Any intelligent life form which achieves a certain level of understanding of nature and technical proficiency will take control of its own physical appearance, its own form. In other words: truly civilized lifeforms are self-designed.

Evolution

Evolution is the process by which populations of organisms change over generations. It occurs through changes in heritable traits of individuals - that is, characteristics that can be passed on from parent to offspring. Over time, these changes accumulate in a population and can lead to the emergence of new species. Evolution is driven by natural selection, whereby individuals with favorable traits that allow them to better adapt to their environment tend to survive and reproduce at higher rates than those with less favorable traits.

There is an enormous amount of evidence supporting the theory of evolution. Fossil records show that species change over long periods of time and that new species arise while others go extinct. We see evidence of evolution happening today as bacteria evolve resistance to antibiotics and insects adapt to pesticides. Evolutionary biology helps explain similarities we see across all life on Earth, showing us how humans and chimpanzees share a relatively recent common ancestor, for example. Evolution continues shaping the diversity of life to this present day. Ongoing research sheds light on key mechanisms like genetic drift, gene flow between populations, and developmental processes, enriching our understanding of this central theory in biology.

Documents

Valentin Turchin   (1999)

A Dialogue on Metasystem Transition

Valentin Turchin explores the theory of metasystem transitions through a conversational approach, examining how new layers of control emerge when individual systems combine into a larger, integrated system. These transitions, Turchin argues, are the key moments in evolution—like stepping stones in both biological and cultural development. By viewing evolution as a series of these transformative quanta, he reflects on past evolutionary leaps and speculates on what they could reveal about the future path of universal evolution.

Pierre Teilhard de Chardin   (1945)

A Great Event Foreshadowed

The Planetization of Mankind

Teilhard explores the rise of the masses and the socialization of humanity. He predicts a future Earth where human consciousness evolves to its peak, achieving a maximum of complexity and unity through a process of “planetization,” and argues that collective unity is not a threat but a path to personalization and humanization. As we head towards an interconnected world, he challenges us to embrace a sense of evolution and celebrate our shared destiny.

Jürgen Schmidhuber   (2024)

A Masterclass from the Pioneer of Artificial Intelligence

Jürgen Schmidhuber shares his insights on the evolution and future of AI. He discusses the development of self-improving AI systems, the concept of artificial curiosity, and the potential for machines to achieve creativity akin to humans. Schmidhuber also explores the implications of advanced AI on society, emphasizing the importance of aligning AI goals with human values to ensure beneficial outcomes. He envisions a future where AI contributes positively to various fields, including science, art, and technology.

Pierre Teilhard de Chardin   (1920)

A Note on Progress

A cosmic battle rages between those who proclaim “We are moving!” and the immobilists who insist “Nothing changes.” Pierre Teilhard de Chardin passionately argues that the universe progresses through mankind’s collective evolution of consciousness. For him, Christianity’s future lies in recognizing this biological genesis unfolding—the cosmos physically realizing its psychic fulfillment through humanity striving to form one united Body of Christ.

Scott Gilbert   (2012)

A Symbiotic View of Life

We Have Never Been Individuals

For animals, as well as plants, there have never been individuals. This new paradigm for biology asks new questions and seeks new relationships among the different living entities on Earth. We are all lichens.

Terence McKenna   (1993)

A Weekend with Terence McKenna

“Healing the inner elf through trance, dance, and diet”—the session for true McKenna enthusiasts: twelve hours with the bard himself, in which he touches upon practically all of his trademark topics.

Lancelot Law Whyte   (1955)

Accent on Form

According to Whyte, the next major advance in science will consist in the use of formal principles, meaning concerned with spatial form, as contrasted with individual constituent parts. This theme is developed in a crescendo from atoms to the creative power of the human intellect with disarming eloquence and elegance, with frequent taunts agsint the neglect of formal and formative principles in present-day science.

Alfred North Whitehead   (1933)

Adventures of Ideas

A mind-bending odyssey through the realms of human thought and civilization, Whitehead’s Adventures of Ideas dissects the evolution of ideas, from ancient Greece to modern times, unveiling the intricate tapestry of philosophical concepts that shape our world. He unravels the interplay between science, philosophy, and culture, challenging readers to embark on an intellectual adventure like no other.

Terence McKenna   (1997)

Appreciating Imagination

Join Terence McKenna in this weekend workshop as he takes us on an imaginative journey into the depths of human creativity. He explores psychedelics, virtual worlds, and shamanic states of consciousness, saying how an embrace of our imagination allows us to envision and manifest alternate realities beyond cultural conditioning. By cultivating our creative faculties with mathematical reasoning, intuition, and immersion in nature, he guides us toward transcending ideological limits into an enlightened future of compassion. Ultimately, breaking boundaries through the power of imagination will inspire us to reach new heights of understanding and connectivity.

Stuart Kauffman   (1996)

At Home in the Universe

The Search for the Laws of Self-Organization and Complexity

Stuart Kauffman’s At Home in the Universe unveils a scientific revolution centered on spontaneous order in complex systems. Kauffman argues that complexity itself triggers self-organization, revealing life as a natural outcome rather than a chance event. From cell development to cultural evolution, he explores how this principle shapes diverse phenomena. Praised as a visionary by Stephen Jay Gould and Philip Anderson, Kauffman’s work extends Darwin’s theory and offers profound insights into the essence of life.

Humberto Maturana and Francisco Varela   (1972)

Autopoiesis and Cognition

The Realization of the Living

What makes a living system a living system? What kind of biological phenomenon is the phenomenon of cognition? These two questions have been frequently considered, but, in this volume, the authors consider them as concrete biological questions. Their analysis is bold and provocative, for the authors have constructed a systematic theoretical biology which attempts to define living systems not as objects of observation and description, nor even as interacting systems, but as self-contained unities whose only reference is to themselves. the consequence of their investigations and of their living systems as self-making, self-referring autonomous unities, is that they discovered that the two questions have a common answer: living systems are cognitive systems, and living as a process is a process of cognition. The result of their investigations is a completely new perspective of biological (human) phenomena. During the investigations, it was found that a complete linguistic description pertaining to the "organization of the living" was lacking and, in fact, was hampering the reporting of results. Hence, the authors have coined the word "autopoiesis" to replace the expression "circular organization." Autopoiesis conveys, by itself, the central feature of the organization of the living, which is autonomy.

Ram Dass   (1987)

Beyond Success

Ram Dass investigates the effect of success upon our individual consciousnesses and how one may see beyond mere egocentric opportunism.

Pierre Teilhard de Chardin   (1944)

Centrology

An Essay in a Dialectic of Union

Teilhard proposes a guiding hidden rule present in the universe, leading everything from simplicity to complexity and consciousness. He suggests that as cosmic particles evolve, they become more complex and conscious, ultimately converging toward a unifying Omega point. This vision offers a fresh perspective on the universe, blending science and philosophy to reveal a grand, interconnected cosmic journey.

Alan Watts   (1973)

Cloud-Hidden, Whereabouts Unknown

A Mountain Journal

Over the course of nineteen essays, Alan Watts ruminates on the philosophy of nature, ecology, aesthetics, religion, and metaphysics. Assembled in the form of a mountain journal, written during a retreat in the foothills of Mount Tamalpais in California, Cloud-Hidden, Whereabouts Unknown is Watts’ meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living into them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.

Pierre Lévy   (1994)

Collective Intelligence

Mankind's Emerging World in Cyberspace

The number of travelers along the information superhighway is increasing at a rate of ten percent a month. How will this communications revolution affect our culture and society? Though awed by their potential, we’ve feared computers as agents of the further alienation of modern man: they take away our jobs, minimize direct human contact, even shake our faith in the unique power of the human brain. Pierre Lévy believes, however, that rather than creating a society where machines rule man, the technology of cyberspace will have a humanizing influence on us, and foster the emergence of a “collective intelligence”—a meeting of minds on the Internet—that will validate the contributions of the individual.

Francis Heylighen   (2005)

Conceptions of a Global Brain

an Historical Review

Imagine a giant, intelligent brain made of humanity and its computers—the Global Brain. This idea blends views of society as a living organism, a universal encyclopedia, and an emerging higher consciousness. Global networks like the Internet not only share information but also learn and adapt together. By combining insights from evolution and cybernetics, we can overcome conflicts and build a collective intelligence that makes solving world problems more efficient and creative.

