyborg concept in order to construct a postmodern feminism that moves beyond dualisms and the limitations of traditional gender, feminism, and politics. Until Haraway’s work, few feminists had turned to theorizing science and technology and thus her work quite literally changed the terms of the debate. This article continues to be seen as hugely influential in the field of feminism, particularly postmodern, materialist, and scientific strands. It is also a precursor to cyberfeminism and posthumanism and perhaps anticipates the development of digital humanities.

John Perry Barlow   (1996)

A Declaration of the Independence of Cyberspace

A widely distributed early paper on the applicability (or lack thereof) of government on the rapidly growing Internet. Commissioned for the pioneering Internet project 24 Hours in Cyberspace, it was written by John Perry Barlow, a founder of the Electronic Frontier Foundation, and published online. It was written primarily in response to the passing into law of the Telecommunications Act of 1996 in the United States. The audio recording of Barlow reading the Declaration was made in 2013 by the Department of Records.

Jürgen Schmidhuber   (2024)

A Masterclass from the Pioneer of Artificial Intelligence

Jürgen Schmidhuber shares his insights on the evolution and future of AI. He discusses the development of self-improving AI systems, the concept of artificial curiosity, and the potential for machines to achieve creativity akin to humans. Schmidhuber also explores the implications of advanced AI on society, emphasizing the importance of aligning AI goals with human values to ensure beneficial outcomes. He envisions a future where AI contributes positively to various fields, including science, art, and technology.

Alfred North Whitehead   (1933)

Adventures of Ideas

A mind-bending odyssey through the realms of human thought and civilization, Whitehead’s Adventures of Ideas dissects the evolution of ideas, from ancient Greece to modern times, unveiling the intricate tapestry of philosophical concepts that shape our world. He unravels the interplay between science, philosophy, and culture, challenging readers to embark on an intellectual adventure like no other.

Ram Dass   (1987)

Beyond Success

Ram Dass investigates the effect of success upon our individual consciousnesses and how one may see beyond mere egocentric opportunism.

Terence McKenna, Ralph Abraham and Rupert Sheldrake   (1991)

Cannabis Trialogue

This trialogue explores the various effects and cultural significance of cannabis use. Potential benefits for creativity, spirituality, and personal growth are discussed, as well as concerns about possible negative consequences like lethargy and addiction. The debate also revolves around the merits of legalization versus decriminalization and the role of governments in drug policy.

Martin Luther King, Jr.   (1967)

Christmas Sermon on Peace and Nonviolence

The fifth and last lecture of the Massey Lecture series, delivered at King's home church, Ebeneezer Baptist Church in Atlanta.

Pierre Lévy   (1994)

Collective Intelligence

Mankind's Emerging World in Cyberspace

The number of travelers along the information superhighway is increasing at a rate of ten percent a month. How will this communications revolution affect our culture and society? Though awed by their potential, we’ve feared computers as agents of the further alienation of modern man: they take away our jobs, minimize direct human contact, even shake our faith in the unique power of the human brain. Pierre Lévy believes, however, that rather than creating a society where machines rule man, the technology of cyberspace will have a humanizing influence on us, and foster the emergence of a “collective intelligence”—a meeting of minds on the Internet—that will validate the contributions of the individual.

Francis Heylighen   (2005)

Conceptions of a Global Brain

an Historical Review

Imagine a giant, intelligent brain made of humanity and its computers—the Global Brain. This idea blends views of society as a living organism, a universal encyclopedia, and an emerging higher consciousness. Global networks like the Internet not only share information but also learn and adapt together. By combining insights from evolution and cybernetics, we can overcome conflicts and build a collective intelligence that makes solving world problems more efficient and creative.

E. O. Wilson   (1998)

Consilience

The Unity of Knowledge

In Consilience (a word that originally meant “jumping together”), Edward O. Wilson renews the Enlightenment's search for a unified theory of knowledge in disciplines that range from physics to biology, the social sciences and the humanities. Using the natural sciences as his model, Wilson forges dramatic links between fields. He explores the chemistry of the mind and the genetic bases of culture. He postulates the biological principles underlying works of art from cave-drawings to Lolita. Presenting the latest findings in prose of wonderful clarity and oratorical eloquence, and synthesizing it into a dazzling whole, Consilience is science in the path-clearing traditions of Newton, Einstein, and Richard Feynman.

