Mind is empty; it is no-thing. It exists only in its ideas, and these again are no-things.

Gregory Bateson

Mind and Nature

1979

Eastern Philosophy

Eastern philosophy refers to the broad traditions of philosophy that originated in East and South Asia, including Chinese, Japanese, Korean and Indian philosophical schools of thought. Some of the major Eastern philosophies include Confucianism, Taoism, Buddhism, Hinduism, Jainism, and the various schools of Indian philosophy such as Nyaya, Vedanta, and Yoga.

Eastern philosophies are generally more oriented towards mysticism, intuition and holistic perspectives compared to Western philosophies. Some of the key concepts found in Eastern thought include dharma, karma, reincarnation, impermanence, the cycle of rebirth, the importance of meditation and mindfulness, non-violence, filial piety, and living in harmony with nature. Important Eastern philosophers include Confucius, Lao Tzu, the Buddha, Nagarjuna, Adi Shankara, and many more across the different traditions. Core differences from Western thought include a cyclical view of time and cosmology, a greater emphasis on ethics and relationships, and an acceptance of contradiction over binary either-or categorization of concepts.

Documents

Terence McKenna   (1995)

A Crisis in Consciousness

Terence argues that a solution to our collective planetary crisis has emerged, and it lies in a commitment to shamanistic, feminized, cybernetic, and caring forms of being—to take what each of us is in our very best moments and extend it to fill whole lifetimes.

Alan Watts   (1959)

Beat Zen, Square Zen, and Zen

A classic essay on the many ways in which Western cultures have misunderstood and misapplied the essence of this profound and subtle understanding of life. Provides a core understanding of what Zen isn’t, which significantly contributes to an appreciation of the value of Zen in one’s life. A short but highly rewarding read.

Alan Watts

Being Far Out

(Spiritual Alchemy)

Alan Watts touches upon a peculiar tendency wherein psychedelic drugs may ignite mystical experiences similar to those known in the Eastern philosophies. However, wheras Buddhism, Hinduism, and Zen accompany these mystical experiences with discipline in order to cultivate positive outcomes, psychedelically induced insights may lead to unhealthy misinterpretations and possibly even delusions of grandeur if not handled properly.

Ram Dass   (1987)

Beyond Success

Ram Dass investigates the effect of success upon our individual consciousnesses and how one may see beyond mere egocentric opportunism.

Alan Watts

Birth, Death, and the Unborn

All the patterns we see around us in the world are projections of our minds. There is no way things should be, there is no way things shouldn’t be. But if humans can adopt a mental discipline in which they remain able to project patterns without becoming hung up on them, life for everyone will transform into a beautiful artwork.

Alan Watts

Buddhism as Dialogue

Zen: the art of catching yourself in a cosmic game of tag! Watts unveils how Zen masters craftily set up double-binds, pushing seekers to chase their tails in pursuit of authenticity. It’s a merry-go-round of “be spontaneous!” and “don’t try!” until—pop!—the illusion of a separate self bursts like a soap bubble. In this whimsical dance of paradoxes, Watts reveals that the ultimate punchline of Zen is realizing there was never anyone there to get the joke in the first place!

Alan Watts   (1973)

Clarity of Mind

Watts reveals a simple truth to his audience at the University of California: the mind's incessant chatter is the root of all that ails a mortal's soul. By silencing its din one can get to know life's mystery.

Alan Watts   (1973)

Cloud-Hidden, Whereabouts Unknown

A Mountain Journal

Over the course of nineteen essays, Alan Watts ruminates on the philosophy of nature, ecology, aesthetics, religion, and metaphysics. Assembled in the form of a mountain journal, written during a retreat in the foothills of Mount Tamalpais in California, Cloud-Hidden, Whereabouts Unknown is Watts’ meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living into them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.

Alan Watts

Consciousness and Rhythm

This seminar explores consciousness as an intrinsic rhythmic interplay with reality. Watts challenges notions of separateness, asserting that individuals are not detached witnesses, but instead fundamentally unified with the cosmos. He encourages transcending ego and dualistic thinking to harmonize with the underlying patterns and dance that all differentiated experiences, including our own being, arise from. The goal is realizing our inherent interconnectedness with the seamless whole.

Alan Watts

Contemplative Ritual

Alan Watts critiques sermonizing verbosity and champions contemplative rituals as paths to oneness with cosmic energy. Casting aside guilt and intellect, he beckons participants to listen, breathe, and hum into profound awareness. Meditation, he says, isn’t about effort but about letting thought dissolve into silence. Through sound, breath, and presence, he invites all to transcend ego and words, glimpsing the eternal present—a hymn to the harmony of self and cosmos.

Alan Watts

Cosmic Network

Alan takes us from the very small to the very large, explaining the interrelatedness of all things in the universe as a vast network which weaves us into a united yet unnamable divinity.