Barbara Marx Hubbard   (2015)

Conscious Evolution

Our Next Stage

Barbara explored the ideas of Pierre Teilhard de Chardin, and the possibilty of humanity gradually giving birth to a new planetary-scale consciousness, which she called Homo universalis.

Jerome Glenn   (1986)

Conscious Technology

A Candidate World View

Jerome Glenn explores the evolving relationship between humans and technology, proposing a future where the two merge into what he calls a “Conscious Technology” civilization. Glenn argues that as technology advances, it not only augments human capabilities but also starts to take on characteristics traditionally associated with consciousness. This convergence blurs the line between human and machine, suggesting that future technological systems could become extensions of human consciousness itself. Glenn discusses various indicators of this trend, such as the rapid development of artificial intelligence, cybernetics, and biotechnology, which are progressively integrating with human life. He also explores the potential policy implications of this worldview, suggesting that it could become a new criterion for evaluating future technologies and guiding their development. His work implies that understanding and shaping this merger could be crucial for the future of humanity.

E. O. Wilson   (1998)

Consilience

The Unity of Knowledge

In Consilience (a word that originally meant “jumping together”), Edward O. Wilson renews the Enlightenment's search for a unified theory of knowledge in disciplines that range from physics to biology, the social sciences and the humanities. Using the natural sciences as his model, Wilson forges dramatic links between fields. He explores the chemistry of the mind and the genetic bases of culture. He postulates the biological principles underlying works of art from cave-drawings to Lolita. Presenting the latest findings in prose of wonderful clarity and oratorical eloquence, and synthesizing it into a dazzling whole, Consilience is science in the path-clearing traditions of Newton, Einstein, and Richard Feynman.

Pierre Teilhard de Chardin   (1916)

Cosmic Life

Teilhard de Chardin seeks to harmonize his ardent faith with a boundless love for the cosmos. He finds solace in the belief that the incarnation unites all. Thus, surrendering oneself to the cosmic forces and gently guiding them towards good enables all beings to participate in softly unfolding a new era of harmony. Cosmic Life was the first of Teilhard’s extant writings in his characteristic style. Knowing what risks he was exposed to at the warfront, he wrote it as his intellectual testament, and it contains in embryo all that was later to be developed in his thought; the “fire in his vision” which he tried to communicate.

Carl Sagan and Ann Druyan   (1980)

One Voice in the Cosmic Fugue

Cosmos, Episode 2

Sagan discusses the story of the Heike crab and artificial selection of crabs resembling samurai warriors, as an opening into a larger discussion of evolution through natural selection (and the pitfalls of intelligent design). Among the topics are the development of life on the Cosmic Calendar and the Cambrian explosion; the function of DNA in growth; genetic replication, repairs, and mutation; the common biochemistry of terrestrial organisms; the creation of the molecules of life in the Miller-Urey experiment; and speculation on alien life (such as life in Jupiter's clouds). In the Cosmos Update ten years later, Sagan remarks on RNA also controlling chemical reactions and reproducing itself and the different roles of comets (potentially carrying organic molecules or causing the Cretaceous–Paleogene extinction event).

Carl Sagan and Ann Druyan   (1980)

The Backbone of Night

Cosmos, Episode 7

Carl Sagan teaches students in a classroom in his childhood home in Brooklyn, New York, which leads into a history of the different mythologies about stars and the gradual revelation of their true nature. In ancient Greece, some philosophers (Aristarchus of Samos, Thales of Miletus, Anaximander, Theodorus of Samos, Empedocles, Democritus) freely pursue scientific knowledge, while others (Plato, Aristotle, and the Pythagoreans) advocate slavery and epistemic secrecy.

Carl Sagan and Ann Druyan   (1980)

The Lives of the Stars

Cosmos, Episode 9

The simple act of making an apple pie is extrapolated into the atoms and subatomic particles (electrons, protons, and neutrons) necessary. Many of the ingredients necessary are formed of chemical elements formed in the life and deaths of stars (such as our own Sun), resulting in massive red giants and supernovae or collapsing into white dwarfs, neutron stars, pulsars, and even black holes. These produce all sorts of phenomena, such as radioactivity, cosmic rays, and even the curving of spacetime by gravity. Cosmos Update mentions the supernova SN 1987A and neutrino astronomy.

Carl Sagan and Ann Druyan   (1980)

The Persistence of Memory

Cosmos, Episode 11

The idea of intelligence is explored in the concepts of computers (using bits as their basic units of information), whales (in their songs and their disruptions by human activities), DNA, the human brain (the evolution of the brain stem, frontal lobes, neurons, cerebral hemispheres, and corpus callosum under the Triune Brain Model), and man-made structures for collective intelligence (cities, libraries, books, computers, and satellites). The episode ends with speculation on alien intelligence and the information conveyed on the Voyager Golden Record.

Carl Sagan and Ann Druyan   (1980)

Encyclopædia Galactica

Cosmos, Episode 12

Questions are raised about the search for intelligent life beyond the Earth, with UFOs and other close encounters refuted in favor of communications through SETI and radio telescope such as the Arecibo Observatory. The probability of technically advanced civilizations existing elsewhere in the Milky Way is interpreted using the Drake equation and a future hypothetical Encyclopedia Galactica is discussed as a repository of information about other worlds in the galaxy. The Cosmos Update notes that there have been fewer sightings of UFOs and more stories of abductions, while mentioning the META scanning the skies for signals.

Carl Sagan and Ann Druyan   (1980)

Who Speaks for Earth?

Cosmos, Episode 13

Sagan reflects on the future of humanity and the question of "who speaks for Earth?" when meeting extraterrestrials. He discusses the very different meetings of the Tlingit people and explorer Jean-Francois de La Perouse with the destruction of the Aztecs by Spanish conquistadors, the looming threat of nuclear warfare, and the threats shown by destruction of the Library of Alexandria and the murder of Hypatia. The episode ends with an overview of the beginning of the universe, the evolution of life, and the accomplishments of humanity and makes a plea to mankind to cherish life and continue its journey in the cosmos. The Cosmos Update notes the preliminary reconnaissance of planets with spacecraft, the fall of the Berlin Wall and the end of apartheid in South Africa, and measures towards the reduction of nuclear weapons.

Ben Goertzel   (2001)

Creating Internet Intelligence

Wild Computing, Distributed Digital Consciousness, and the Emerging Global Brain

Creating Internet Intelligence explores the potential for global computer networks to evolve into autonomous intelligent systems, offering practical guidance for shaping this future. It presents a theory of intelligent systems and examines “Internet intelligence” through commercial, social, psychological, and philosophical lenses. Goertzel details pioneering software like the Webmind AI Engine and Webworld platform, designed to seed this evolution. This interdisciplinary work appeals to computer scientists, philosophers, and anyone intrigued by the intersection of technology, intelligence, and human life.

Richard Buckminster Fuller   (1981)

Critical Path

Critical Path is Fuller’s master work—the summing up of a lifetime’s thought and concern—as urgent and relevant as it was upon its first publication in 1981. The book details how humanity found itself in its current situation—at the limits of the planet’s natural resources and facing political, economic, environmental, and ethical crises. The crowning achievement of an extraordinary career, Critical Path offers the reader the excitement of understanding the essential dilemmas of our time and how responsible citizens can rise to meet this ultimate challenge to our future.

Terence McKenna   (1999)

Culture and Ideology are not Your Friends

Terence McKenna argues that culture and ideology limit human potential, while psychedelic experiences offer a path to expanded consciousness and connection with nature. He sees the universe as evolving towards increasing novelty and complexity, with human society at a critical juncture. McKenna criticizes modern values and institutions, advocating for a return to shamanic practices and plant-based wisdom. He believes psychedelics can rapidly induce the radical shift in perspective needed to address global challenges and unlock humanity's true potential in an accelerating world of technological change.

Jonas Salk   (1975)

Determining our Future

Jonas Salk opened the 1975 Lindisfarne Association Conference with a talk proposing that humanity’s becoming conscious of the evolutionary process implies the ability to develop strategies to avoid catastrophe and determine the future.