Terence McKenna   (1994)

Conversations on the Edge of Magic

Terence’s first workshop at Starwood Festival XIV, where he brings a unique perspective to being in the world that assumes an impending transformation of the human world involving everyone. With humor and in depth we will examine human attitudes toward the Other, time and its mysteries, the nature of language, and the techniques of ecstasy that have developed in non-Western societies to navigate to and from invisible worlds. We will discuss making reasonable choices about spiritual development and techniques. Terence explains that what he calls the “Archaic Revival” is the process of reawakening awareness of traditional attitudes toward nature, including plants and our relationship to them. The Archaic Revival spells the eventual breakup of the pattern male dominance and hierarchy bassed on animal organization, something that cannot be changed overnight by a sudden shift in collective awareness. This is a think-along experience for those who have taken a few moments to chill out from the dance of life.

Alan Watts   (1959)

Buddhism and Christianity

Eastern Wisdom and Modern Life (Episode 18)

Watts brings his expertise to bear in this presentation of Mahayana Buddhist and traditional Christian world views (he was once an Episcopal priest), and how to bring the two together.

Kenneth Boulding   (1978)

Ecodynamics

A New Theory of Societal Evolution

Embark on a captivating journey into Ecodynamics, a realm where the choreography of humanity and nature unfolds. This narrative intricately weaves economics, ecology, and human behavior, illuminated by Boulding's visionary concept of ecodynamics. His framework reveals the harmonious yet fragile bond between ecosystems and economies, a bond often ignored at our peril. Boulding's interdisciplinary exploration spans from population dynamics to resource usage and technology's role, dismantling the myth of infinite growth in a finite world. Ecodynamics challenges norms, offering profound insights that beckon us to adopt sustainable practices. This clarion call echoes—safeguard both civilization and the environment for lasting well-being.

John Maynard Keynes   (1930)

Economic Possibilities for our Grandchildren

Keynes argues that due to technological advancements and capital accumulation, the economic problem of scarcity will be solved within a century, ushering in an age of abundance. He predicts higher living standards, shorter workweeks, and a shift in moral values away from the love of money. However, he cautions that this transition will be challenging, requiring society to find new purpose beyond subsistence.

Alan Watts   (1972)

Clothing

Essential Lectures, Program 10

In this whimsical presentation, Alan Watts demonstrates a variety of cultural garb and points out how each influences the way we live and feel. His choices of attire include a western business suit, kimonos, and a sarong.

Terence McKenna   (1995)

Evolving Times

This evening address is one of Terence’s funniest, in which much is said about monkeys, mushrooms, plants, and people. The question and answer session gets good and lively, with his unique analysis of UFOs, governments, and possible evolutionary pathways for us and the planet.

Ilya Prigogine   (1980)

From Being to Becoming

Time and Complexity in the Physical Sciences

How has order emerged from chaos? In this book, intended for the general reader with some background in physical chemistry and thermodynamics, Ilya Prigogine shows how systems far from equilibrium evolve elaborate structures: patterns of circulation in the atmosphere, formation and propagation of chemical waves, the aggregation of single-celled animals. In an effort to understand these phenomena, he explores the philosophical implications of the work for which he received the 1977 Nobel Prize in Chemistry. From Being to Becoming explains how order can develop and offers a new approach to the asymmetry between past and future—the irreversibility of time. Prigogine presents an evolving rather than static world. This imaginative work is sure to arouse controversy and may change the way that the reader sees the laws of science and the world that those laws seek to explain.

Alan Watts

Future of Religion

Alan Watts envisions a radical shift in religious thought, proposing a “religion of no religion” that transcends traditional doctrines and institutions. He argues for a departure from guilt-based teachings and future-oriented salvation towards a joyful, present-focused spirituality. Watts challenges the concept of individual ego, suggesting instead an interconnected view of humanity and divinity. He advocates for experiential rather than belief-based practices, emphasizing direct engagement with life and the recognition of innate buddha nature in all beings. This new approach blends Eastern and Western philosophies, aiming to unite people through celebratory gatherings and shared human experiences.