Sadhguru   (2016)

Developing an Inclusive Consicousness

Renowned yogi, mystic, and visionary humanitarian Sadhguru addresses points and concerns around inclusiveness raised by a panel of VPs and Google employees, explaining how individuals can create a quality of inclusiveness within themselves. By elaborating how such an attitude can impact our work places, homes, and communities, he provides practical thoughts and tools to create a more inclusive consciousness—the most important aspect that’s needed in the world today.

Alan Watts

Diamond Way

Watts beckons us to peer past the veil, where remembering and forgetting engage in a cosmic dance. Traverse the paradoxical streams of jiriki and tariki, self-power and other-power, until the very concept of “I” dissolves like a dewtopped lotus. Prepare to be unshackled and uninhibited, for in the quest for nothingness lies the quintessence of everythingness.

Alan Watts   (1959)

Man and Nature

Eastern Wisdom and Modern Life (Episode 1)

Alan Watts speaks on the contrast between classical Chinese and historic Western attitudes in regard to man's place in nature. Do we see ourselves as nature's conquerors or collaborators?

Alan Watts   (1959)

Things and Thinks

Eastern Wisdom and Modern Life (Episode 2)

Alan Watts presents an explanation of the East Indian idea of māyā: the division of the world into separate things and events is a work of human thought and not a fact of nature. Watts examines the disastrous consequences of confusing thought with fact.

Alan Watts   (1959)

Time

Eastern Wisdom and Modern Life (Episode 3)

This program looks at the East Indian concept of time and the illusion of living for the future as the tomorrow that never comes. Plans for the future are only useful for those able to live fully in the present.

Alan Watts   (1959)

The Void

Eastern Wisdom and Modern Life (Episode 4)

Buddhism symbolizes its basic spiritual experience as a void, but Alan Watts explains this must not be taken literally. Watts explores the void as a symbol of freedom and of a world feeling which can be described poetically though not logically as the "absolute rightness" of every moment.

Alan Watts   (1959)

The Silent Mind

Eastern Wisdom and Modern Life (Episode 5)

One who talks all the time can never hear what others say. And one who thinks all the time has nothing to think about except thoughts. Alan Watts examines the value of silent-mindedness or the practice of meditation in Hinduism and Buddhism.

Alan Watts   (1959)

On Death

Eastern Wisdom and Modern Life (Episode 6)

Alan Watts explores Buddhist ideas of the value of death as the great renovator, including the Wheel of Life, and the idea of reincarnation as it is understood by philosophical Buddhists.

Alan Watts   (1959)

Pain

Eastern Wisdom and Modern Life (Episode 9)

Alan Watts discusses the Hindu, Buddhist and Taoist ideas about physical and moral pain, emphasizing the art of accepting pain by ridding it of its contextual associations.

Alan Watts   (1959)

On Being Vague

Eastern Wisdom and Modern Life (Episode 11)

The idea of clear-cut "definiteness" reflects as a sharp and somewhat hostile attitude to life. In this talk, Alan Watts shows the value of the vague and gentle approach reflected in Far Eastern poetry and painting.

Alan Watts   (1959)

Zen in Fencing and Judo

Eastern Wisdom and Modern Life (Episode 17)

A demonstration how the Taoist influence in Aikido and Judo also influenced swordsmanship.

Alan Watts   (1959)

Buddhism and Christianity

Eastern Wisdom and Modern Life (Episode 18)

Watts brings his expertise to bear in this presentation of Mahayana Buddhist and traditional Christian world views (he was once an Episcopal priest), and how to bring the two together.

Alan Watts   (1960)

Mahayana Buddhism

Eastern Wisdom and Modern Life (Episode 20)

What lies behind the fluttering forms we see? No clay, cries Buddhism, just a ceaseless dance devoid of stuff and substance. Grasping at ghosts within grants no relief, rather anxiety’s siege. Freedom rides life’s wave instead of taking cover. Be sage and bodhisattva mid melody, summoning the courtesan’s carefree bliss. Embrace experience utterly, no escaper you need be. For the void is full, if we still our need to fill.

Alan Watts   (1960)

Buddhism and Science

Eastern Wisdom and Modern Life (Episode 21)

Science precisely describes nature’s wiggly forms by classifying them into yes/no boxes to predict and control the environment. Yet there is ignorance in seeing life as a contest between order and chaos. These principles contain each other; their realization is awakening. Rather than a crude survival struggle, we can see nature’s forms as a joyful cosmic dance, like wise fishes delightedly circling in unity.

Alan Watts

Eco Zen

Imagine realizing you are not just a wave, but the entire ocean! In this talk, Alan Watts skillfully guides us through Zen concepts, explaining how techniques like kōans break down our false sense of a separate self, leading to the profound realization that we are the whole flowing universe.

