Is our feeling of uniqueness really an empty illusion, merely a manifestation of our own human pride and egocentricity? No. Though evolution is not a history of preordained progress toward the human form per se, it is definitely a story of the progressive development of complexity.

Gregory Stock

Metaman

1993

Metaphysics

Metaphysics is a branch of philosophy that studies the fundamental nature of reality. Some of the central questions of metaphysics include: What is the nature of existence? What are the basic categories of being and how are they related? What makes something “real”? Metaphysicians develop theories to describe the structure of the world and what things exist within it.

Some key areas of metaphysics include ontology, the study of existence and what types of things exist; cosmology, the study of the origins and structure of the universe; philosophy of mind, the study of the nature of consciousness and mental states; and free will, the examination of whether human beings truly have freedom of choice. There are many competing schools of thought within metaphysics and intense disagreement around solutions to metaphysical problems. Historical figures who have contributed major ideas to the field include Plato, Aristotle, Avicenna, Aquinas, Descartes, Leibniz, Kant, Hegel and Heidegger among others across Western philosophy. Contemporary metaphysics continues to try to provide coherent and meaningful accounts of the most general features of reality.

Documents

Terence McKenna   (1995)

A Crisis in Consciousness

Terence argues that a solution to our collective planetary crisis has emerged, and it lies in a commitment to shamanistic, feminized, cybernetic, and caring forms of being—to take what each of us is in our very best moments and extend it to fill whole lifetimes.

John Perry Barlow   (1996)

A Declaration of the Independence of Cyberspace

A widely distributed early paper on the applicability (or lack thereof) of government on the rapidly growing Internet. Commissioned for the pioneering Internet project 24 Hours in Cyberspace, it was written by John Perry Barlow, a founder of the Electronic Frontier Foundation, and published online. It was written primarily in response to the passing into law of the Telecommunications Act of 1996 in the United States. The audio recording of Barlow reading the Declaration was made in 2013 by the Department of Records.

Pierre Teilhard de Chardin   (1920)

A Note on Progress

A cosmic battle rages between those who proclaim “We are moving!” and the immobilists who insist “Nothing changes.” Pierre Teilhard de Chardin passionately argues that the universe progresses through mankind’s collective evolution of consciousness. For him, Christianity’s future lies in recognizing this biological genesis unfolding—the cosmos physically realizing its psychic fulfillment through humanity striving to form one united Body of Christ.

Terence McKenna   (1993)

A Weekend with Terence McKenna

“Healing the inner elf through trance, dance, and diet”—the session for true McKenna enthusiasts: twelve hours with the bard himself, in which he touches upon practically all of his trademark topics.

Lancelot Law Whyte   (1955)

Accent on Form

According to Whyte, the next major advance in science will consist in the use of formal principles, meaning concerned with spatial form, as contrasted with individual constituent parts. This theme is developed in a crescendo from atoms to the creative power of the human intellect with disarming eloquence and elegance, with frequent taunts agsint the neglect of formal and formative principles in present-day science.

Alfred North Whitehead   (1933)

Adventures of Ideas

A mind-bending odyssey through the realms of human thought and civilization, Whitehead’s Adventures of Ideas dissects the evolution of ideas, from ancient Greece to modern times, unveiling the intricate tapestry of philosophical concepts that shape our world. He unravels the interplay between science, philosophy, and culture, challenging readers to embark on an intellectual adventure like no other.

John Archibald Wheeler   (1994)

At Home in the Universe

At Home in the Universe explores the profound role of human consciousness in the shaping of reality. Wheeler delves into quantum physics, cosmology, and philosophy, proposing that observers play a critical part in the universe's existence. He introduces ideas like "participatory anthropic principle" and "it from bit," suggesting that reality is information-based and that the act of observation helps bring the universe into being. The book blends science with deep philosophical inquiry.

Alan Watts   (1959)

Beat Zen, Square Zen, and Zen

A classic essay on the many ways in which Western cultures have misunderstood and misapplied the essence of this profound and subtle understanding of life. Provides a core understanding of what Zen isn’t, which significantly contributes to an appreciation of the value of Zen in one’s life. A short but highly rewarding read.

Ram Dass   (1987)

Beyond Success

Ram Dass investigates the effect of success upon our individual consciousnesses and how one may see beyond mere egocentric opportunism.

Alan Watts   (1973)

Cloud-Hidden, Whereabouts Unknown

A Mountain Journal

Over the course of nineteen essays, Alan Watts ruminates on the philosophy of nature, ecology, aesthetics, religion, and metaphysics. Assembled in the form of a mountain journal, written during a retreat in the foothills of Mount Tamalpais in California, Cloud-Hidden, Whereabouts Unknown is Watts’ meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living into them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.

Alan Watts

Consciousness and Rhythm

This seminar explores consciousness as an intrinsic rhythmic interplay with reality. Watts challenges notions of separateness, asserting that individuals are not detached witnesses, but instead fundamentally unified with the cosmos. He encourages transcending ego and dualistic thinking to harmonize with the underlying patterns and dance that all differentiated experiences, including our own being, arise from. The goal is realizing our inherent interconnectedness with the seamless whole.