Alan Watts

Games of Simplicity and Complexity

Watts discusses how cultures develop increasingly complex art forms, rituals, manners, and religions, reaching extremes of refinement. Then innovators emerge who return to simplicity, until that too becomes overly refined. The wise person avoids both awe and hostility toward complexity and simplicity, recognizing these cultural developments as elaborate games people play.

Francis Heylighen and David Sloan Wilson   (2021)

Glimpsing the Global Brain

Complex systems theorist Heylighen and evolutionary biologist Wilson discuss a possible phase transition of humanity in which the members of our species become neurons in a planetary brain, utilizing the Internet as a shared exocortex.

Norbert Wiener   (1964)

God and Golem, Inc.

A Comment on Certain Points Where Cybernetics Impinges on Religion

Norbert Wiener explores the ethical and philosophical implications of artificial intelligence and cybernetics, examining the potential dangers of creating machines that mimic human thought and the consequences of playing God by designing systems that could surpass human control. The book delves into the intersection of technology, religion, and ethics, questioning humanity's role in an increasingly automated world.

Yuval Noah Harari   (2016)

Homo Deus

A Brief History of Tomorrow

Yuval Noah Harari envisions a not-too-distant world in which we face a new set of challenges. He examines our future with his trademark blend of science, history, philosophy, and every discipline in between. Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution.

Alan Watts

Individual and the World

This seminar covers a variety of topics, from the illusion of our separation from the environment and the futility of trying to be genuine, all the way to the discipline required to handle mystical experiences in order to bring something back from them to share with the rest of the world. The presentation ends with his endorsement of insanity, saying a healthy amount of craziness in old age is necessary to prepare for a joyous death.

Ted Kaczynski   (1995)

Industrial Society and Its Future

The Unabomber Manifesto

The anti-technology essay by Ted Kaczynski, also known as the Unabomber. His manifesto contends that the Industrial Revolution began a harmful process of natural destruction brought about by technology, while forcing humans to adapt to machinery, creating a sociopolitical order that suppresses human freedom and potential.

Malcolm Ocean   (2022)

Malcolm’s 100× Vision

Malcolm Ocean paints a picture of a future where human collaboration reaches new heights, imagining a world in the 2030s where small groups of people achieve profound synchronicity, forming “collective brains” capable of solving complex problems. These groups are part of larger networks that tackle global issues, create innovative products, and foster personal growth. Ocean envisions a society where work is deeply fulfilling, financial security is guaranteed, and human potential is maximized through trust, emotional coherence, and shared consciousness. It’s a hopeful glimpse into a world of enhanced human connection and capability.

Carl Sagan   (1969)

Mr. X

Written under the pseudonym Mr. X to avoid the heavy social stigma associated with marijuana consumption at the time, Carl Sagan documented his personal experiences with cannabis in this essay in order to dispel common misconceptions about the drug. It was later published in the 1971 book Marihuana Reconsidered by Lester Grinspoon. Sagan enjoyed cannabis on a regular basis for the rest of his life, but never spoke of it publicly.

Alan Watts

Mysticism and Morality

What if our feelings were never wrong? Philosopher Alan Watts probes the liberating link between mysticism's reverence for all things and an honest morality that accepts our emotions as natural, not shameful. By embracing our true feelings without pretense, we act with integrity, not violence.

Richard Buckminster Fuller   (1969)

Operating Manual for Spaceship Earth

In this essay on man, Mr. Fuller expresses what may well be his penultimate view of the human condition. Here, in a mood at once philosophical and involved, he traces humanity's intellectual evolution and weighs our capability for survival on this magnificent craft, this Spaceship Earth, this superbly designed sphere almost negligible in dimension compared to the great vastness of space. Mr. Fuller is optimistic that we will survive and, through research and development and increased industrialization, generate wealth so rapidly that we can do very great things. But, he notes, there must be an enormous educational task successfully accomplished right now to convert our tendency toward oblivion into a realization of his potential, to a universe-exploring advantage from this Spaceship Earth.