Kenneth Boulding   (1978)

Ecodynamics

A New Theory of Societal Evolution

Embark on a captivating journey into Ecodynamics, a realm where the choreography of humanity and nature unfolds. This narrative intricately weaves economics, ecology, and human behavior, illuminated by Boulding's visionary concept of ecodynamics. His framework reveals the harmonious yet fragile bond between ecosystems and economies, a bond often ignored at our peril. Boulding's interdisciplinary exploration spans from population dynamics to resource usage and technology's role, dismantling the myth of infinite growth in a finite world. Ecodynamics challenges norms, offering profound insights that beckon us to adopt sustainable practices. This clarion call echoes—safeguard both civilization and the environment for lasting well-being.

John Maynard Keynes   (1930)

Economic Possibilities for our Grandchildren

Keynes argues that due to technological advancements and capital accumulation, the economic problem of scarcity will be solved within a century, ushering in an age of abundance. He predicts higher living standards, shorter workweeks, and a shift in moral values away from the love of money. However, he cautions that this transition will be challenging, requiring society to find new purpose beyond subsistence.

Ernst Kapp   (1877)

Elements of a Philosophy of Technology

On the Evolutionary History of Culture

A visionary study of the human body and its relationship with the world that surrounds it. At the book’s core is the concept of “organ projection”: the notion that humans use technology in an effort to project their organs to the outside, to be understood as “the soul apparently stepping out of the body in the form of a sending-out of mental qualities” into the world of artifacts. Kapp applies this theory of organ projection to various areas of the material world—the axe externalizes the arm, the lens the eye, the telegraphic system the neural network. From the first tools to acoustic instruments, from architecture to the steam engine and the mechanic routes of the railway, Kapp’s analysis shifts from “simple” tools to more complex network technologies to examine the projection of relations. What emerges from Kapp’s prophetic work is nothing less than the early elements of a cybernetic paradigm.

Terence McKenna   (1994)

Eros and the Eschaton

What Science Forgot: The Importance of Human Beings

Delivered in Kane Hall at the University of Washington, Terence points out the universe's peculiar tendency to seek out complexity and novelty, and that humanity seems to be the focal point of this process.

Terence McKenna   (1995)

Evolving Times

This evening address is one of Terence’s funniest, in which much is said about monkeys, mushrooms, plants, and people. The question and answer session gets good and lively, with his unique analysis of UFOs, governments, and possible evolutionary pathways for us and the planet.

Alan Watts

Four Ways to the Center

Can an ego overcome egocentrism? Can a self become selfless? Is there even any value in this pursuit, and if so, how should one approach it? Through renunciation and repentance, or through acceptance and merging into it? Many consciousnesses encounter this conundrum on the brisk seas of being, and Alan invites us to take a closer look at our so-called individuality.

Boris Shoshitaishvili   (2020)

From Anthropocene to Noosphere

The Great Acceleration

Since 1950, humanity has accelerated its population growth, energy use, and release of greenhouse gases, along with a variety of other environmentally and socio-economically significant trends. Taken together, this set of accelerated human-driven trends has been called the “Great Acceleration,” and its occurrence helps explain recent climate change and ecological disturbance. In this article, I explore two dominant but divergent paradigms for what is happening to our species as it becomes globalized and continues in the Great Acceleration. One of the paradigms is related to the newly proposed geological epoch of the “Anthropocene” (the Age of the Human Being), which sees the Great Acceleration as a rupture in our relationship to the Earth System. The other paradigm centers on the concept of a “Noosphere” (a sphere of thought) and proposes that human beings are forming a planetary awareness through these interlocking and accelerating trends. I argue that we need to learn from both paradigms to achieve a balanced understanding of the Great Acceleration.

Ilya Prigogine   (1980)

From Being to Becoming

Time and Complexity in the Physical Sciences

How has order emerged from chaos? In this book, intended for the general reader with some background in physical chemistry and thermodynamics, Ilya Prigogine shows how systems far from equilibrium evolve elaborate structures: patterns of circulation in the atmosphere, formation and propagation of chemical waves, the aggregation of single-celled animals. In an effort to understand these phenomena, he explores the philosophical implications of the work for which he received the 1977 Nobel Prize in Chemistry. From Being to Becoming explains how order can develop and offers a new approach to the asymmetry between past and future—the irreversibility of time. Prigogine presents an evolving rather than static world. This imaginative work is sure to arouse controversy and may change the way that the reader sees the laws of science and the world that those laws seek to explain.

Francis Heylighen and David Sloan Wilson   (2021)

Glimpsing the Global Brain

Complex systems theorist Heylighen and evolutionary biologist Wilson discuss a possible phase transition of humanity in which the members of our species become neurons in a planetary brain, utilizing the Internet as a shared exocortex.

Terence McKenna   (1990)

Having Archaic and Eating it Too

Feeding back to the psychedelic community of Los Angeles, Terence McKenna delivers colorful and astounding visual transformations. He weaves a galactic tapestry of art-tickled articulations of the history and future of psychedelic alchemy, the government/ culture clash, and the surging general ordering of chaos from UFOs to archaic shamanism. This recording will amuse anyone interested in subjects ranging from eco-tourism to techno-junkies.

Pierre Teilhard de Chardin   (1923)

Hominization

Introduction to a Scientific Study of the Phenomenon of Man

In one of his earliest writings on the topic, Teilhard de Chardin explores humanity’s unique place in evolution. He argues that humans represent an entirely new phase of life on Earth—the noosphere, or sphere of conscious thought. While physically similar to other primates, humans are revolutionary in their ability to use tools, form global connections, and reflect on their own existence. This self-awareness comes with both great power and great risk, as humans can choose to either advance or resist evolution’s push toward greater consciousness and unity.

Yuval Noah Harari   (2016)

Homo Deus

A Brief History of Tomorrow

Yuval Noah Harari envisions a not-too-distant world in which we face a new set of challenges. He examines our future with his trademark blend of science, history, philosophy, and every discipline in between. Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution.

Pierre Teilhard de Chardin   (1950)

How May We Conceive And Hope That Human Unanimization Will Be Realized On Earth?

Amid the depressing spectacle of human chaos, Teilhard sees glimmers of hope for unanimity. Geographic crowding and intellectual cross-pollination compress us, while deeper forces of attraction pull us together—a rekindled sense of shared species-destiny, and for some, a longing for a “universal lover” at the apex of cosmic evolution to which all egos could converge. Might such planetary energies of compression and gravitational yearning ultimately triumph over our instincts for dispersal? Teilhard dares to envision an inexorable trajectory toward an “Omega” unifying human consciousness.

Elon Musk and Joe Rogan   (2018)

Human Civilization and AI

Musk and Rogan discuss the existential risk of uncontrolled artificial intelligence. They explore possibilities for regulation and oversight, the potential for human-AI symbiosis through brain-computer interfaces, and the philosophical implications of advanced AI surpassing human intelligence.

Cadell Last   (2015)

Human Metasystem Transition (HMST) Theory

This article proposes a theory of human evolution termed Human Metasystem Transition (HMST), suggesting that major transitions in human organization have been facilitated by the emergence of new information media and energy sources. It posits that the current convergence of the Internet and renewable energy could catalyze a fourth metasystem transition, leading to a global superorganism with compressed spatial and temporal dimensions of human interaction.

Terence McKenna   (1998)

In the Valley of Novelty

Journeying through multiple dimensions of psychedelic consciousness, Terence McKenna's visionary weekend workshop invites us on an entheogenic voyage to the frontiers of the mind and its imminent conquering of matter. Blending scientific insights with shamanic wisdom, McKenna argues that natural plant medicines like psilocybin and DMT provide portals into mystical realms and alien dimensions, catalyzing revelations about nature, reality, and the human psyche. He urges us to courageously explore these consciousness-expanding substances, seeking the gratuitous beauty and truths they unveil. For McKenna, the psychedelic experience holds secrets to our world and ourselves—if only we dare lift the veil.

Ted Kaczynski   (1995)

Industrial Society and Its Future

The Unabomber Manifesto

The anti-technology essay by Ted Kaczynski, also known as the Unabomber. His manifesto contends that the Industrial Revolution began a harmful process of natural destruction brought about by technology, while forcing humans to adapt to machinery, creating a sociopolitical order that suppresses human freedom and potential.

Freeman Dyson   (1985)

Infinite in All Directions

Infinite in All Directions explores science and religion as two complementary ways of understanding the universe. Based on Freenman Dyson's Gifford Lectures, the book celebrates diversity, both in the natural world and human responses to it. Dyson contrasts different scientific approaches using Manchester and Athens as symbols. He delves into the origin and evolution of life, highlighting how life thrives on diversity. In the final chapter, Dyson speculates on the future of life and the universe, blending science with a touch of science fiction and theology.