Alan Watts

Ecological Awareness

When Alan Watts talked about the ‘mystical experience’ among scientific circles, he preferred to call it ‘ecological awareness’—referring to a state of mind in which a person ceases to feel separate from the environment in which he or she exists.

Vilayat Inayat Khan   (1974)

Ecstasy of Beings

For those intoxicated by life's seeming meaningfulness, there is only utter shattering of the false self, without compromise. The ego is annihilated in love for the divine beloved, so that one becomes egoless, the beloved all. Ecstasy is the greatest force, breaking the prison of selfhood to merge with the ever-present mystery. In solitude's wilderness within, one experiences God manifesting through all beings as oneself. Dogma is abandoned for pure knowing—the divine perfection working through human limitation.

Adyashanti   (2004)

Emptiness Dancing

Who are you when you are not thinking yourself into existence? What is ultimately behind the set of eyes reading these words? In Emptiness Dancing, Adyashanti invites you to wake up to the essence of what you are through the natural and spontaneous opening of the mind, heart, and body that holds the secret to happiness and liberation. From the first stages of realization to its evolutionary implications, Adyashanti shares a treasure trove of insights into the challenges of the inner life, offering lucid, down-to-earth advice on topics ranging from the ego, illusion, and spiritual addiction to compassion, letting go, the eternal now, and more.

Alan Watts   (1972)

Meditation

Essential Lectures, Program 3

As Alan Watts explains, “A person who thinks all the time has nothing to think about except thoughts and loses touch with reality.” He covers basic mediation techniques, including listening without naming and chanting mantras.

Alan Watts   (1972)

Cosmic Drama

Essential Lectures, Program 5

Alan Watts further explores the Hindu dramatic view of the universe, in which God plays all of the parts – all the while pretending not to know who he/she/it is!

Alan Watts   (1972)

The More It Changes

Essential Lectures, Program 9

Alan Watts speaks on our fascination with reproduction through media, and on the far out notion that human beings may just be one star's way of becoming another star!

Alan Watts   (1972)

Clothing

Essential Lectures, Program 10

In this whimsical presentation, Alan Watts demonstrates a variety of cultural garb and points out how each influences the way we live and feel. His choices of attire include a western business suit, kimonos, and a sarong.

Alan Watts

Flow

Symbolic Reality vs. Real Reality

In a cosmic dance of consciousness, Alan unveils the paradox of meditation: forceful pursuit versus effortless surrender. He peels away layers of symbolic thought, revealing the raw essence of direct experience. Challenging spiritual ego and commercialized enlightenment, Watts advocates for a natural flow of sensory awareness. He invites us to question our cultural lenses and embrace a fluid reality—not of static objects, but of vibrant, ever-shifting energy. In this perspective, true wisdom emerges not from grasping, but from letting go.

Alan Watts

Following the Middle Way

Awaken and find peace. Alan illuminates the path out of suffering with Buddhist philosophy as our guide. Through practicing the Noble Eightfold Path of skillful understanding, action, meditation, and concentration, we walk the Middle Way to freedom from clinging and awaken to our interconnected nature.

Timothy Leary, Terence McKenna and John Perry Barlow   (1990)

From Psychedelics to Cybernetics

Timothy Leary journeyed through Europe as head of the psychedelic revolution and consciousness research movement, and he invited some of his tagalong friends to this evening lecture held at the "Alte Feuerwache" in Mannheim to talk about the future evolution of humanity.

Alan Watts

Future of Communications

Part 1

Our seeming separation is but a trick of the light, for in truth we are all one, connected like dewdrops on a spider's web. As technology traverses the illusory distance between us, it leads us back to the recognition of our inherent unity. Communication, once imagined as bridges between islands, dissolves as we awaken to find ourselves a sea; not separate, but an oceanic communion. We return home.

Alan Watts

Future of Communications

Part 2

Watts suggests that the essence of communication lies not in its content, but in its style—a joyous dance akin to music. He argues that the seemingly irrelevant and meaningless aspects of life, so cherished by children, may hold the key to true wisdom. By embracing the absurdity and spontaneity of existence, we can rediscover the art of living and find delight in the grand cosmic play.

Alan Watts

Future of Religion

Alan Watts envisions a radical shift in religious thought, proposing a “religion of no religion” that transcends traditional doctrines and institutions. He argues for a departure from guilt-based teachings and future-oriented salvation towards a joyful, present-focused spirituality. Watts challenges the concept of individual ego, suggesting instead an interconnected view of humanity and divinity. He advocates for experiential rather than belief-based practices, emphasizing direct engagement with life and the recognition of innate buddha nature in all beings. This new approach blends Eastern and Western philosophies, aiming to unite people through celebratory gatherings and shared human experiences.

Alan Watts

Game Theory of Ethics

What if seriousness is actually the ultimate prison and divine creativity looks suspiciously like play? Imagine existence as a cosmic game—part chance, part skill—where trust is the fundamental gambling chip. We’re not separate things, but continuous processes. The universe unfolds like a sublime musical composition: nonsensical, beautiful, utterly uninterested in predetermined outcomes. Our job? Embrace the game, risk everything, laugh.

