If one lives in words (as most people do; in symbols, in myths, in romantic nonsense), then we make life more and more difficult, more and more dangerous, for each other.

Epistemology

Epistemology is a branch of philosophy focused on the nature and justification of knowledge. Some key questions it examines include: What does it mean to know something, rather than just believe it? How is knowledge acquired? What is the structure of knowledge, and what are its sources and limits? Epistemologists also analyze the reliability of different types of evidence and standards of proof.

Two major epistemological stances are rationalism and empiricism. Rationalists, like René Descartes, stress reason as the chief source and test of knowledge. They contend some core truths about reality are knowable through intuition and deductive logic alone. Empiricists, including John Locke and David Hume, argue all significant knowledge derives from sensory experience and evidence gathered from observation. Most contemporary epistemology draws concepts from both viewpoints and focuses on things like assessing cognitive bias, developing rules of evidence, categorizing types of certainty, and delineating the scientific method. Epistemology remains central to many academic disciplines as scholars continue working to describe the foundations and certitude of human understanding.

Documents

Richard Maurice Bucke   (1901)

Cosmic Consciousness

A Study in the Evolution of the Human Mind

Cosmic Consciousness explores the profound, transformative experience of heightened awareness that transcends ordinary perception. Richard Bucke reveals glimpses of a deeper, universal truth, where time and space dissolve, and individuals feel a deep connection to all of existence. Those who attain this state are filled with peace, love, and enlightenment, moving beyond the self to embrace the infinite. He offers hope that humanity’s evolution may one day lead to a collective awakening, unlocking boundless potential for spiritual growth and unity.

Richard Buckminster Fuller and Kiyoshi Kuromiya   (1992)

Cosmography

A Posthumous Scenario for the Future of Humanity

An ambitious synthesis of Fuller’s lifetime of interdisciplinary work, spanning geometry, systems theory, design, and cosmology. He outlines synergetic principles underlying natural structures, sustainable architecture like geodesic domes, and humanity’s potential through whole systems thinking and technologies in equilibrium with the universe’s finite resources. Dense but visionary, it encapsulates Fuller’s goal of developing a “Cosmography”—a coordinated model for all knowledge.

Alan Watts   (1971)

Conversation with Myself

Essential Lectures, Program 12

While walking in a field above Muir Woods, Alan Watts points to humankind's attempts to straighten out a wiggly world as the root of our ecological crisis.

Alan Watts

Future of Communications

Part 1

Our seeming separation is but a trick of the light, for in truth we are all one, connected like dewdrops on a spider's web. As technology traverses the illusory distance between us, it leads us back to the recognition of our inherent unity. Communication, once imagined as bridges between islands, dissolves as we awaken to find ourselves a sea; not separate, but an oceanic communion. We return home.

Terence McKenna   (1990)

Having Archaic and Eating it Too

Feeding back to the psychedelic community of Los Angeles, Terence McKenna delivers colorful and astounding visual transformations. He weaves a galactic tapestry of art-tickled articulations of the history and future of psychedelic alchemy, the government/ culture clash, and the surging general ordering of chaos from UFOs to archaic shamanism. This recording will amuse anyone interested in subjects ranging from eco-tourism to techno-junkies.

Gregory Bateson   (1975)

Learning to Think in a New Way

Delivered at the second Lindisfarne Association conference, Bateson challenged the relationship between “consciousness” and “evolution” and suggested what it might mean to “learn to think in a new way.”

Gregory Bateson   (1979)

Mind and Nature

A Necessary Unity

Renowned for his contributions to anthropology, biology, and the social sciences, Bateson asserts that man must think as Nature does to live in harmony on the earth and, citing examples from the natural world, he maintains that biological evolution is a mental process.

Alan Watts

Power of Space

Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.

Gregory Bateson   (1972)

Steps to an Ecology of Mind

Here is the book which develops a new way of thinking about the nature of order and organization in living systems, a unified body of theory so encompassing that it illuminates all particular areas of study of biology and behavior. It is interdisciplinary, not in the usual and simple sense of exchanging information across lines of discipline, but in discovering patterns common to many disciplines.

Alan Watts

Swimming Headless

Watts explores the Taoist concept of Te, or virtue, as a kind of natural excellence arising when one lives in harmony with the Tao. He examines how this spontaneous virtue contrasts with contrived virtue, relating it to wu wei and the power that comes from flowing with rather than against the river of existence.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Alan Watts   (1965)

The Circle of Sex

An ingenious delineation of the age-old magnetism between male and female in which a clock face is used to chart the twelve libidinal types that attract and repel.

Terence McKenna   (1994)

The Primacy of Direct Experience

In this, the closing session of a June 1994 workshop, Terence McKenna tells us directly what he thinks this human life is actually about: the primacy of direct experience; a focus on the present-at-hand.

Alan Watts

The Psychedelic Experience

Alan says psychedelics like LSD and psilocybin can provide religious insight, but should be used with spiritual discipline to integrate the mystical experience into everyday life. He critiques psychiatry’s lack of metaphysical grounding and calls for medical and religious professionals to work together on psychedelics. Watts emphasizes psychedelics’ potential as a bridge between mystical and ordinary consciousness, while warning against spiritual inflation or romanticizing substances. Overall he presents a balanced perspective, exploring psychedelics as tools for self-knowledge that require wisdom in application.

Alan Watts

The Symbolic and the Real

Though symbols empower us, they veil our oneness with the Infinite. Disconnection brings madness. Let us instead affirm our individuality while tasting universality, knowing we are the cosmos branching out to behold itself. We wave as the cosmos waves, seeding selves yet sprouted from the Source. Not apart but of the Whole, we wander home.

William Henry Chamberlin   (1906)

The Ultimate Unity for Thought is the Society of Minds

This lofty philosophical treatise passionately argues that the pinnacle of thought and being is a divine society of free spirits in fellowship, whose joyful self-realization through mutual service and growth comprises the final purpose of all creation. Our supreme hope is participation in this Community of Minds.

Alan Watts

Transformation of Consciousness

Alan discusses the different states of consciousness which the human mind can attain, and some of the chemical compounds which may serve as tools to reach these mental realms.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.