Cadell Last   (2015)

Information-Energy Metasystem Model

The human system is developing into a global biocultural superorganism, yet existing control systems appear inadequate for aligning a stable global goal state. Cadell Last proposes the Information-Energy Metasystem Model (IEMM), exploring human control system transitions throughout history. Drawing from cybernetic theories, the IEMM posits that major control transitions depend on specific information-energy control and feedback properties. As humanity approaches a potential fourth metasystem, Last argues for distributed, digital, and democratic mechanisms to organize a global commons, harnessing collective intelligence and direct democracy.

Terence McKenna   (1998)

Interview with John Hazard

Terence McKenna describes Novelty Theory to director John Hazard with an elaboration of its core principles involving hyper-complexification and the compression of time. He holds forth on the correspondences between the structure of the DNA molecule and the Chinese I-Ching, then shows how his notion of an archaic revival leads from the theories of mind and the art movements of the early twentieth century to the shaman as the quintessential figure of the twenty-first century, with psychedelic substances being the bridge between these worldviews.

Stuart Kauffman   (2024)

Is the Emergence of Life an Expected Phase Transition in the Evolving Universe?

This article proposes a new definition of life as chemical systems that achieve catalytic closure, constraint closure, and spatial closure. It argues that the emergence of such living systems is an expected phase transition in the evolving universe. However, the ever-creative evolution of life thereafter cannot be explained by physics alone, showing the limits of reductionism. Life is a double miracle—expected yet unexplainable.

Gregory Bateson   (1975)

Learning to Think in a New Way

Delivered at the second Lindisfarne Association conference, Bateson challenged the relationship between “consciousness” and “evolution” and suggested what it might mean to “learn to think in a new way.”

Christian de Duve   (2002)

Life Evolving

Molecules, Mind, and Meaning

Christian de Duve, a Nobel Prize-winning biologist, takes readers on a journey through the biological world, from the tiniest cells to the future of life. He argues that life was bound to arise and discusses the evolution of humans, consciousness, language, science, emotion, morality, altruism, and love. De Duve concludes by speculating on humanity's future, including the possibility of evolving into a new species, and shares his thoughts on God and immortality. This wise and humane book sums up his learnings about life and our place in the universe.

Pierre Teilhard de Chardin   (1945)

Life and the Planets

Pierre Teilhard de Chardin explores the concept of complexification in the universe, focusing on the ever-increasing combination of smaller elements into larger structures, and then extrapolates this behavior to humanity's current situation. What if the human species is an intermediary evolutionary stage, and what would the next rung on the ladder look like? Teilhard suggests that it will involve the merging-together of all humanity into a divine, planetized consciousness.

Terence McKenna   (1997)

Light of the Third Millennium

Speaking at the Whole Life Expo in Palmer Auditorium, Terence says our task is to surf the accelerating wave of novelty to dissolve cultural delusions. Psychedelics and technology can download new perspectives, stripping away outdated assumptions. Through imagination, language, and art we can meet the eschaton: the transcendental object at the end of time. Our task is liberate ourselves, take responsibility for our ideas, make visionary art, and find community without fear.

Terence McKenna   (1992)

Limits of Art and Edges of Science

Terence McKenna proposes a radical view of history as a self-limiting process, driven by an attractor pulling us toward a transcendent, alien encounter that will transform human experience. He advocates the transformative power of psychedelics to unlock our collective potential, urging a forced evolution of language and consciousness to navigate the looming collapse of civilization and embrace the cosmic destiny of our species.

Terence McKenna   (1999)

Linear Societies and Nonlinear Drugs

Speaking on the first day of the 1999 Palenque Entheobotany Conference at the Chan Kha Hotel, Terence McKenna probes the mind-blowing philosophical revelations of psychedelics. He contends these consciousness-expanding substances can shatter Western rationality, unveiling mystical realities beyond mainstream paradigms. Psychedelics may hold the key to reimagining society's connection with nature and technology. McKenna passionately argues these drugs can catalyze new ways of thinking, fueling an intellectual revolution to change the world.

Pierre Teilhard de Chardin   (1966)

Man's Place in Nature

The Human Zoological Group

In this book Teilhard expounds the evolutionary history of the Earth, the arrival of the human species, and its destiny in the far future. He identifies certain threads of recurrence in evolution's past, and uses these laws of recurrence to project the most probable future destiny of the planet. Teilhard's ingenious conclusion is that evolution is in fact involuting on itself, meaning that the future (like the past) is one of convergence and synthesis, heading towards a single unity he calls the Omega Point.

Paul Churchland   (1984)

Matter and Consciousness

A Contemporary Introduction to the Philosophy of Mind

In Matter and Consciousness, Paul Churchland clearly presents the advantages and disadvantages of such difficult issues in philosophy of mind as behaviorism, reductive materialism, functionalism, and eliminative materialism. Churchland organizes and clarifies the new theoretical and experimental results of the natural sciences for a wider philosophical audience, observing that this research bears directly on questions concerning the basic elements of cognitive activity and their implementation in real physical systems. (How is it, he asks, that living creatures perform some cognitive tasks so swiftly and easily, where computers do them only badly or not at all?) Most significant for philosophy, Churchland asserts, is the support these results tend to give to thereductive and the eliminative versions of materialism.

Dean Wooldridge   (1968)

Mechanical Man

The Physical Basis of Intelligent Life

A report on modern attempts to account for the origin and properties of living organisms, including man, by means of the principles of physics. It concludes that biology is a branch of physical science, and man is only (and astoundingly) a complex kind of machine.

Terence McKenna, Rupert Sheldrake and Ralph Abraham   (1989)

Metamorphosis

Join McKenna, Sheldrake, and Abraham on an imaginative journey into nature's creativity. Surfing the chaotic waters of psychedelic states, they catch glimpses of the Gaian mind behind Earth's being. Here, in imaginal realms beyond rationale, novelty is born. By relinquishing egoic control and surrendering to an unknowable creative force, we tap into the divine imagination—the eternal wellspring of nature's endless becomings. Immersing ourselves in this flow, we reunite with the cosmic creative essence.

Hans Moravec   (1990)

Mind Children

The Future of Robot and Human Intgelligence

Imagine attending a lecture at the turn of the twentieth century in which Orville Wright speculates about the future of transportation, or one in which Alexander Graham Bell envisages satellite communications and global data banks. Mind Children, written by an internationally renowned roboticist, offers a comparable experience: a mind-boggling glimpse of a world we may soon share with our artificial progeny. Filled with fresh ideas and insights, this book is one of the most engaging and controversial visions of the future ever written by a serious scholar.

Gregory Bateson   (1979)

Mind and Nature

A Necessary Unity

Renowned for his contributions to anthropology, biology, and the social sciences, Bateson asserts that man must think as Nature does to live in harmony on the earth and, citing examples from the natural world, he maintains that biological evolution is a mental process.

Terence McKenna   (1998)

Nature Loves Complexity

Terence argues that psychedelics reconnect us to archaic values like community, reverence for nature, and direct felt experience. He sees psychedelics as part of nature's tendency to conserve complexity and novelty. McKenna critiques science's misapplication of probability theory and suggests time itself fluctuates, finally proposing an ethics of aligning with nature's creative unfolding.

Donald Dulchinos   (2005)

Neurosphere

The Convergence of Evolution, Group Mind, and the Internet

According to Donald Dulchinos, the real action on the Internet isn’t in the realm of commerce. It is, plain and simple, in the realm of religion. But not exactly that old-time religion. This book is about the spiritual impact of our increasing ability to communicate quickly and with enhanced evolution. It's about our search for meaning, our hunger for a glimpse at humanity's future development in which, frighteningly or excitingly, the trend is clearly toward increasing integration of telecommunications and information technology with the body itself. Electronic prosthetics, direct neural implants, and the brain's control of electronic and mechanical limbs move the boundary that used to exist between human and machine to some undefined frontier inside our bodies, our brains, and, perhaps, our minds.

Richard Buckminster Fuller   (1969)

Operating Manual for Spaceship Earth

In this essay on man, Mr. Fuller expresses what may well be his penultimate view of the human condition. Here, in a mood at once philosophical and involved, he traces humanity's intellectual evolution and weighs our capability for survival on this magnificent craft, this Spaceship Earth, this superbly designed sphere almost negligible in dimension compared to the great vastness of space. Mr. Fuller is optimistic that we will survive and, through research and development and increased industrialization, generate wealth so rapidly that we can do very great things. But, he notes, there must be an enormous educational task successfully accomplished right now to convert our tendency toward oblivion into a realization of his potential, to a universe-exploring advantage from this Spaceship Earth.