Alan Watts

Pursuit of Pleasure

Where does pleasure come from? What are we trying to achieve in our frantic day-to-day activities? Why are we in such a hurry? And why do all of our efforts to pin the universe down and bring it under our control dial up the misery?

Ludwig von Bertalanffy   (1967)

Robots, Men, and Minds

Psychology in the Modern World

Based on lectures delivered as The Inaugural Lectures in The Heinz Werner Lecture Series at Clark University (Worcester, Mass.) in January 1966, the book introduces new conceptions of humans and their world. After discussing the advantages and drawbacks of humanity's propensity for the symbolic construction of reality, it focuses on the systems approach to an understanding of the species. The author warns against the common error of identifying cybernetics with general systems theory. No matter how complex the cybernetic system, it "can always be resolved into feedback circuits" and thought of in terms of "linear causality." The regulative behavior of general systems is determined by goal-directed, dynamic interaction between many forces and variables in an open system. Bertalanffy points out that "no comprehensive theory of systems exists today." As a model, however, the approach has many advantages, such as obviating the need for the "ghost in the machine" and suggesting some solutions to the mind-body problem.

Geoffrey West   (2017)

Scale

The Universal Laws of Growth, Innovation, Sustainability, and the Pace of Life in Organisms, Cities, Economies, and Companies

The former head of the Sante Fe Institute, visionary physicist Geoffrey West is a pioneer in the field of complexity science, the science of emergent systems and networks. The term “complexity” can be misleading, however, because what makes West’s discoveries so beautiful is that he has found an underlying simplicity that unites the seemingly complex and diverse phenomena of living systems, including our bodies, our cities and our businesses.

Paolo Soleri   (1985)

Technology and Cosmogenesis

A hopeful antidote to the destruction of man's environment caused by technology divorced from spirituality. Paolo Soleri, the renowned architect, urban planner, process philosopher and alchemist of the new spirituality of science and technology, challenges us to let go of our absolutized views of human life and creation. By this release, he holds that we can be healed by a cosmos in the process of becoming divine.

Steve Stewart-Williams   (2018)

The Ape that Understood the Universe

How the Mind and Culture Evolve

The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our child-rearing patterns, our moral codes, our religions, our languages, and science? The book tackles these issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture—and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment.

Gerald Heard   (1929)

The Ascent of Humanity

An Essay on the Evolution of Civilization from Group Consciousness Through Individuality to Super-consciousness

Gerald Heard presents a novel view of history and civilization as the evolution of human consciousness, moving from collective group awareness to individual self-consciousness and beyond. Heard argues that primitive humans were deeply connected to their communities and less aware of individuality, while modern humans are highly self-conscious but separated from their unconscious minds and one another. He suggests that further progress requires advancing towards "superconsciousness," where individuals bridge these divides.

Pierre Teilhard de Chardin   (1941)

The Atomism of Spirit

Teilhard de Chardin argues that human plurality mirrors the multiplicity of atoms and stars. Just as matter progresses in complexity from subatomic particles to living cells, so consciousness evolves through increasing unification, culminating in the “Omega point”—supreme consciousness and union.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Alan Watts   (1965)

The Circle of Sex

An ingenious delineation of the age-old magnetism between male and female in which a clock face is used to chart the twelve libidinal types that attract and repel.

Pierre Teilhard de Chardin   (1948)

The Directions and Conditions of the Future

Teilhard de Chardin envisions human evolution as a purposeful journey guided by three intertwined trends: a natural push toward global unity, technological advances that expand our capabilities, and a deepening of reflective consciousness. Yet, he warns that without a genuine inner cohesion—rooted in love and mutual understanding—these forces may lead to a cold, mechanized future. In his view, our destiny is not random but a guided ascent toward a higher, more meaningful collective awareness.