Richard Maurice Bucke   (1901)

Cosmic Consciousness

A Study in the Evolution of the Human Mind

Cosmic Consciousness explores the profound, transformative experience of heightened awareness that transcends ordinary perception. Richard Bucke reveals glimpses of a deeper, universal truth, where time and space dissolve, and individuals feel a deep connection to all of existence. Those who attain this state are filled with peace, love, and enlightenment, moving beyond the self to embrace the infinite. He offers hope that humanity’s evolution may one day lead to a collective awakening, unlocking boundless potential for spiritual growth and unity.

Alan Watts

Diamond Way

Watts beckons us to peer past the veil, where remembering and forgetting engage in a cosmic dance. Traverse the paradoxical streams of jiriki and tariki, self-power and other-power, until the very concept of “I” dissolves like a dewtopped lotus. Prepare to be unshackled and uninhibited, for in the quest for nothingness lies the quintessence of everythingness.

Terence McKenna   (1998)

Dreaming Awake at the End of Time

Join Terence for an eclectic think along the deconstruction of the deepening worldwide weirdness. With his characteristic hope and humor, McKenna examined time and its mysteries, the nature of language, the techniques of ecstasy, high technology and virtual cyberspace, the role of hallucinogenic plants in shamanism and the evolution of human cultures, and the foundations of postmodern spirituality.

Alan Watts   (1959)

Time

Eastern Wisdom and Modern Life (Episode 3)

This program looks at the East Indian concept of time and the illusion of living for the future as the tomorrow that never comes. Plans for the future are only useful for those able to live fully in the present.

Alan Watts   (1959)

The Silent Mind

Eastern Wisdom and Modern Life (Episode 5)

One who talks all the time can never hear what others say. And one who thinks all the time has nothing to think about except thoughts. Alan Watts examines the value of silent-mindedness or the practice of meditation in Hinduism and Buddhism.

Alan Watts   (1959)

On Death

Eastern Wisdom and Modern Life (Episode 6)

Alan Watts explores Buddhist ideas of the value of death as the great renovator, including the Wheel of Life, and the idea of reincarnation as it is understood by philosophical Buddhists.

Alan Watts   (1959)

Zen in Fencing and Judo

Eastern Wisdom and Modern Life (Episode 17)

A demonstration how the Taoist influence in Aikido and Judo also influenced swordsmanship.

Alan Watts

Eco Zen

Imagine realizing you are not just a wave, but the entire ocean! In this talk, Alan Watts skillfully guides us through Zen concepts, explaining how techniques like kōans break down our false sense of a separate self, leading to the profound realization that we are the whole flowing universe.

Alan Watts

Ecological Awareness

When Alan Watts talked about the ‘mystical experience’ among scientific circles, he preferred to call it ‘ecological awareness’—referring to a state of mind in which a person ceases to feel separate from the environment in which he or she exists.

Alan Watts   (1972)

Nothingness

Essential Lectures, Program 1

Basing his ideas on sensory perception and physical experience, Alan Watts makes a compelling argument that everything actually depends upon nothing for its very existence.

Alan Watts   (1972)

Ego

Essential Lectures, Program 2

Alan Watts was concerned with the way we trap ourselves in words. He considered it unfortunate that we separate the “I” from reality and think of “I” in terms of how others see us or the image that we want to project. What is the answer?

Alan Watts   (1972)

God

Essential Lectures, Program 4

To many of us the image of God as a gray-bearded omnipotent and omnipresent supreme being has become implausible, yet the common sense notions of divine authority surrounding that image persist.

Alan Watts   (1972)

Time

Essential Lectures, Program 6

Here Alan Watts points out that our insistence that the past determines the present is nonsensical.

Alan Watts   (1971)

Conversation with Myself

Essential Lectures, Program 12

While walking in a field above Muir Woods, Alan Watts points to humankind's attempts to straighten out a wiggly world as the root of our ecological crisis.

Alan Watts

Following the Middle Way

Awaken and find peace. Alan illuminates the path out of suffering with Buddhist philosophy as our guide. Through practicing the Noble Eightfold Path of skillful understanding, action, meditation, and concentration, we walk the Middle Way to freedom from clinging and awaken to our interconnected nature.

Alan Watts

Four Ways to the Center

Can an ego overcome egocentrism? Can a self become selfless? Is there even any value in this pursuit, and if so, how should one approach it? Through renunciation and repentance, or through acceptance and merging into it? Many consciousnesses encounter this conundrum on the brisk seas of being, and Alan invites us to take a closer look at our so-called individuality.

Alan Watts

Future of Communications

Part 1

Our seeming separation is but a trick of the light, for in truth we are all one, connected like dewdrops on a spider's web. As technology traverses the illusory distance between us, it leads us back to the recognition of our inherent unity. Communication, once imagined as bridges between islands, dissolves as we awaken to find ourselves a sea; not separate, but an oceanic communion. We return home.