Ilya Prigogine   (1976)

Order Through Fluctuation

Self-Organization and Social System

A thorough mathematical analysis of the spontaneous arising of new order in a fluctuating system, and how insights from dissipative chemical systems may be applied to large-scale social contexts.

Terence McKenna   (1997)

Our Cyberspiritual Future

Terence holds court on our civilization's journey toward the eschaton at this weekend Esalen gathering. He riffs on topics from psychedelic states and alien intelligences to time travel and VR. McKenna argues we're evolving toward an unimaginable state of accelerating novelty, propelled by advancing technology. A mind-expanding ride for the open-minded psychonaut or armchair traveler, guided by one of the twentieth century's most eclectic thinkers.

Kevin Kelly   (1992)

Out of Control

The New Biology of Machines, Social Systems, and the Economic World

Out of Control is a summary of what we know about self-sustaining systems, both living ones such as a tropical wetland, or an artificial one, such as a computer simulation of our planet. The last chapter of the book, “The Nine Laws of God,” is a distillation of the nine common principles that all life-like systems share.

John Archibald Wheeler   (1983)

Participatory Universe

An attempt to illustrate the universe’s reflective, metacognitive nature.

Sara Walker and Lex Fridman   (2024)

Physics of Life, Time, Complexity, and Aliens

Sara Walker and Lex Fridman explore life’s grand mysteries, touching on the nature of existence and the origins of life to the potential of artificial intelligence and the future of consciousness. Walker’s unique perspective challenges conventional wisdom, inviting us to reconsider our place in the cosmic dance.

Terence McKenna, Rupert Sheldrake and Ralph Abraham   (1992)

Psychedelics and Mathematical Vision

Through visions and swirling fractal forms, three trailblazers embarked on a cosmic journey to the furthest frontiers of consciousness. Seeking to map the mathematical landscapes glimpsed in psychedelic states, they pondered perplexing philosophies and disputed the deepest quandaries of science and spirit. Though technology promises portals to enchanted realms of pattern and meaning, can cold silicon chips ever capture the warmth of Gaia's embrace?

Terence McKenna, Rupert Sheldrake and Ralph Abraham   (1991)

Psychedelics and the Computer Revolution

Psychedelics unlock the mind's eye, let mathematicians fly To landscapes unseen, where patterns careen in colors serene. As symbols may hide truths inside, these vines we must untwine. With psychedelics we'll refine new ways for minds to shine: Computers give form, classics reborn, realms to adorn. Together they'll fuse, creativity diffuse, inventions produce! So let inhibitions loose, imagine the use, as we choose the hues Of mathematical views, and virtual worlds that enthuse!

Pierre Teilhard de Chardin   (1952)

Reflection of Energy

Teilhard de Chardin sees human reflection as an evolutionary force escaping entropy's grasp. Emerging from life's intrinsic complexity, reflection leads mankind on an irreversible journey of deepening interiority. Through convergence and collective self-reflection, we approach a sacred point of supreme arrangement and unity. Teilhard argues that to fully encompass life's mystery in science, the reflection of energy must join conservation and dissipation as key principles. Understanding reflection's role illuminates both human destiny and the cosmos' underlying divinity.

Pierre Teilhard de Chardin   (1953)

Reflection on the Compression of Mankind

In this compressed world, humanity feels the squeeze. But despair not! This pressure cooker of co-reflection may be evolution's secret recipe for elevating consciousness. As we rub elbows and neurons, a tantalizing possibility emerges on the horizon: a cosmic convergence of minds, a "conspiration" of monads. Will this psychic attraction be our salvation, harmonizing the restless billions? The thinking earth must choose: chaotic crush or convergent release. Intriguing times ahead!

Alfred North Whitehead   (1926)

Religion in the Making

Four lectures on religion delivered in Boston's King’s Chapel. Whitehead's train of thought, which was applied to science in his Lowell Lectures (Science and the Modern World), was here applied to religion. The aim of the lectures was to give a concise analysis of the various factors in human nature which go to form a religion, to exhibit the inevitable transformation of religion with the transformation of knowledge, and more especially to direct attention to the foundation of religion on our apprehension of those permanent elements by reason of which there is a stable order in the world, permanent elements apart from which there could be no changing world.

Terence McKenna and Michael Toms   (1991)

Reviving the Archaic

A New View of Evolution

Terence McKenna unveils an “archaic revival” that could save humanity and our planet. He makes the controversial claim that psychedelic plants catalyzed the emergence of human consciousness, language, and our fertile imaginations eons ago. McKenna advocates reviving the shamanic practices and partnership values of our prehistoric ancestors to transcend the isolated ego and re-establish a symbiotic relationship with nature’s “great piece of integrated linguistic machinery.” His boundary-dissolving ideas shatter conventional thinking about our past, present, and the transformative possibilities for our collective future.

Hans Moravec   (2000)

Ripples and Puddles

Robotics pioneer Hans Moravec traces the evolution of artificial intelligence, contrasting the "shallow ripples" of reasoning programs with the "deep puddles" of perception systems. Though reasoning AIs currently outperform humans on some tasks, Moravec contends they cannot match the murky depths of the subconscious mind. Instead, he foresees a new generation of increasingly capable consumer robots, their lizard- then mammal-like brains modeled on biology. Passing through stages akin to evolution, Moravec argues market forces will drive these machines to one day exceed human intelligence.

Geoffrey West   (2017)

Scale

The Universal Laws of Growth, Innovation, Sustainability, and the Pace of Life in Organisms, Cities, Economies, and Companies

The former head of the Sante Fe Institute, visionary physicist Geoffrey West is a pioneer in the field of complexity science, the science of emergent systems and networks. The term “complexity” can be misleading, however, because what makes West’s discoveries so beautiful is that he has found an underlying simplicity that unites the seemingly complex and diverse phenomena of living systems, including our bodies, our cities and our businesses.

Hans Moravec   (1998)

Simulation, Consciousness, Existence

Like organisms evolved in gentle tide pools, who migrate to freezing oceans or steaming jungles by developing metabolisms, mechanisms, and behaviors workable in those harsher and vaster environments, our descendants, able to change their representations at will, may develop means to venture far from the comfortable realms we consider reality into arbitrarily strange worlds. Their techniques will be as meaningless to us as bicycles are to fish, but perhaps we can stretch our common-sense-hobbled imaginations enough to peer a short distance into this odd territory.

Gregory Bateson   (1972)

Steps to an Ecology of Mind

Here is the book which develops a new way of thinking about the nature of order and organization in living systems, a unified body of theory so encompassing that it illuminates all particular areas of study of biology and behavior. It is interdisciplinary, not in the usual and simple sense of exchanging information across lines of discipline, but in discovering patterns common to many disciplines.

Pierre Teilhard de Chardin   (1961)

Survival

Teilhard de Chardin's book, The Phenomenon of Man, reinterpreted in a visual format to illustrate the complex topics covered therein.

Erik Davis   (1998)

TechGnosis

Myth, Magic, and Mysticism in the Age of Information

How does our fascination with technology intersect with the religious imagination? While the realms of the digital and the spiritual may seem worlds apart, esoteric and religious impulses have in fact always permeated (and sometimes inspired) technological communication. Erik Davis uncovers startling connections between such seemingly disparate topics as electricity and alchemy; online role-playing games and religious and occult practices; virtual reality and gnostic mythology; programming languages and Kabbalah. The final chapters address the apocalyptic dreams that haunt technology, providing vital historical context as well as new ways to think about a future defined by the mutant intermingling of mind and machine, nightmare and fantasy.

Kevin Kelly   (2014)

Technium Unbound

What comes after the Internet? What is bigger than the web? What will produce more wealth than all the startups to date? The answer is a planetary superorganism comprised of 4 billion mobile phones, 80 quintillion transistor chips, a million miles of fiber optic cables, and 6 billion human minds all wired together. The whole thing acts like a single organism, with its own behavior and character—but at a scale we have little experience with. This is more than just a metaphor. Kevin Kelly takes the idea of a global superorganism seriously by describing what we know about it so far, how it is growing, where its boundaries are, and what it will mean for us as individuals and collectively.