Kenneth Boulding   (1972)

The Economics of the Coming Spaceship Earth

The cowboy and the spaceman confront each other in this much-quoted essay by Kenneth E. Boulding, philosopher of the social sciences and intellectual prodder extraordinaire. Do we live on a limitless plain with endless resources, or in an enclosed space capsule in which we recycle—or die?

Terence McKenna   (1989)

The Evolution of a Psychedelic Thinker

Terence recounts his lifelong fascination with the transcendent, psychedelic realm, arguing that these mind-expanding experiences are central to the human condition and hold the key to understanding and transforming our troubled world. Drawing on personal anecdotes and a deep dive into the history and science of psychedelics, he makes a compelling case for embracing this forbidden, yet vital, aspect of our shared reality. If allowed to blossom, it could inspire a cultural renaissance and guide humanity's transition to an ecological partnership society.

Nate Hagens   (2022)

The Great Simplification

A modern take on Pierre Teilhard de Chardin’s The Phenomenon of Man and Peter Russell’s The Global Brain, Nate Hagens describes the “Great Simplification:” an inevitable economic and cultural transition beginning in the not-too-distant future.

Alan Watts, Timothy Leary, Allen Ginsberg and Gary Snyder   (1967)

The Houseboat Summit

An extended conversation between Alan Watts, Timothy Leary, Allen Ginsberg, and Gary Snyder on the problem of whether to “drop out or take over,” conducted on Alan Watts’ houseboat in 1967.

Norbert Wiener   (1950)

The Human Use of Human Beings

Cybernetics and Society

Wiener was widely misunderstood as one who advocated the automation of human life. As this book reveals, his vision was much more complex and interesting. He hoped that machines would release people from relentless and repetitive drudgery in order to achieve more creative pursuits. At the same time he realized the danger of dehumanizing and displacement. His book examines the implications of cybernetics for education, law, language, science, technology, as he anticipates the enormous impact—in effect, a third industrial revolution—that the computer has had on our lives.

Kenneth Boulding   (1956)

The Image

Knowledge in Life and Society

A thought-provoking exploration of the role of images in shaping human understanding, both individually and collectively. Boulding examines how images, ranging from mental constructs to cultural symbols, influence our perception of reality, guide decision-making, and contribute to the dynamics of society. He delves into the interdisciplinary nature of knowledge, drawing on psychology, sociology, philosophy, and economics, to illustrate how these images shape our behavior, values, and relationships. Boulding's work challenges readers to critically evaluate the power of images in constructing our cognitive landscapes and emphasizes the necessity of a holistic perspective to comprehend the complexities of knowledge within the context of life and society.

Alan Watts   (1963)

The Individual as Man/World

Originally delivered as an impromptu lecture for the Social Relations Colloquium at Harvard University, this essay explores incompatible views of human identity—are we free agents or passive products of external forces? Watts argues we should see ourselves not as isolated egos nor as puppets, but as interdependent “organism-environment fields,” inseparable from our context. This view, he suggests, could bring science and subjective experience into alignment.

Marshall McLuhan   (1967)

The Medium is the Massage

The Medium is the Massage is Marshall McLuhan’s prophetic perception on life in the age of electronic information, exhibiting his understanding of the power of media long before those in control did. The Medium is the Massage presents some of McLuhan’s most amazing insights and cognitive observations on the global village: the rear-view mirror, the invisible environment, the end of nature, and sensory impact set against the everyday imagery of mass media, consumer goods, the press, advertising, and the arts. Although originally printed in 1967, the art and style in The Medium is the Massage seem as fresh today as in the summer of love, and the ideas are even more resonant now that computer interfaces are becoming gateways to the global village.

Lancelot Law Whyte   (1944)

The Next Development in Man

This searching examination of human development provides new perspectives on the moral, political, scientific, emotional, and intellectual divisions of our time. A physicist by profession, Whyte looked beyond the boundaries of specialization for creative ways to approach the basic problem facing modern Western civilization: Why are we so competent technically and yet unable to order our own affairs, socially and personally? He takes the reader with him on a journey that is nothing less than a new interpretation of the general development of human consciousness.