Alan Watts

Future of Religion

Alan Watts envisions a radical shift in religious thought, proposing a “religion of no religion” that transcends traditional doctrines and institutions. He argues for a departure from guilt-based teachings and future-oriented salvation towards a joyful, present-focused spirituality. Watts challenges the concept of individual ego, suggesting instead an interconnected view of humanity and divinity. He advocates for experiential rather than belief-based practices, emphasizing direct engagement with life and the recognition of innate buddha nature in all beings. This new approach blends Eastern and Western philosophies, aiming to unite people through celebratory gatherings and shared human experiences.

Norbert Wiener   (1964)

God and Golem, Inc.

A Comment on Certain Points Where Cybernetics Impinges on Religion

Norbert Wiener explores the ethical and philosophical implications of artificial intelligence and cybernetics, examining the potential dangers of creating machines that mimic human thought and the consequences of playing God by designing systems that could surpass human control. The book delves into the intersection of technology, religion, and ethics, questioning humanity's role in an increasingly automated world.

Terence McKenna   (1990)

Having Archaic and Eating it Too

Feeding back to the psychedelic community of Los Angeles, Terence McKenna delivers colorful and astounding visual transformations. He weaves a galactic tapestry of art-tickled articulations of the history and future of psychedelic alchemy, the government/ culture clash, and the surging general ordering of chaos from UFOs to archaic shamanism. This recording will amuse anyone interested in subjects ranging from eco-tourism to techno-junkies.

Nisargadatta Maharaj   (1973)

I Am That

In the heart of Mumbai’s bustling streets, a humble beedi shop owner named Sri Nisargadatta Maharaj delved deeply into the nature of existence, emerging with profound insights that have since captivated spiritual seekers worldwide. I Am That is a collection of his dialogues, where complex metaphysical concepts are unraveled with startling clarity and simplicity. Through conversations steeped in Advaita Vedanta, Maharaj guides readers beyond the illusion of individuality to the realization of their true, unbounded self. Each page invites you to question, reflect, and ultimately transcend the confines of the mind, offering not just philosophical musings, but a transformative experience that promises to change the very way you perceive reality. If you're seeking a profound spiritual awakening, I Am That is not just a book—it's a portal to understanding your true nature.

Terence McKenna   (1992)

In Search of the Original Tree of Knowledge

Terence shares his “Stoned Ape” theory—that psilocybin mushrooms drove human evolution by enhancing cognition and fostering social cohesion. He explores psychedelics’ power to dissolve the ego, open the Gaian mind, and guide us towards transcendence. McKenna also delves into the fractals of time, the Santa Claus-Amanita connection, and the radical implications of his Timewave Zero theory. A captivating look at psychedelics, consciousness, and the mysteries of the universe!

Terence McKenna and Erik Davis   (1999)

Interview with Erik Davis

The final recorded interview of Terence McKenna, conducted by Erik Davis for Wired magazine.

Terence McKenna   (1992)

Limits of Art and Edges of Science

Terence McKenna proposes a radical view of history as a self-limiting process, driven by an attractor pulling us toward a transcendent, alien encounter that will transform human experience. He advocates the transformative power of psychedelics to unlock our collective potential, urging a forced evolution of language and consciousness to navigate the looming collapse of civilization and embrace the cosmic destiny of our species.

Terence McKenna   (1999)

Linear Societies and Nonlinear Drugs

Speaking on the first day of the 1999 Palenque Entheobotany Conference at the Chan Kha Hotel, Terence McKenna probes the mind-blowing philosophical revelations of psychedelics. He contends these consciousness-expanding substances can shatter Western rationality, unveiling mystical realities beyond mainstream paradigms. Psychedelics may hold the key to reimagining society's connection with nature and technology. McKenna passionately argues these drugs can catalyze new ways of thinking, fueling an intellectual revolution to change the world.

Alan Watts   (1960)

Man and Nature in Chinese Philosophy

For the Chinese, particularly Taoists, nature isn’t something to conquer—it’s something we’re inseparable from. While Westerners see the world as a construction needing explanation (who built it?), the Chinese view it as a spontaneous process, like a ship creating its wake. We mistakenly think the wake moves the ship, just as we think the past controls the present. But nature, including human nature, flows by itself—no builder required! Our challenge isn’t controlling it, but learning when to let go.

Charles Scott Sherrington   (1940)

Man on his Nature

Sherrington had long studied the 16th century French physician Jean Fernel, and grew so familiar with him that he considered him a friend. In the years of 1937 and 1938, Sherrington delivered the Gifford lectures at the University of Edinburgh; these focused on Fernel and his times, and came to form the principal content of Man on His Nature. The book was released in 1940, and a revised edition came out in 1951. It explores philosophical thoughts about the mind, the human existence, and God, in connection with natural theology. In his ideas on the mind and cognition, Sherrington introduced the idea that neurons work as groups in a "million-fold democracy" to produce outcomes rather than with central control.