Alan Watts

Games of Simplicity and Complexity

Watts discusses how cultures develop increasingly complex art forms, rituals, manners, and religions, reaching extremes of refinement. Then innovators emerge who return to simplicity, until that too becomes overly refined. The wise person avoids both awe and hostility toward complexity and simplicity, recognizing these cultural developments as elaborate games people play.

Nisargadatta Maharaj   (1973)

I Am That

In the heart of Mumbai’s bustling streets, a humble beedi shop owner named Sri Nisargadatta Maharaj delved deeply into the nature of existence, emerging with profound insights that have since captivated spiritual seekers worldwide. I Am That is a collection of his dialogues, where complex metaphysical concepts are unraveled with startling clarity and simplicity. Through conversations steeped in Advaita Vedanta, Maharaj guides readers beyond the illusion of individuality to the realization of their true, unbounded self. Each page invites you to question, reflect, and ultimately transcend the confines of the mind, offering not just philosophical musings, but a transformative experience that promises to change the very way you perceive reality. If you're seeking a profound spiritual awakening, I Am That is not just a book—it's a portal to understanding your true nature.

Alan Watts

Intelligent Mindlessness

Alan discusses ways in which Western civilization confuses symbols with reality and introduces meditation and its associated gadgets as tools to get in touch with reality. Then he encourages his audience to cast off their reliance on symbols by guiding them through various mantra in a half-hour demonstration of this intelligent mindlessness.

Terence McKenna and Erik Davis   (1999)

Interview with Erik Davis

The final recorded interview of Terence McKenna, conducted by Erik Davis for Wired magazine.

Alan Watts

Journey to India

Buddhism sees life as drama—the Self playing hide and seek, getting lost for fun. It strips Hinduism for export, pursuing enlightenment not through beliefs but direct experience of who you really are beyond the separate ego. Through dialectic questioning, it demolishes all concepts you cling to, shaking your foundations until you let go into a state of insecurity that amazingly equals freedom. The teacher seems perfectly sane having nothing to hold onto, inspiring you to be alright that way too.

Alan Watts   (1960)

Man and Nature in Chinese Philosophy

For the Chinese, particularly Taoists, nature isn’t something to conquer—it’s something we’re inseparable from. While Westerners see the world as a construction needing explanation (who built it?), the Chinese view it as a spontaneous process, like a ship creating its wake. We mistakenly think the wake moves the ship, just as we think the past controls the present. But nature, including human nature, flows by itself—no builder required! Our challenge isn’t controlling it, but learning when to let go.

Alan Watts

Not What Should Be, But What Is

Alan reminds his audience that our mental image of the world is just an internal fairy tale loosely related to the truth of reality. Paying attention to our immediate sensory experiences can therefore help us lift this thought-tainted veil, an action which reveals the magic of being far better than any words ever could.

Alan Watts

Of Itself So

Watts takes us on an odyssey to peer through the prism of East and West. Brace for a metamorphosis as familiar philosophical tenets are unraveled and recast in vibrant hues. From the celestial monarchies of old to the grand cosmic theater, diverse models of existence intertwine, beckoning us to shed our self-imposed blinders. An electrifying exploration of consciousness itself, this lecture tantalizes with the promise of inner awakening and long-sought liberation.

Alan Watts   (1969)

The Nature of Consciousness (Part 1)

Out of Your Mind 1

A seminar about “what there is.” Watts weaves together keen insights from science and spirituality to propose that existence is more like a game of hide-and-seek where we pretend not to recognize how self and other are interconnected.

Alan Watts   (1969)

The Nature of Consciousness (Part 2)

Out of Your Mind 2

Alan Watts suggests the sole identity with our egoic thoughts limits our consciousness, and that existence is an interdependent web in which consciousness plays a game of pretending to be separate. We must recognize the fundamental unity of self and world; that consciousness encompasses all experience. He provides various techniques aimed at dissolving illusory boundaries of the ego. Watts maintains that enlightenment requires no striving, since we already live in eternal presence and are manifestations of the divine reality, pretending forgetfulness for the adventure of self-discovery.

Alan Watts

The Web of Life (Part 1)

Out of Your Mind 3

Alan Watts explores the interconnectedness and interdependence of all things. He asserts that human consciousness excludes an awareness of the whole, instead focusing narrowly and seeing the world as disjointed parts. Watts aims to broaden awareness to encompass the fundamental unity underlying apparent diversity. Using examples like music intervals, Chinese philosophy, and weaving, he elucidates the inseparability of opposites like order and randomness, sound and silence, self and other. Watts contends that a recognition of the implicit wholeness of existence brings peace, joy and harmony. He encourages a view of life that pairs an individual persona with an understanding that each person is an expression of the total cosmos.