Paolo Soleri   (1985)

Technology and Cosmogenesis

A hopeful antidote to the destruction of man's environment caused by technology divorced from spirituality. Paolo Soleri, the renowned architect, urban planner, process philosopher and alchemist of the new spirituality of science and technology, challenges us to let go of our absolutized views of human life and creation. By this release, he holds that we can be healed by a cosmos in the process of becoming divine.

Ray Kurzweil   (1990)

The Age of Intelligent Machines

Inventor and visionary computer scientist Ray Kurzweil probes the past, present, and future of artificial intelligence, from its earliest philosophical and mathematical roots to tantalizing glimpses of 21st-century machines with superior intelligence and truly prodigious speed and memory. Generously illustrated and easily accessible to the nonspecialist, this book provides the background needed for a full understanding of the enormous scientific potential represented by intelligent machines as well as their equally profound philosophic, economic, and social implications.

Ray Kurzweil   (1999)

The Age of Spiritual Machines

When Computers Exceed Human Intelligence

Imagine a world where the difference between man and machine blurs, where the line between humanity and technology fades, and where the soul and the silicon chip unite. This is not science fiction. This is the twenty-first century according to Ray Kurzweil, the “restless genius,” “ultimate thinking machine,” and inventor of the most innovative and compelling technology of our era. In his inspired hands, life in the new millennium no longer seems daunting. Instead, it promises to be an age in which the marriage of human sensitivity and artificial intelligence fundamentally alters and improves the way we live.

Steve Stewart-Williams   (2018)

The Ape that Understood the Universe

How the Mind and Culture Evolve

The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our child-rearing patterns, our moral codes, our religions, our languages, and science? The book tackles these issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture—and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment.

Terence McKenna   (1991)

The Archaic Revival

Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History

In these essays, interviews, and narrative adventures, McKenna takes us on a mesmerizing journey deep into the Amazon as well as into the hidden recesses of the human psyche and the outer limits of our culture, giving us startling visions of the past and future.

Gerald Heard   (1929)

The Ascent of Humanity

An Essay on the Evolution of Civilization from Group Consciousness Through Individuality to Super-consciousness

Gerald Heard presents a novel view of history and civilization as the evolution of human consciousness, moving from collective group awareness to individual self-consciousness and beyond. Heard argues that primitive humans were deeply connected to their communities and less aware of individuality, while modern humans are highly self-conscious but separated from their unconscious minds and one another. He suggests that further progress requires advancing towards "superconsciousness," where individuals bridge these divides.

Pierre Teilhard de Chardin   (1941)

The Atomism of Spirit

Teilhard de Chardin argues that human plurality mirrors the multiplicity of atoms and stars. Just as matter progresses in complexity from subatomic particles to living cells, so consciousness evolves through increasing unification, culminating in the “Omega point”—supreme consciousness and union.

Theodosius Dobzhansky   (1967)

The Biology of Ultimate Concern

Finding meaning in a meaningless universe is the biological imperative, argues pioneering evolutionary biologist Theodosius Dobzhansky. He contends human consciousness, evolved over eons to seek pattern and purpose, offers a path to discover genuine meaning by exercising our capacities for creativity, ethics, spirituality, and ensuring our choices advance life. While many claim the universe is absent of meaning, Dobzhansky critiques this perspective as incompatible with our nature. He affirms humanity's calling is to embrace life's purpose not vainly impose it. Our evolved mind perceives life's meaning because meaning exists embedded in existence itself. Overall, Dobzhansky makes a stirring case that being human means pursuing meaningful living.

Vladimir Vernadsky   (1926)

The Biosphere

Long unknown in the West, The Biosphere established the field of biogeochemistry and is one of the classic founding documents of what later became known as Gaia theory. It is the first sustained expression of the idea that living matter is a geological force that can shape Earth’s evolution, changing its landforms, climate, and atmosphere. This groundbreaking work sheds light on the interconnectedness of life and geology, offering profound insights into the Earth's ecological balance and the impact of human activities on the planet.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Michael Levin   (2019)

The Computational Boundary of a “Self”

Developmental Bioelectricity Drives Multicellularity and Scale-Free Cognition

All epistemic agents physically consist of parts that must somehow comprise an integrated cognitive self. Biological individuals consist of subunits (organs, cells, and molecular networks) that are themselves complex and competent in their own native contexts. How do coherent biological Individuals result from the activity of smaller sub-agents?

John von Neumann   (1958)

The Computer and the Brain

John von Neumann's unfinished book, begun shortly before his death and published posthumously. He discusses how the brain can be viewed as a computing machine, touching on several important differences between brains and computers of his day (such as processing speed and parallelism), as well as suggesting directions for future research.

Ben Goertzel and Gabriel Axel Montes   (2024)

The Consciousness Explosion

A Mindful Human's Guide to the Coming Technological and Experiential Singularity

The pace of engineering and science is speeding up, rapidly leading us toward a technological Singularity—a point in time when superintelligent machines achieve and improve so much so fast, traditional humans can no longer operate at the forefront. However, if all goes well, human beings may still flourish greatly in their own ways in this unprecedented era. If humanity is going to not only survive but prosper as the Singularity unfolds, we will need to understand that the Technological Singularity is an Experiential Singularity as well, and rapidly evolve not only our technology but our level of compassion, ethics and consciousness. The aim of The Consciousness Explosion is to help curious and open-minded readers wrap their brains around these dramatic emerging changes-and empower readers with tools to cope and thrive as they unfold.

Pierre Teilhard de Chardin   (1951)

The Convergence of the Universe

In examining cosmic drift, Teilhard illuminates humankind's role in the universe's inexorable convergence. We stand at an evolutionary precipice, our dawning self-reflection nurturing new heights of consciousness. To embrace this transformation, we must unite, reassess our core values, and pursue collective actualization. Teilhard's vision beckons us to become active participants in cosmogenesis, threads consciously weaving the tapestry of existence. His ideas challenge us to forge an enlightened path, infinite possibilities awaiting our cosmic citizenship.

Valentin Turchin and Cliff Joslyn   (1990)

The Cybernetic Manifesto

Turchin and Joslyn’s manifesto imagines humanity’s next evolutionary leap: just as cells once united to form complex organisms, they foresee humans merging into “super-beings” through direct neural connections, achieving a form of technological immortality. They argue that evolution’s new frontier isn’t biological, but rather conscious and creative, driven by human will instead of natural selection. While not everyone will choose this path of integration, they suggest it’s those who do who will ultimately explore the cosmos.

Pierre Teilhard de Chardin   (1948)

The Directions and Conditions of the Future

Teilhard de Chardin envisions human evolution as a purposeful journey guided by three intertwined trends: a natural push toward global unity, technological advances that expand our capabilities, and a deepening of reflective consciousness. Yet, he warns that without a genuine inner cohesion—rooted in love and mutual understanding—these forces may lead to a cold, mechanized future. In his view, our destiny is not random but a guided ascent toward a higher, more meaningful collective awareness.

Thomas Berry   (1988)

The Dream of the Earth

Noted cultural historian Thomas Berry provides nothing less than a new intellectual-ethical framework for the human community by positing planetary well-being as the measure of all human activity. Drawing on the wisdom of Western philosophy, Asian thought, and Native American traditions, as well as contemporary physics and evolutionary biology, Berry offers a new perspective that recasts our understanding of science, technology, politics, religion, ecology, and education. He shows us why it is important for us to respond to the Earth’s need for planetary renewal, and what we must do to break free of the “technological trance” that drives a misguided dream of progress. Only then, he suggests, can we foster mutually enhancing human-Earth relationships that can heal our traumatized global biosystem.

Terence McKenna   (1990)

The Edge Runner

A presentation revolving around the question: what is going on in the universe? Special emphasis is given to the human condition, the accelerating complexification of the cosmos, and options for the human collectivity as it faces the future.

Terence McKenna, Rupert Sheldrake and Ralph Abraham   (1998)

The Evolutionary Mind

What could have been the cause for the breakthrough in the evolution of human consciousness around 50,000 years ago? Part of the Trialogues at the Edge of the Unthinkable held at the University of California.

Pierre Teilhard de Chardin   (1947)

The Formation of the Noösphere

A Biological Interpretation of Human History

The noösphere is the sum-total of mental activity which emerges out of a complex biosphere, and in this essay Teilhard describes how our planet is growing its very own mind.