Tyler Volk   (1995)

Metapatterns

Across Space, Time, and Mind

In the interdisciplinary tradition of Buckminster Fuller’s work, Gregory Bateson’s Mind and Nature, and Fritjof Capra’s Tao of Physics, Metapatterns embraces both nature and culture, seeking out the grand-scale patterns that help explain the functioning of our universe. Metapatterns begins with the archetypal patterns of space, both form-building and relational. Tyler Volk then turns to the arrows, breaks, and cycles that infuse the workings of time. With artful dexterity, he brings together many layers of comprehension, drawing on an astounding range of material from art, architecture, philosophy, mythology, biology, geometry, and the atmospheric and oceanographic sciences. Richly illustrating his metapatterns with a series of sophisticated collages prepared for this book, Volk offers an exciting new look at science and the imagination. As playful and intuitive as it is logical and explanatory, Metapatterns offers an enlightening view of the functional, universal form in space, processes in time, and concepts in mind.

Erwin Schrödinger   (1956)

Mind and Matter

Based on the Tarner Lectures delivered at Trinity College in Cambridge, Mind and Matter is Erwin Schrödinger's investigation into a relationship which has eluded and puzzled philosophers since the earliest times.

Alfred North Whitehead   (1938)

Modes of Thought

Whitehead believed that reality consisted of organic processes within processes, all interrelated and overlapping. These processes are the basis on which human experience, conscious and otherwise, becomes an ongoing center of integrated and novel freedom. In this collection of lectures he urges us to consider “Importance” as an ultimate notion underlying our impulse to create the various modes and sub-generalities of thought which guide our planning and acting.

Erwin Schrödinger   (1951)

My View of the World

A Nobel prize winner, a great man and a great scientist, Erwin Schrödinger has made his mark in physics, but his eye scans a far wider horizon: here are two stimulating and discursive essays which summarize his philosophical views on the nature of the world. Schrödinger's world view, derived from the Indian writings of the Vedanta, is that there is only a single consciousness of which we are all different aspects. He admits that this view is mystical and metaphysical and incapable of logical deduction. But he also insists that this is true of the belief in an external world capable of influencing the mind and of being influenced by it. Schrödinger's world view leads naturally to a philosophy of reverence for life.

Terence McKenna   (1998)

Nature Loves Complexity

Terence argues that psychedelics reconnect us to archaic values like community, reverence for nature, and direct felt experience. He sees psychedelics as part of nature's tendency to conserve complexity and novelty. McKenna critiques science's misapplication of probability theory and suggests time itself fluctuates, finally proposing an ethics of aligning with nature's creative unfolding.

Alan Watts

Not What Should Be, But What Is

Alan reminds his audience that our mental image of the world is just an internal fairy tale loosely related to the truth of reality. Paying attention to our immediate sensory experiences can therefore help us lift this thought-tainted veil, an action which reveals the magic of being far better than any words ever could.

Alan Watts

On G. K. Chesterton

Alan Watts reveals how G.K. Chesterton viewed existence as a merry metaphysical carnival, a holy hullabaloo in which we’re invited to gaily gallivant with the angels. Laughing in church? Chesterton insists – for the universe is God’s own vaudeville show, and we’re the bright-eyed children giggling in the front row. So cast aside solemnity, and come delight in the divine comedy!

Heinz von Förster   (1959)

On Self-Organizing Systems and Their Environments

An adaptation of an address given at The Interdisciplinary Symposium on Self-Organizing Systems in Chicago, Illinois. Von Förster argues self-organizing systems don't exist in isolation but require an environment to draw energy and order from. He defines measures of order and mechanisms whereby order arises, including via internal "demons" that decrease system entropy and external "demons" that increase maximum possible entropy. Overall, some noise helps systems remain adaptable.

Alan Watts   (1969)

The Nature of Consciousness (Part 1)

Out of Your Mind 1

A seminar about “what there is.” Watts weaves together keen insights from science and spirituality to propose that existence is more like a game of hide-and-seek where we pretend not to recognize how self and other are interconnected.

Alan Watts   (1969)

The Nature of Consciousness (Part 2)

Out of Your Mind 2

Alan Watts suggests the sole identity with our egoic thoughts limits our consciousness, and that existence is an interdependent web in which consciousness plays a game of pretending to be separate. We must recognize the fundamental unity of self and world; that consciousness encompasses all experience. He provides various techniques aimed at dissolving illusory boundaries of the ego. Watts maintains that enlightenment requires no striving, since we already live in eternal presence and are manifestations of the divine reality, pretending forgetfulness for the adventure of self-discovery.

Alan Watts

The Inevitable Ecstasy (Part 1)

Out of Your Mind 5

We are called to immerse in the sacred waters of the Now, releasing resistance's vain clutch upon illusion's crumbling stones. Feel each quivering wave, Alan chants, and the jewel of awakening will sparkle within your depths. Suffering fades when we cease damming the holy flow, surrendering instead to bliss's inevitable tide. Allow yourself to be cradled within sensation's currents. Let go, dissolve, and the river's timeless mercy will carry you home, beyond words, to dissolve in the ocean's mystical embrace.