Alan Watts

The Web of Life (Part 2)

Out of Your Mind 4

A deep dive into the cosmic game of life. Alan says existence is an interwoven, rhythmic dance veiled in illusion, but when we peek behind the veil, we find life is actually playful—so come on in and join the party!

Alan Watts

The Inevitable Ecstasy (Part 2)

Out of Your Mind 6

With cosmic wit, Watts unveils the mystic truth: our selves are but specks of dust, our lives a flicker in eternity's eye. Yet in this vanishing wisp of consciousness, we may glimpse our true nature—the boundless void that births the ten thousand things. Facing the abyss with laughter, we find liberation in the inevitable ecstasy of dissolution.

Alan Watts

The World as Just So (Part 1)

Out of Your Mind 7

Alan Watts lectures on the origins and essence of Zen, a branch of Mahayana Buddhism that spread from India to China and Japan. He discusses key concepts like satori, no-mind, and non-attachment, and emphasizes Zen's spontaneity, directness, and humor. Major figures covered include Bodhidharma, Hui-neng, Rinzai, and Dogen. Watts aims to illuminate Zen's appeal in the West and convey the feeling of its practices.

Alan Watts

The World as Just So (Part 2)

Out of Your Mind 8

This lecture on Zen Buddhism describes the Japanese Zen monastery, meditation practices, kōans used by masters to guide students, and the enlightenment experience. Watts explains how masters help students break attachment to ego through impossible tasks. He contrasts Bankei's simple "unborn mind" Zen with Hakuin's intense kōan training.

Alan Watts

The World As Self (Part 1)

Out of Your Mind 9

Alan parts the veil on Hinduism's mystical heart. The cosmos is līlā, a divine dance between Brahman, the eternal Self, and māyā, the veiling illusion of multiplicity. We are That: Atman, non-separate from Brahman. Liberation dawns when we wake from māyā's spell of separateness to realize our timeless unity with the One beyond all opposites.

Alan Watts

The World As Self (Part 2)

Out of Your Mind 10

The journey of self-realization follows the winding path inward, to the place where you already are. As the egoic illusion falls away, the universe unveils your true face. Trust in the guru's skillful means, which trick the mind into its own liberation. Embrace each stage of life with sincerity, not forcing but allowing insight to dawn in its own time. Know yourself to be That, the eternal Self of all that is.

Alan Watts

The World as Emptiness (Part 1)

Out of Your Mind 11

With Buddha as our guide, Watts leads us along the unfolding petals of the Eightfold Path—past the thorns of suffering, through the mists of illusion, and into the open arms of change. Life, impermanent as the wind, is ours not to grasp but to embrace. Accept each fading blossom without clinging, observe each passing cloud without craving, and suffering falls away like autumn leaves. We are left not with answers, but with questions that bloom into understanding.

Alan Watts

The World as Emptiness (Part 2)

Out of Your Mind 12

Alan Watts talks about the Buddhist perspective on change and impermanence. He discusses how Buddhism encourages detachment from the world of change and pursuit of nirvana, the state beyond change. However, clinging to nirvana as something permanent is still seeking permanence. True liberation comes from fully accepting change and transience, including death. The void or emptiness doctrine in Mahayana Buddhism elaborates on this by teaching that reality escapes concepts. Freedom comes from letting go of fixed ideas and accepting the void.

Joan Tollifson   (2010)

Painting the Sidewalk with Water

Talks and Dialogues About Non-Duality

These lively talks and dialogues are about seeing through the illusion of separation and waking up to the boundless wholeness that is all there is. Joan's approach is open and explorative, questioning all attempts to conceptually grasp and frame the movement of life. She talks about seeing through the stories and beliefs that create our human suffering and waking up to the simplicity of what is. This book beautifully dissolves the apparent dichotomy between the uncompromising "this is it, just as it is" message of radical non-duality and the emphasis on "being here now" that is found in many meditation teachings. Joan has an affinity with Buddhism, Advaita, and radical non-duality, but she belongs to no tradition. In these talks and dialogues, she takes on such perennial questions as, Is there a way out of personal and global suffering? Can we choose to stop addictive and destructive patterns? Does being awake take effort, vigilance, and practice, or is it effortlessly and unavoidably always already the case? What happens when we die?

Alan Watts   (1968)

Parallel Thinking

Philosophy: East and West, Program 19

What a tickling trickster the universe is! As Watts wanders down philosophical byways, tales emerge of those healed by harmonizing body and world. Yet we teach children to twist themselves to fit odd ideals. Tension tunnels through society, our “civilizing” ways quite uncouth! Might we reconsider, relax our willful ways? Observantly ambling amidst being's little blooms, we rediscover unity in the unruly diversity—finding wisdom whispering within, inviting us to dance delightfully with life’s flowing forms.