Valentin Turchin   (1977)

The Phenomenon of Science

A Cybernetic Approach to Human Evolution

Imagine a groundbreaking book that unveils the hidden architecture of intelligence itself. From the humble beginnings of single-cell organisms to the dizzying heights of human culture and science, Valentin Turchin charts the epic journey of cognition. He reveals how each quantum leap in mental prowess—from basic reflexes to abstract reasoning—emerges from a process called “metasystem transitions.” By weaving together cybernetics, evolutionary theory, and the hierarchical nature of mind, Turchin offers a revolutionary perspective on how consciousness evolves. Prepare to see the story of life and thought in an entirely new light.

Pierre Teilhard de Chardin   (1947)

The Place of Technology in a General Biology of Mankind

Teilhard argues that biology and technology are the same thing: technology is simply advanced biology which has reached a minimum threshold of self-awareness, allowing it to harvest and sheperd energy from its environment and utilize it to intelligently organize matter for further evolutionary development.

Marvin Minsky   (1985)

The Society of Mind

Marvin Minsky (one of the fathers of computer science and cofounder of the Artificial Intelligence Laboratory at MIT) gives a revolutionary answer to the age-old question: How does the mind work? Minsky brilliantly portrays the mind as a 'society' of tiny components that are themselves mindless. Mirroring his theory, Minsky boldly casts The Society of Mind as an intellectual puzzle whose pieces are assembled along the way. Each chapter, presented on a self-contained page, corresponds to a piece in the puzzle. As the pages turn, a unified theory of the mind emerges, like a mosaic. Ingenious, amusing, and easy to read, The Society of Mind is an adventure in imagination.

Tim Urban   (2019)

The Story of Us

A whimsical and thought-provoking look at how large numbers of interthinking brains turn individual organisms into a larger, coherent superorganism, and how easy it is for such a superorganism to deteriorate if its constituent cells neglect it.

Jacques Ellul   (1954)

The Technological Society

As insightful and wise today as it was when originally published in 1954, Jacques Ellul's The Technological Society has become a classic in its field, laying the groundwork for all other studies of technology and society that have followed. Ellul offers a penetrating analysis of our technological civilization, showing how technology—which began innocuously enough as a servant of humankind—threatens to overthrow humanity itself in its ongoing creation of an environment that meets its own ends. No conversation about the dangers of technology and its unavoidable effects on society can begin without a careful reading of this book.

Aldous Huxley   (1962)

The Ultimate Revolution

Huxley outlines what society’s ultimate revolution would look like: a scientific dictatorship where people will be conditioned to enjoy their servitude, and who will pose little opposition to the ruling oligarchy, as he puts it. He also takes a moment to compare his book Brave New World to George Orwell’s 1984, and considers the technique in the latter too outdated for actual implementation.

William Henry Chamberlin   (1906)

The Ultimate Unity for Thought is the Society of Minds

This lofty philosophical treatise passionately argues that the pinnacle of thought and being is a divine society of free spirits in fellowship, whose joyful self-realization through mutual service and growth comprises the final purpose of all creation. Our supreme hope is participation in this Community of Minds.

Alan Watts   (1960)

The Value of Psychotic Experience

Watts questions society’s rigid definitions of sanity and madness, arguing we should embrace diverse states of consciousness rather than forcibly conform people. Drawing from Zen and Eastern thought, he advocates a humble, curious approach to the human condition, eschewing the search for grand, predetermined meanings. Instead, Watts encourages simply being present and attentive to the spontaneity of existence, free from the narrow constraints of societal norms and expectations. He cautions against dismissing the nonconformist as “sick,” urging an open-minded tolerance of life’s variations.

Barbara Marx Hubbard   (2008)

The Vision of a Better World

Two visionaries, Tom Munnecke and Barbara Marx Hubbard, engage in an uplifting dialogue exploring the emergence of human creativity and consciousness. They trace inspirations from mentors like Jonas Salk, who recognized futuristic possibilities in Hubbard, and Buckminster Fuller, who affirmed humanity's potential. Together they shine light on the crisis of our times as the birth pangs of a new civilization, calling us to connect with the creativity arising globally. Their exchange weaves threads of hope and positivity, envisioning a future where all people actualize their gifts in service of our world.