Alan Watts   (1968)

Parallel Thinking

Philosophy: East and West, Program 19

What a tickling trickster the universe is! As Watts wanders down philosophical byways, tales emerge of those healed by harmonizing body and world. Yet we teach children to twist themselves to fit odd ideals. Tension tunnels through society, our “civilizing” ways quite uncouth! Might we reconsider, relax our willful ways? Observantly ambling amidst being's little blooms, we rediscover unity in the unruly diversity—finding wisdom whispering within, inviting us to dance delightfully with life’s flowing forms.

John Archibald Wheeler   (1983)

Participatory Universe

An attempt to illustrate the universe’s reflective, metacognitive nature.

Alan Watts

Power of Space

Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.

Derek Parfit   (1984)

Reasons and Persons

Challenging with several powerful arguments some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interests, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions that most of us will find very disturbing.

Alan Watts

Relevance of Oriental Philosophy

Alan Watts discusses the limitations of Western theology, contrasting it with Eastern philosophies. He argues that the Western concept of God as a separate, authoritarian figure is problematic and that true faith involves letting go of fixed ideas about God. Watts suggests that Eastern ideas, such as the unity of opposites and the illusory nature of the ego, can provide a more meaningful understanding of spirituality and existence.

Alfred North Whitehead   (1926)

Religion in the Making

Four lectures on religion delivered in Boston's King’s Chapel. Whitehead's train of thought, which was applied to science in his Lowell Lectures (Science and the Modern World), was here applied to religion. The aim of the lectures was to give a concise analysis of the various factors in human nature which go to form a religion, to exhibit the inevitable transformation of religion with the transformation of knowledge, and more especially to direct attention to the foundation of religion on our apprehension of those permanent elements by reason of which there is a stable order in the world, permanent elements apart from which there could be no changing world.

Terence McKenna and Michael Toms   (1991)

Reviving the Archaic

A New View of Evolution

Terence McKenna unveils an “archaic revival” that could save humanity and our planet. He makes the controversial claim that psychedelic plants catalyzed the emergence of human consciousness, language, and our fertile imaginations eons ago. McKenna advocates reviving the shamanic practices and partnership values of our prehistoric ancestors to transcend the isolated ego and re-establish a symbiotic relationship with nature’s “great piece of integrated linguistic machinery.” His boundary-dissolving ideas shatter conventional thinking about our past, present, and the transformative possibilities for our collective future.

Alan Watts

Still the Mind

Here Alan explores meditation and finding inner peace through watching your breath, chanting nonsense syllables, and generally chilling out. No goals, no force, just be. Let things flow through you. Some far-out stuff for sure, but Alan's as sincere as they come. Give it a listen if you're seeking something deeper.

Alan Watts

Swimming Headless

Watts explores the Taoist concept of Te, or virtue, as a kind of natural excellence arising when one lives in harmony with the Tao. He examines how this spontaneous virtue contrasts with contrived virtue, relating it to wu wei and the power that comes from flowing with rather than against the river of existence.

Alan Watts

Taoist Way

This talk explores the Taoist philosophy of living fully in the present moment without attachment to the past or future. According to Watts, following the Tao involves acting spontaneously and effortlessly without forcing, appreciating the interconnected nature of all things, and seeing through illusions of the ego and continuity of self across time. The goal is to experience each instant purely without getting caught up in intellectualizations.

Paolo Soleri   (1985)

Technology and Cosmogenesis

A hopeful antidote to the destruction of man's environment caused by technology divorced from spirituality. Paolo Soleri, the renowned architect, urban planner, process philosopher and alchemist of the new spirituality of science and technology, challenges us to let go of our absolutized views of human life and creation. By this release, he holds that we can be healed by a cosmos in the process of becoming divine.

Steve Stewart-Williams   (2018)

The Ape that Understood the Universe

How the Mind and Culture Evolve

The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our child-rearing patterns, our moral codes, our religions, our languages, and science? The book tackles these issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture—and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment.

Terence McKenna   (1991)

The Archaic Revival

Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History

In these essays, interviews, and narrative adventures, McKenna takes us on a mesmerizing journey deep into the Amazon as well as into the hidden recesses of the human psyche and the outer limits of our culture, giving us startling visions of the past and future.