Alan Watts

Polar Thinking

This talk explores how Zen flips everything on its head—it creates religion by abandoning it, finds the sacred in the ordinary, and sees the whole universe in simple things like a fan or bamboo painted in the corner of a page. It’s about discovering freedom through discipline and wisdom through jokes, where every small moment contains everything else.

Alan Watts

Power of Space

Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.

Alan Watts

Problems of Meditation

Watts illuminates meditation as a vehicle to transcend the illusion of individuality and realize one’s intrinsic unity with the cosmos. He unveils a symphony of sacred techniques—from breath awareness to primordial sonic mysticism—as potential pathways to the ineffable experience of non-dual consciousness. By surrendering the ego’s compulsive control, one may ultimately arrive at the paradoxical fruition of subject and object coalescing into one unconditioned field of pure witnessing awareness.

Ram Dass   (1988)

Promises and Pitfalls of the Spiritual Path

The spiritual path is a groovy ride, my friends. We expected enlightenment right away in the sixties, but it’s a longer trip than that. We got high on siddhis and phenomena, but true freedom demands surrender of who you think you are. It’s a journey of being human, embracing suffering with joy. Use every experience as your curriculum to cultivate compassion and presence. Stay true to yourself and let your life be your message.

Alan Watts

Reality, Art, and Illusion

Join Alan as he expresses the meaning of life through the Hindu-Buddhist idea of reality as a divine game of hide-and-seek. "Life is not ultimately serious," Watts argues. By embracing the fluidity of identity and recognizing our interconnectedness, we can creatively engage with existence as impermanent, unified, and filled with playful potential. Accessible yet philosophically rich, these decades-old lectures offer timeless insights on the nature of reality.

Alan Watts

Relevance of Oriental Philosophy

Alan Watts discusses the limitations of Western theology, contrasting it with Eastern philosophies. He argues that the Western concept of God as a separate, authoritarian figure is problematic and that true faith involves letting go of fixed ideas about God. Watts suggests that Eastern ideas, such as the unity of opposites and the illusory nature of the ego, can provide a more meaningful understanding of spirituality and existence.

Alan Watts

Swimming Headless

Watts explores the Taoist concept of Te, or virtue, as a kind of natural excellence arising when one lives in harmony with the Tao. He examines how this spontaneous virtue contrasts with contrived virtue, relating it to wu wei and the power that comes from flowing with rather than against the river of existence.

Ajahn Brahm   (2013)

Talk on Non-Self (Anattā)

Ajahn Brahm uses the metaphor of a lotus flower to describe the path of meditation leading to enlightenment. He guides the listener inward, petal by petal, until reaching the very heart—the ultimate truth of non-self and emptiness. With his characteristic wit and wisdom, he reveals how all phenomena are impermanent processes devoid of a permanent essence. Though initially confronting, Brahm suggests this teaching contains the song of freedom itself, destined to liberate those who have heard it.

Lao Tzu   (506 B.C.E.)

Tao Te Ching

Written more than two thousand years ago, the Tao Te Ching is one of the true classics of spiritual literature. It is a guide to cultivating a life of peace, serenity, and compassion. Through aphorisms and parable, it leads readers toward the Tao, or the “Way”: harmony with the life force of the universe.

Alan Watts

Taoist Way

This talk explores the Taoist philosophy of living fully in the present moment without attachment to the past or future. According to Watts, following the Tao involves acting spontaneously and effortlessly without forcing, appreciating the interconnected nature of all things, and seeing through illusions of the ego and continuity of self across time. The goal is to experience each instant purely without getting caught up in intellectualizations.

Erik Davis   (1998)

TechGnosis

Myth, Magic, and Mysticism in the Age of Information

How does our fascination with technology intersect with the religious imagination? While the realms of the digital and the spiritual may seem worlds apart, esoteric and religious impulses have in fact always permeated (and sometimes inspired) technological communication. Erik Davis uncovers startling connections between such seemingly disparate topics as electricity and alchemy; online role-playing games and religious and occult practices; virtual reality and gnostic mythology; programming languages and Kabbalah. The final chapters address the apocalyptic dreams that haunt technology, providing vital historical context as well as new ways to think about a future defined by the mutant intermingling of mind and machine, nightmare and fantasy.

Gerald Heard   (1929)

The Ascent of Humanity

An Essay on the Evolution of Civilization from Group Consciousness Through Individuality to Super-consciousness

Gerald Heard presents a novel view of history and civilization as the evolution of human consciousness, moving from collective group awareness to individual self-consciousness and beyond. Heard argues that primitive humans were deeply connected to their communities and less aware of individuality, while modern humans are highly self-conscious but separated from their unconscious minds and one another. He suggests that further progress requires advancing towards "superconsciousness," where individuals bridge these divides.