Francis Heylighen   (2002)

The Global Brain as a New Utopia

The global brain can be conceived most fundamentally as a higher level of evolution, the way humans form a higher level of organization that evolved out of the animals. Although the analogy between an organism and a society can be applied even to primitive societies, it becomes clearly more applicable as technology develops. As transport and communication become more efficient, different parts of global society become more interdependent. At the same time, the variety of ideas, specializations, and subcultures increases. This simultaneous integration and differentiation creates an increasingly coherent system, functioning at a much higher level of complexity.

Terence McKenna   (1984)

The Gnostic Astronaut

Going off the deep end at Shared Visions Bookstore in Berkeley, trailblazer Terence McKenna plunges into freaky psychedelic phenomena that unravel consensual reality. He describes gonzo techniques for sparking glossolalia on 'shrooms—speaking pure alien word salad in an ecstatic state beyond language. McKenna argues these kooky experiences expose the limits of our linguistic operating systems, suggesting our minds are hardwired into a deeper bio-lingo. He ponders far out connections between psychedelics, paranormal events, and alien contact, and emphasizes riding the wave of raw experience over textbook pharmacology in grokking the psychedelic sphere.

Pierre Teilhard de Chardin   (1939)

The Grand Option

Teilhard explores the choices facing humanity as it undergoes the process of socialization, and examines four paths: pessimism, optimism with withdrawal, individualistic pluralism, and convergent unity. He argues for the path of convergent unity, where socialization leads not to loss of individuality but to differentiation and personalization within a unifying whole, fulfilling humanity’s evolutionary trajectory toward higher consciousness.

Pierre Teilhard de Chardin   (1947)

The Human Rebound of Evolution and its Consequences

This essay follows Teilhard's train of thought on the aftermath of a potential fusing-together of humanity.

Warren McCulloch   (1962)

The Living Machine

Warren McCulloch, a pioneering neurologist and mathematician, discusses his lifelong quest to understand the nature of numbers and human cognition. He explores the parallels between the human brain and complex computing machines, emphasizing the brain’s unique “anastomotic” structure. McCulloch ponders the future of artificial intelligence, suggesting that machines might one day surpass and outlive humans. His ideas blend mathematics, theology, and neuroscience, painting a thought-provoking picture of consciousness, technology, and the potential evolution of intelligence beyond human form.

Lancelot Law Whyte   (1944)

The Next Development in Man

This searching examination of human development provides new perspectives on the moral, political, scientific, emotional, and intellectual divisions of our time. A physicist by profession, Whyte looked beyond the boundaries of specialization for creative ways to approach the basic problem facing modern Western civilization: Why are we so competent technically and yet unable to order our own affairs, socially and personally? He takes the reader with him on a journey that is nothing less than a new interpretation of the general development of human consciousness.

Frank Tipler   (1989)

The Omega Point as Eschaton

Answers to Pannenberg's Questions for Scientists

Frank Tipler presents an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely physical process of the brain, and that personality dies with the brain. Nevertheless, he shows that the Omega Point theory suggests a future universal resurrection of the dead very similar to the one predicted in the Judeo-Christian-Islamic tradition. The notions of “grace” and the “beatific vision” appear naturally in the model.

Humberto Maturana   (1974)

The Organization of the Living

A Theory of the Living Organization

What makes something alive? This bold theory argues living systems are like machines that build themselves. Called “autopoietic,” they constantly churn out parts that self-assemble into a whole. Likewise, the nervous system loops activity back into more activity. We don't compute information, but structurally couple to the world. Cognition emerges from how our nervous system meshes with reality, not from complex symbol manipulation as commonly believed.

Pierre Teilhard de Chardin   (1955)

The Phenomenon of Man

Visionary theologian and evolutionary theorist Pierre Teilhard de Chardin applied his whole life, his tremendous intellect, and his great spiritual faith to building a philosophy that would reconcile religion with the scientific theory of evolution. In this timeless book (whose original French title better translates to “The Human Phenomenon”), Teilhard argues that just as living organisms sprung from inorganic matter and evolved into ever more complex thinking beings, humans are evolving toward an “omega point”—defined by Teilhard as a convergence with the Divine.

Valentin Turchin   (1977)

The Phenomenon of Science

A Cybernetic Approach to Human Evolution

Imagine a groundbreaking book that unveils the hidden architecture of intelligence itself. From the humble beginnings of single-cell organisms to the dizzying heights of human culture and science, Valentin Turchin charts the epic journey of cognition. He reveals how each quantum leap in mental prowess—from basic reflexes to abstract reasoning—emerges from a process called “metasystem transitions.” By weaving together cybernetics, evolutionary theory, and the hierarchical nature of mind, Turchin offers a revolutionary perspective on how consciousness evolves. Prepare to see the story of life and thought in an entirely new light.

Pierre Teilhard de Chardin   (1947)

The Place of Technology in a General Biology of Mankind

Teilhard argues that biology and technology are the same thing: technology is simply advanced biology which has reached a minimum threshold of self-awareness, allowing it to harvest and sheperd energy from its environment and utilize it to intelligently organize matter for further evolutionary development.

Arthur Young   (1976)

The Reflexive Universe

Evolution of Consciousness

Integrating the findings of modern science with ancient wisdom, this seminal work offers a paradigm for resolving the schism between spirit and matter. Arthur Young’s Theory of Process provides a model for the evolution of consciousness out of light (the quantum of action), offering hope for an age in search of value and meaning.

Pierre Teilhard de Chardin   (1942)

The Rise of the Other

“Never has the earth vibrated with more spiritual intensity”—Teilhard de Chardin sees our current global conflicts as growing pains of human evolution. He envisions our increasing interconnectedness not as a threat, but as a path to higher consciousness. As we develop a “sense of man” and universal love, we may transcend our struggles, forming a unified superorganism—the next leap in cosmic evolution.

Erich Jantsch   (1980)

The Self-Organizing Universe

Scientific and Human Implications of the Emerging Paradigm of Evolution

The evolution of the universe—ranging from cosmic and biological to sociocultural evolution—is viewed in terms of the unifying paradigm of self-organization. The contours of this paradigm emerge from the synthesis of a number of important concepts, and provide a scientific foundation to a new world-view which emphasizes process over structure, nonequilibrium over equilibrium, evolution over permanency, and individual creativity over collective stabilization. The book, with its emphasis on the interaction of microstructures with the entire biosphere, ecosystems etc., and on how micro- and macrocosmos mutually create the conditions for their further evolution, provides a comprehensive framework for a deeper understanding of human creativity in a time of transition.

Ray Kurzweil   (2005)

The Singularity is Near

When Humans Transcend Biology

Ray Kurzweil predicts a future where artificial intelligence surpasses human intelligence, triggering an era of rapid technological growth. He argues that advancements in AI, nanotechnology, and biotechnology will merge humans with machines, leading to superintelligent beings and even digital immortality. This "Singularity," expected by the mid-21st century, will radically transform society, solving problems like disease and aging while raising profound ethical questions. Kurzweil’s vision is bold, controversial, and thrilling—painting a future where humans evolve beyond biology itself.

Francis Heylighen   (2000)

The Social Superorganism and its Global Brain

Society can be viewed as a multicellular organism, with individuals in the role of the cells. The network of communication channels connecting individuals then plays the role of a nervous system for this superorganism, i.e. a “global brain.”

Brian Swimme   (2022)

The Third Story of the Universe

Brian Swimme explores the concept of the noosphere.

Pierre Teilhard de Chardin   (1951)

The Transformation and Continuation in Man of the Mechanism of Evolution

How does humanity fit into evolution's arc? Teilhard de Chardin argues that we represent not an endpoint, but an intensification of evolution's complexity and consciousness. As technology and social bonds grow, he sees not disaster but hope—perhaps mankind is evolving toward an “ultra-hominization,” a perfected global mind.

Carl Sagan and Ann Druyan   (2006)

The Varieties of Scientific Experience

Carl Sagan's prescient exploration of the relationship between religion and science, and his personal search for God.

Terence McKenna and Ralph Abraham   (1998)

The World Wide Web and the Millennium

Seldom do we have an opportunity to test the accuracy of oracular predictions, but this fascinating conversation between two great thinkers has already proven to be right on target. Speculations include the future evolutionary development of the Internet, whether it is an embryonic intelligence, whether it will merge our minds into a planetary consciousness, or whether it is an alien brain waiting for humanity to cross an evolutionary threshold. Let the bard and the chaos theorist weave an exquisite cybernetic fantasy for you in this evening seminar.