Theodosius Dobzhansky   (1967)

The Biology of Ultimate Concern

Finding meaning in a meaningless universe is the biological imperative, argues pioneering evolutionary biologist Theodosius Dobzhansky. He contends human consciousness, evolved over eons to seek pattern and purpose, offers a path to discover genuine meaning by exercising our capacities for creativity, ethics, spirituality, and ensuring our choices advance life. While many claim the universe is absent of meaning, Dobzhansky critiques this perspective as incompatible with our nature. He affirms humanity's calling is to embrace life's purpose not vainly impose it. Our evolved mind perceives life's meaning because meaning exists embedded in existence itself. Overall, Dobzhansky makes a stirring case that being human means pursuing meaningful living.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Ben Goertzel and Gabriel Axel Montes   (2024)

The Consciousness Explosion

A Mindful Human's Guide to the Coming Technological and Experiential Singularity

The pace of engineering and science is speeding up, rapidly leading us toward a technological Singularity—a point in time when superintelligent machines achieve and improve so much so fast, traditional humans can no longer operate at the forefront. However, if all goes well, human beings may still flourish greatly in their own ways in this unprecedented era. If humanity is going to not only survive but prosper as the Singularity unfolds, we will need to understand that the Technological Singularity is an Experiential Singularity as well, and rapidly evolve not only our technology but our level of compassion, ethics and consciousness. The aim of The Consciousness Explosion is to help curious and open-minded readers wrap their brains around these dramatic emerging changes-and empower readers with tools to cope and thrive as they unfold.

Thomas Berry   (1988)

The Dream of the Earth

Noted cultural historian Thomas Berry provides nothing less than a new intellectual-ethical framework for the human community by positing planetary well-being as the measure of all human activity. Drawing on the wisdom of Western philosophy, Asian thought, and Native American traditions, as well as contemporary physics and evolutionary biology, Berry offers a new perspective that recasts our understanding of science, technology, politics, religion, ecology, and education. He shows us why it is important for us to respond to the Earth’s need for planetary renewal, and what we must do to break free of the “technological trance” that drives a misguided dream of progress. Only then, he suggests, can we foster mutually enhancing human-Earth relationships that can heal our traumatized global biosystem.

Terence McKenna   (1990)

The Edge Runner

A presentation revolving around the question: what is going on in the universe? Special emphasis is given to the human condition, the accelerating complexification of the cosmos, and options for the human collectivity as it faces the future.

Terence McKenna, Rupert Sheldrake and Ralph Abraham   (1998)

The Evolutionary Mind

What could have been the cause for the breakthrough in the evolution of human consciousness around 50,000 years ago? Part of the Trialogues at the Edge of the Unthinkable held at the University of California.

Terence McKenna   (1984)

The Gnostic Astronaut

Going off the deep end at Shared Visions Bookstore in Berkeley, trailblazer Terence McKenna plunges into freaky psychedelic phenomena that unravel consensual reality. He describes gonzo techniques for sparking glossolalia on 'shrooms—speaking pure alien word salad in an ecstatic state beyond language. McKenna argues these kooky experiences expose the limits of our linguistic operating systems, suggesting our minds are hardwired into a deeper bio-lingo. He ponders far out connections between psychedelics, paranormal events, and alien contact, and emphasizes riding the wave of raw experience over textbook pharmacology in grokking the psychedelic sphere.

Alan Watts

The Joker

One of Alan’s most popular seminars, and for good reason—in The Joker, listeners will find out why every society needs fools in order to remind itself not to take life so damn seriously.

Alan Watts   (1940)

The Meaning of Happiness

The Quest for Freedom of the Spirit in Modern Psychology and the Wisdom of the East

Deep down, most people think that happiness comes from having or doing something. Here, Alan Watts offers a more challenging thesis: authentic happiness comes from embracing life as a whole in all its contradictions and paradoxes, an attitude he calls the “way of acceptance.” Drawing on Eastern philosophy, Western mysticism, and analytic psychology, Watts demonstrates that happiness comes from accepting both the outer world around us and the inner world inside us—the unconscious mind, with its irrational desires, lurking beyond the awareness of the ego. Although written early in his career, The Meaning of Happiness displays the hallmarks of his mature style: the crystal-clear writing, the homespun analogies, the dry wit, and the breadth of knowledge that made Alan Watts one of the most influential philosophers of his generation.

Alan Watts

The Natural Environment and Religion

Watts, ever the sage provocateur, meanders through the labyrinth of comparative religion, psychology, and cosmic consciousness. He critiques our scholastic obsessions and urges an experiential approach, blending the spiritual and material like a Zen gardener planting mysteries among truths. He laments our sterile materialism and bureaucratic rigidity, championing a dance with risk, creativity, and nonverbal wisdom. With tales of mystics, scientists, and madmen, he celebrates the spice of oddballs, the necessity of nonsense, and the ineffable richness of being alive.

Albert Einstein and Rabindranath Tagore   (1930)

The Nature of Reality

Albert Einstein invited Rabindranath Tagore to his home in Caputh, near Berlin, for a stimulating intellectual conversation on the topic of science and religion. According to Einstein's step-son-in-law Dmitri Marianoff, “it was interesting to see them together—Tagore, the poet with the head of a thinker, and Einstein, the thinker with the head of a poet. It seemed to an observer as though two planets were engaged in a chat.” The conversation was recorded and subsequently published in the January 1931 issue of Modern Review.