Terence McKenna   (1993)

The World and its Double

This workshop, held at the Nature Friends Lodge, revolves around how psychedelics dissolve boundaries, connect us to the transcendental, and reveal the novel realities underlying our perceived mundane existence. Terence explores how shamanic techniques give access to higher dimensions of consciousness, and describes history as an ever-accelerating process approaching an eschatological transformation or singularity.

Donella Meadows   (2008)

Thinking in Systems

A Primer

Donella Meadows provides an accessible introduction to systems thinking, explaining how to understand complex systems and interact within them more effectively. She describes different types of systems, including physical and social systems, and key system concepts like stocks, flows, feedback loops, leverage points, and delays. Meadows illustrates these ideas through real-world examples and models, and argues that adopting a systems perspective can help address many of society's challenges in areas like sustainability, politics, and business. She aims to teach readers to think broadly about interconnections, change over time, and root causes so they can better understand and influence systems for desired outcomes.

David Sloan Wilson   (2019)

This View of Life

Completing the Darwinian Revolution

It is widely understood that Charles Darwin’s theory of evolution completely revolutionized the study of biology. Yet, according to David Sloan Wilson, the Darwinian revolution won’t be truly complete until it is applied more broadly—to everything associated with the words “human,” “culture,” and “policy.” In a series of engaging and insightful examples—from the breeding of hens to the timing of cataract surgeries to the organization of an automobile plant—Wilson shows how an evolutionary worldview provides a practical tool kit for understanding not only genetic evolution but also the fast-paced changes that are having an impact on our world and ourselves. What emerges is an incredibly empowering argument: If we can become wise managers of evolutionary processes, we can solve the problems of our age at all scales—from the efficacy of our groups to our well-being as individuals to our stewardship of the planet Earth.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Alan Watts   (1968)

USA 2000

Abstraction or Reality?

Beginning with his prophecy that the United States of America will no longer exist in the year 2000, Alan introduces us to a possible utopia which he discerned in his vision of the future. Topics include automation, guaranteed universal incomes, the confusion of money with wealth, changing work ethics, and the grim necessity of our learning how to sensuously enjoy luxury if we want to avoid total destruction.

Marshall McLuhan   (1964)

Understanding Media

The Extensions of Man

When first published, Marshall McLuhan’s Understanding Media made history with its radical view of the effects of electronic communications upon man and life in the twentieth century. In Terrence Gordon’s own words, “McLuhan is in full flight already in the introduction, challenging us to plunge with him into what he calls ‘the creative process of knowing.’” Much to the chagrin of his contemporary critics McLuhan’s preference was for a prose style that explored rather than explained. Probes, or aphorisms, were an indispensable tool with which he sought to prompt and prod the reader into an “understanding of how media operate” and to provoke reflection.

Guillaume Verdon   (2024)

What is e/acc?

e/acc is a viral cultural software program running on our collective meta-intelligence, it is by construction engineered to help us steer our civilizational system towards growth and prosperity by optimizing over actions to maximize its future Kardashev scale.

Tim Urban   (2023)

What's Our Problem?

A Self-Help Book for Societies

What's Our Problem? is a deep and expansive analysis of our modern times, in the classic style of Wait But Why, packed with original concepts, sticky metaphors, and 300 drawings. The book provides an entirely new framework and language for thinking and talking about today's complex world. Instead of focusing on the usual left-center-right horizontal political axis, which is all about what we think, the book introduces a vertical axis that explores how we think, as individuals and as groups. Readers will find themselves on a delightful and fascinating journey that will ultimately change the way they see the world around them.

Joanna Macy   (1991)

World as Lover, World as Self

This overview of Joanna Macy's innovative work combines deep ecology, general systems theory, and the Buddha's teachings on interdependent co-arising. A blueprint for social change, World as Lover, World as Self shows how we can reverse the destructive attitudes that threaten our world.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.