Alan Watts   (1966)

The Book

On The Taboo Against Knowing Who You Are

At the root of human conflict is our fundamental misunderstanding of who we are. The illusion that we are isolated beings, unconnected to the rest of the universe, has led us to view the “outside” world with hostility, and has fueled our misuse of technology and our violent and hostile subjugation of the natural world. In The Book, philosopher Alan Watts provides us with a much-needed answer to the problem of personal identity, distilling and adapting the ancient Hindu philosophy of Vedanta to help us understand that the self is in fact the root and ground of the universe. In this mind-opening and revelatory work, Watts has crafted a primer on what it means to be human—and a manual of initiation into the central mystery of existence.

Alan Watts

The Gateless Gate

Watts explores Zen Buddhism's unconventional approach to conveying enlightenment through seemingly mundane statements or actions instead of words or teachings. He delves into various Zen stories and their commentaries, revealing how direct pointing at reality can lead to a profound realization beyond the limits of language and conceptual thinking.

Alan Watts   (1963)

The Individual as Man/World

Originally delivered as an impromptu lecture for the Social Relations Colloquium at Harvard University, this essay explores incompatible views of human identity—are we free agents or passive products of external forces? Watts argues we should see ourselves not as isolated egos nor as puppets, but as interdependent “organism-environment fields,” inseparable from our context. This view, he suggests, could bring science and subjective experience into alignment.

Alan Watts   (1962)

The Joyous Cosmology

Adventures in the Chemistry of Consciousness

The Joyous Cosmology is Alan Watts’ exploration of the insight that the consciousness-changing drugs LSD, mescaline, and psilocybin can facilitate when accompanied with sustained philosophical reflection by a person who is in search, not of kicks, but of understanding. More than an artifact, it is both a riveting memoir of Alan’s personal experiments and a profound meditation on our perennial questions about the nature of existence and the existence of the sacred.

Alan Watts   (1940)

The Meaning of Happiness

The Quest for Freedom of the Spirit in Modern Psychology and the Wisdom of the East

Deep down, most people think that happiness comes from having or doing something. Here, Alan Watts offers a more challenging thesis: authentic happiness comes from embracing life as a whole in all its contradictions and paradoxes, an attitude he calls the “way of acceptance.” Drawing on Eastern philosophy, Western mysticism, and analytic psychology, Watts demonstrates that happiness comes from accepting both the outer world around us and the inner world inside us—the unconscious mind, with its irrational desires, lurking beyond the awareness of the ego. Although written early in his career, The Meaning of Happiness displays the hallmarks of his mature style: the crystal-clear writing, the homespun analogies, the dry wit, and the breadth of knowledge that made Alan Watts one of the most influential philosophers of his generation.

Alan Watts

The Natural Environment and Religion

Watts, ever the sage provocateur, meanders through the labyrinth of comparative religion, psychology, and cosmic consciousness. He critiques our scholastic obsessions and urges an experiential approach, blending the spiritual and material like a Zen gardener planting mysteries among truths. He laments our sterile materialism and bureaucratic rigidity, championing a dance with risk, creativity, and nonverbal wisdom. With tales of mystics, scientists, and madmen, he celebrates the spice of oddballs, the necessity of nonsense, and the ineffable richness of being alive.

Uppaluri Gopala Krishnamurti

The Natural State, Part IV

U.G. Krishnamurti emphatically denies the existence of self, spirit or mind, asserting that only the physical body and natural world exist. He states all human experience and understanding derives from acquired knowledge, not direct perception, and attempts to free oneself through spiritual or intellectual means are futile, as thought itself is a product of the conditioned mechanism. Krishnamurti advocates leaving the body's natural functioning alone, without interference from the conceptualizing mind.

Herbert Günther   (1981)

The Old and the New Vision

Herbert Günther reveals how ancient Tibetan Buddhist texts offer insights into consciousness that parallel modern scientific discoveries. The Tibetans viewed humans not as isolated beings, but as expressions of universal intelligence, describing three levels: the physical body, an experiential “phantom-like” body, and a mysterious deep structure. Their texts suggest that the universe itself is conducting a grand experiment through human consciousness—playfully creating new possibilities and evolving toward higher forms of order.

Joseph Campbell and Bill Moyers   (1988)

The Message of the Myth

The Power of Myth, Part 2

Bill Moyers and mythologist Joseph Campbell compare creation myths from the Bible and elsewhere, and talk about how religions and mythologies need to change with time in order to maintain their relevance in peoples’ lives.

Terence McKenna   (1994)

The Primacy of Direct Experience

In this, the closing session of a June 1994 workshop, Terence McKenna tells us directly what he thinks this human life is actually about: the primacy of direct experience; a focus on the present-at-hand.