Herbert Günther   (1981)

The Old and the New Vision

Herbert Günther reveals how ancient Tibetan Buddhist texts offer insights into consciousness that parallel modern scientific discoveries. The Tibetans viewed humans not as isolated beings, but as expressions of universal intelligence, describing three levels: the physical body, an experiential “phantom-like” body, and a mysterious deep structure. Their texts suggest that the universe itself is conducting a grand experiment through human consciousness—playfully creating new possibilities and evolving toward higher forms of order.

Frank Tipler   (1989)

The Omega Point as Eschaton

Answers to Pannenberg's Questions for Scientists

Frank Tipler presents an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely physical process of the brain, and that personality dies with the brain. Nevertheless, he shows that the Omega Point theory suggests a future universal resurrection of the dead very similar to the one predicted in the Judeo-Christian-Islamic tradition. The notions of “grace” and the “beatific vision” appear naturally in the model.

Terence McKenna   (1994)

The Primacy of Direct Experience

In this, the closing session of a June 1994 workshop, Terence McKenna tells us directly what he thinks this human life is actually about: the primacy of direct experience; a focus on the present-at-hand.

Alan Watts

The Psychedelic Experience

Alan says psychedelics like LSD and psilocybin can provide religious insight, but should be used with spiritual discipline to integrate the mystical experience into everyday life. He critiques psychiatry’s lack of metaphysical grounding and calls for medical and religious professionals to work together on psychedelics. Watts emphasizes psychedelics’ potential as a bridge between mystical and ordinary consciousness, while warning against spiritual inflation or romanticizing substances. Overall he presents a balanced perspective, exploring psychedelics as tools for self-knowledge that require wisdom in application.

Arthur Young   (1976)

The Reflexive Universe

Evolution of Consciousness

Integrating the findings of modern science with ancient wisdom, this seminal work offers a paradigm for resolving the schism between spirit and matter. Arthur Young’s Theory of Process provides a model for the evolution of consciousness out of light (the quantum of action), offering hope for an age in search of value and meaning.

Pierre Teilhard de Chardin   (1942)

The Rise of the Other

“Never has the earth vibrated with more spiritual intensity”—Teilhard de Chardin sees our current global conflicts as growing pains of human evolution. He envisions our increasing interconnectedness not as a threat, but as a path to higher consciousness. As we develop a “sense of man” and universal love, we may transcend our struggles, forming a unified superorganism—the next leap in cosmic evolution.

Erich Jantsch   (1980)

The Self-Organizing Universe

Scientific and Human Implications of the Emerging Paradigm of Evolution

The evolution of the universe—ranging from cosmic and biological to sociocultural evolution—is viewed in terms of the unifying paradigm of self-organization. The contours of this paradigm emerge from the synthesis of a number of important concepts, and provide a scientific foundation to a new world-view which emphasizes process over structure, nonequilibrium over equilibrium, evolution over permanency, and individual creativity over collective stabilization. The book, with its emphasis on the interaction of microstructures with the entire biosphere, ecosystems etc., and on how micro- and macrocosmos mutually create the conditions for their further evolution, provides a comprehensive framework for a deeper understanding of human creativity in a time of transition.

Alan Watts   (1950)

The Supreme Identity

An Essay on Oriental Metaphysic and the Christian Religion

One of the most influential of Alan Watts’s early works, The Supreme Identity examines the reality of civilization’s deteriorated spiritual state and offers solutions through a rigorous theological discussion on Eastern metaphysic and the Christian religion. By examining the minute details of theological issues, Watts challenges readers to reassess the essences of religions that before seemed so familiar and to perceive Vedantic “oneness” as a meeting ground of all things—“good” and “evil.” In addressing how religious institutions fail to provide the wisdom or power necessary to cope with the modern condition, Watts confidently seeks the truth of the human existence and the divine continuum.

Alan Watts

The Symbolic and the Real

Though symbols empower us, they veil our oneness with the Infinite. Disconnection brings madness. Let us instead affirm our individuality while tasting universality, knowing we are the cosmos branching out to behold itself. We wave as the cosmos waves, seeding selves yet sprouted from the Source. Not apart but of the Whole, we wander home.

Alan Watts

Slices of Wisdom

The Tao of Philosophy 1

Highlights from the "The Love of Wisdom" radio series by Alan Watts.

Alan Watts   (1969)

Seeing Through the Net

The Tao of Philosophy 4

In a talk given to the IBM Systems Group, Alan Watts describes the wiggly world of nature and the net we cast over it.

Alan Watts

Symbols and Meaning

The Tao of Philosophy 7

Alan Watts joyfully upends assumptions about reality, using wit and wisdom to reveal how existence is a dazzling, musical mystery beyond language—not a problem to be solved but an unfolding to be experienced.

Alan Watts   (1973)

Limits of Language

The Tao of Philosophy 8

Alan Watts explains how language helps to construct reality, and what to do about it. He then follows up with the challenges of expressing the ineffable.