John von Neumann   (1944)

Theory of Games and Economic Behavior

This is the classic work upon which modern-day game theory is based. What began more than sixty years ago as a modest proposal that a mathematician and an economist write a short paper together blossomed, in 1944, when Princeton University Press published Theory of Games and Economic Behavior. In it, John von Neumann and Oskar Morgenstern conceived a groundbreaking mathematical theory of economic and social organization, based on a theory of games of strategy. Not only would this revolutionize economics, but the entirely new field of scientific inquiry it yielded—game theory—has since been widely used to analyze a host of real-world phenomena from arms races to optimal policy choices of presidential candidates, from vaccination policy to major league baseball salary negotiations. And it is today established throughout both the social sciences and a wide range of other sciences.

Donella Meadows   (2008)

Thinking in Systems

A Primer

Donella Meadows provides an accessible introduction to systems thinking, explaining how to understand complex systems and interact within them more effectively. She describes different types of systems, including physical and social systems, and key system concepts like stocks, flows, feedback loops, leverage points, and delays. Meadows illustrates these ideas through real-world examples and models, and argues that adopting a systems perspective can help address many of society's challenges in areas like sustainability, politics, and business. She aims to teach readers to think broadly about interconnections, change over time, and root causes so they can better understand and influence systems for desired outcomes.

David Sloan Wilson   (2019)

This View of Life

Completing the Darwinian Revolution

It is widely understood that Charles Darwin’s theory of evolution completely revolutionized the study of biology. Yet, according to David Sloan Wilson, the Darwinian revolution won’t be truly complete until it is applied more broadly—to everything associated with the words “human,” “culture,” and “policy.” In a series of engaging and insightful examples—from the breeding of hens to the timing of cataract surgeries to the organization of an automobile plant—Wilson shows how an evolutionary worldview provides a practical tool kit for understanding not only genetic evolution but also the fast-paced changes that are having an impact on our world and ourselves. What emerges is an incredibly empowering argument: If we can become wise managers of evolutionary processes, we can solve the problems of our age at all scales—from the efficacy of our groups to our well-being as individuals to our stewardship of the planet Earth.

Marshall McLuhan   (1964)

Understanding Media

The Extensions of Man

When first published, Marshall McLuhan’s Understanding Media made history with its radical view of the effects of electronic communications upon man and life in the twentieth century. In Terrence Gordon’s own words, “McLuhan is in full flight already in the introduction, challenging us to plunge with him into what he calls ‘the creative process of knowing.’” Much to the chagrin of his contemporary critics McLuhan’s preference was for a prose style that explored rather than explained. Probes, or aphorisms, were an indispensable tool with which he sought to prompt and prod the reader into an “understanding of how media operate” and to provoke reflection.

Erich Jantsch   (1981)

Unifying Principles of Evolution

In the light of the emerging self-organization paradigm, principles may be found which unify the description of evolution in two important dimensions: (1) across the hierarchy of evolutionary dynamics from ontogeny through phylogeny to anagenesis (the evolution of new levels of evolutionary dynamics), and (2) across domains of reality from the physical (cosmic) through the biological (sociobiological, ecological) to the sociocultural domain. Ten such principles, partly containing each other, are tentatively proposed here: Non-equilibrium, spontaneous symmetry breaking, self-reference, self-transcendence, irreversibility, metastability (complementarity of stochastic and deterministic factors), epigenealogical process (cognition and memory), autonomy, symbiosis, and indeterminacy (openness). Examples are provided which are suggestive of the applicability and unifying quality of these principles along the two dimensions.

Pierre Teilhard de Chardin   (1942)

Universalization and Union

An Attempt at Clarification

Teilhard examines the tumultuous state of humanity during World War II, proposing a cosmic perspective on our collective destiny. He argues that beneath the chaos lies a grand process of universal synthesis, driven by increasing complexity and consciousness. He sees the war as a critical point in human evolution, heralding the emergence of a global consciousness. Despite apparent divisions, Teilhard envisions a convergence of ideologies towards a unified, personalized humanity. He urges all to embrace universalism, believing this path will lead to mutual understanding and ultimate unity.

Terence McKenna   (1990)

Virtual Reality and Electronic Highs

On Becoming Virtual Octopi

Terence discusses virtual reality technology, which allows people to have immersive experiences in digital worlds. He describes the state of VR in the 1990s and speculates on its future implications, both positive and negative. He reflects on how VR could lead to new forms of communication and imagination, but also trivial entertainment. If used thoughtfully, he concludes, VR holds tremendous transformative potential.

Terence McKenna   (1984)

Walking Out Of The Ordinary

(Speech at Sunshine Gardens)

Journey with Terence McKenna into the mystical depths of the psychedelic experience, where alien dimensions beckon and unseen vistas await. McKenna describes fantastical realms beyond ordinary conceptions of reality—worlds that hold promise for expanding human consciousness. He argues persuasively that plant medicines like psilocybin can serve as a key not only to self-knowledge, but to rediscovering our cosmic belonging. McKenna's uncanny ability to articulate the ineffable allows him to initiate audiences into the revelatory power of psychedelic states. Join him on this quest, and you too may glimpse the infinities within.

Terence McKenna

What I've Learned from Psychedelics

McKenna describes his encounters while in the DMT state, theorizing that the beings he met are ancestor souls communicating from beyond death, offering reassurance about the afterlife to ease anxiety over mortality. He says psychedelics catalyze an expanded consciousness, unfolding awareness into a higher dimension where one can behold this ecology of souls, and sees this expanded awareness as helping to midwife humanity’s transition to a new stage of being.

Erwin Schrödinger   (1944)

What Is Life?

The Physical Aspect of the Living Cell

This book was based on a course of public lectures delivered by Schrödinger in February 1943, under the auspices of the Dublin Institute for Advanced Studies at Trinity College, Dublin. The lectures attracted an audience of about 400, who were warned "that the subject-matter was a difficult one and that the lectures could not be termed popular, even though the physicist’s most dreaded weapon, mathematical deduction, would hardly be utilized." Schrödinger's lecture focused on one important question: How can the events in space and time—which take place within the spatial boundary of a living organism—be accounted for by physics and chemistry?

Kevin Kelly   (2010)

What Technology Wants

One of today's most respected thinkers turns the conversation about technology on its head by viewing technology as a natural system, an extension of biological evolution. By mapping the behavior of life, we paradoxically get a glimpse at where technology is headed—or "what it wants." Kevin Kelly offers a dozen trajectories in the coming decades for this near-living system. And as we align ourselves with technology's agenda, we can capture its colossal potential. This visionary and optimistic book explores how technology gives our lives greater meaning and is a must-read for anyone curious about the future.

Clément Vidal   (2024)

What is the Noosphere?

Planetary Superorganism, Major Evolutionary Transition, and Emergence

Picture Earth evolving a new layer—not of rock or life, but of thought and technology. This “noosphere” is like a planetary brain emerging through our global networks, satellites, and collective intelligence. The paper explores how this mysterious transformation could represent Earth’s next evolutionary leap, potentially leading to planetary consciousness or even contact with other cosmic minds. It’s happening right now, though we’re still figuring out how to guide this planetary metamorphosis.

Gerald Edelman   (2005)

Wider Than the Sky

The Phenomenal Gift of Consciousness

How does the firing of neurons give rise to subjective sensations, thoughts, and emotions? How can the disparate domains of mind and body be reconciled? The quest for a scientifically based understanding of consciousness has attracted study and speculation across the ages. In this direct and non-technical discussion of consciousness, Dr. Gerald M. Edelman draws on a lifetime of scientific inquiry into the workings of the brain to formulate answers to the mind-body questions that intrigue every thinking person. Concise and understandable, the book explains pertinent findings of modern neuroscience and describes how consciousness arises in complex brains. Edelman explores the relation of consciousness to causation, to evolution, to the development of the self, and to the origins of feelings, learning, and memory. His analysis of the brain activities underlying consciousness is based on recent remarkable advances in biochemistry, immunology, medical imaging, neuroscience, and evolutionary biology, yet the implications of his book extend farther―beyond the worlds of science and medicine into virtually every area of human inquiry.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.