William Henry Chamberlin   (1906)

The Ultimate Unity for Thought is the Society of Minds

This lofty philosophical treatise passionately argues that the pinnacle of thought and being is a divine society of free spirits in fellowship, whose joyful self-realization through mutual service and growth comprises the final purpose of all creation. Our supreme hope is participation in this Community of Minds.

Swami Sarvapriyananda   (2024)

The Watcher, the Knower, the Spirit Self

Swami Sarvapriyananda discusses the Advaita Vedanta understanding of consciousness, which sees it as the fundamental, non-dual reality behind all experience. He contrasts this with scientific theories that try to explain consciousness in terms of brain activity, arguing that such approaches cannot account for the subjective, first-person nature of consciousness. He also touches on the Vedantic views on consciousness after death, rebirth, and the relationship between spirituality and emerging technologies like AI.

Alan Watts

Transcending Duality

An exploration of the male and female symbolism in Tantric yoga and the unity of polar opposites as a form of resonance.

Alan Watts

Transformation of Consciousness

Alan discusses the different states of consciousness which the human mind can attain, and some of the chemical compounds which may serve as tools to reach these mental realms.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Erich Jantsch   (1981)

Unifying Principles of Evolution

In the light of the emerging self-organization paradigm, principles may be found which unify the description of evolution in two important dimensions: (1) across the hierarchy of evolutionary dynamics from ontogeny through phylogeny to anagenesis (the evolution of new levels of evolutionary dynamics), and (2) across domains of reality from the physical (cosmic) through the biological (sociobiological, ecological) to the sociocultural domain. Ten such principles, partly containing each other, are tentatively proposed here: Non-equilibrium, spontaneous symmetry breaking, self-reference, self-transcendence, irreversibility, metastability (complementarity of stochastic and deterministic factors), epigenealogical process (cognition and memory), autonomy, symbiosis, and indeterminacy (openness). Examples are provided which are suggestive of the applicability and unifying quality of these principles along the two dimensions.

Aldous Huxley   (1961)

Visionary Experience

Presented at the 14th Annual Congress of Applied Psychology. Aldous Huxley had been invited to the symposium by Timonthy Leary and Richard Alpert (Ram Dass). The two had met some months earlier, when Tim invited the author of the first two major works of modern psychedelic literature (The Doors of Perception and Heaven and Hell) to participate in the Harvard research program. Huxley agreed and was “Subject no.11” in a group psilocybin session run by Leary in November 1960.

James Bridle   (2022)

Ways of Being

Animals, Plants, Machines: The Search for a Planetary Intelligence

What does it mean to be intelligent? Is it uniquely human, or shared with other beings—animals, plants, machines? As AI advances, it becomes a strange, even alien force, challenging our place in the world. Meanwhile, other intelligences—natural systems we’ve overlooked—reveal their agency and complexity. In Ways of Being, James Bridle explores these intelligences through biology, physics, and art, urging us to rethink our technologies and societies for a more equitable coexistence with the nonhuman world. Bold and thought-provoking, it’s essential for our survival.

Aldous Huxley   (1955)

Who Are We?

A lecture held at the Vedanta Society of Southern California’s Hollywood temple, in which Huxley goes into some depth about core issues about human existence, asking the primal question: what is our true nature?

Alan Watts

Who Is It That Knows There Is No Ego?

Alan explores the idea of separateness, and whether our language has tricked us into falsely believing that things are individual, independent, and comprehensible all on their own.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.

Douglas Harding   (1991)

You Are Not What You Look Like

Harding invites us to investigate who we really are, beyond appearances. He argues we are not the body we see in the mirror; rather, the mystics say we are the unseen awareness peering out. So look within and discover you are not merely a mortal form, but the deathless source beholding this mirage called “life.”

Douglas Harding   (1970)

Youniverse Explorer

Douglas Harding demonstrates his “Youniverse” educational toy, which visually depicts the process of investigating one’s identity, starting from the outer viewpoint of galaxies and zooming in to the innermost center.

Alan Watts   (1967)

Zen Bones

Alan invites us to float like clouds and experience life directly instead of mediating it through concepts. Constant thinking takes us from the real. Open wide the mind’s doors, be here, flow present like water. Watts touches on meditation’s liberating power in realizing our true nature already within. Sit, walk, breathe; see through illusion’s mist, marvel at the mundane’s hidden jewels, embrace each now, wake up! Enlightenment’s sunrise awaits those who cease thinking. Realize you're already It and let life’s living magic move your feet.

Robert Pirsig   (1974)

Zen and the Art of Motorcycle Maintenance

An Inquiry into Values

A father and son embark on a motorcycle road trip across the U.S., blending personal reflection with a deep philosophical exploration of life. The narrative examines the concept of “Quality,” a unifying idea that bridges art, science, and human values. Through vivid travel experiences and flashbacks to the narrator’s past, it questions the balance between rational thinking and intuition, the meaning of technology, and how people find purpose in their work and lives. It’s a journey of self-discovery and timeless insight.