Alan Watts

The Psychedelic Experience

Alan says psychedelics like LSD and psilocybin can provide religious insight, but should be used with spiritual discipline to integrate the mystical experience into everyday life. He critiques psychiatry’s lack of metaphysical grounding and calls for medical and religious professionals to work together on psychedelics. Watts emphasizes psychedelics’ potential as a bridge between mystical and ordinary consciousness, while warning against spiritual inflation or romanticizing substances. Overall he presents a balanced perspective, exploring psychedelics as tools for self-knowledge that require wisdom in application.

Alan Watts

The Smell of Burnt Almonds

Watts recounts a woman's experience of mystical insight under anesthesia and her yearning to regain it. He suggests not seeking the experience, but realizing one's ordinary state is still part of the universal harmony glimpsed then. Like the disciple who ignored the mahout's warning because all is Brahman, we should heed our present feelings too as part of the whole.

Alan Watts   (1950)

The Supreme Identity

An Essay on Oriental Metaphysic and the Christian Religion

One of the most influential of Alan Watts’s early works, The Supreme Identity examines the reality of civilization’s deteriorated spiritual state and offers solutions through a rigorous theological discussion on Eastern metaphysic and the Christian religion. By examining the minute details of theological issues, Watts challenges readers to reassess the essences of religions that before seemed so familiar and to perceive Vedantic “oneness” as a meeting ground of all things—“good” and “evil.” In addressing how religious institutions fail to provide the wisdom or power necessary to cope with the modern condition, Watts confidently seeks the truth of the human existence and the divine continuum.

Alan Watts

The Symbolic and the Real

Though symbols empower us, they veil our oneness with the Infinite. Disconnection brings madness. Let us instead affirm our individuality while tasting universality, knowing we are the cosmos branching out to behold itself. We wave as the cosmos waves, seeding selves yet sprouted from the Source. Not apart but of the Whole, we wander home.

Alan Watts

Images of God

The Tao of Philosophy 2

Alan Watts talks on the impact of various models of the ultimate reality, and the contrasts between male and female symbolism.

Alan Watts   (1965)

Myth of Myself

The Tao of Philosophy 5

The ferryboat philosopher riffs on how we're not skin bags with an “I” inside, but the whole cosmos peeking out! Says we feel separate because we ignore our cosmic “floodlight” consciousness. But we're waves in the ocean, apples on the tree. Realizing this brings real joy.

Alan Watts   (1965)

Man in Nature

The Tao of Philosophy 6

How should we view nature—as machine, drama, or organism? Alan says we must trust its organic patterns, explaining that the borders of our imagined selves determine our relationship to the environment and our role in the universe. So go with the flow, be purposeless, let the Tao wash over you like wild geese vanishing into clouds.

Alan Watts

Symbols and Meaning

The Tao of Philosophy 7

Alan Watts joyfully upends assumptions about reality, using wit and wisdom to reveal how existence is a dazzling, musical mystery beyond language—not a problem to be solved but an unfolding to be experienced.

Alan Watts   (1960)

The Value of Psychotic Experience

Watts questions society’s rigid definitions of sanity and madness, arguing we should embrace diverse states of consciousness rather than forcibly conform people. Drawing from Zen and Eastern thought, he advocates a humble, curious approach to the human condition, eschewing the search for grand, predetermined meanings. Instead, Watts encourages simply being present and attentive to the spontaneity of existence, free from the narrow constraints of societal norms and expectations. He cautions against dismissing the nonconformist as “sick,” urging an open-minded tolerance of life’s variations.

Alan Watts   (1965)

The Veil of Thoughts

Alan describes the ways in which we have concealed truth behind a veil of thoughts. He talks about how and why we mistake symbols for reality, argues that civilization may be a misguided experiment, offers observations about the way in which abstractions have become more powerful than the realities they are referencing, and explains how we can become “unbamboozled” from these ways of thinking.

Swami Sarvapriyananda   (2024)

The Watcher, the Knower, the Spirit Self

Swami Sarvapriyananda discusses the Advaita Vedanta understanding of consciousness, which sees it as the fundamental, non-dual reality behind all experience. He contrasts this with scientific theories that try to explain consciousness in terms of brain activity, arguing that such approaches cannot account for the subjective, first-person nature of consciousness. He also touches on the Vedantic views on consciousness after death, rebirth, and the relationship between spirituality and emerging technologies like AI.

Alan Watts   (1951)

The Wisdom of Insecurity

This 1951 classic explores how our modern pursuit of security through money, status, and technology leads to anxiety. Watts artfully weaves Eastern philosophy and Christian mysticism to argue that seeking permanence in an impermanent world is futile. Rather, we must embrace the present moment and recognize the illusion of the ego. Watts writes breezily with penetrating insight about how relaxing our grip on life's impermanence paradoxically allows us to live fully. Though challenging at times, ultimately Watts' message brings great comfort in understanding the futility of chasing security. Give it a read and you may just find the wisdom that insecurity brings!

Alan Watts   (1960)

This Is It

and Other Essays on Zen and Spiritual Experience

Six revolutionary essays exploring the relationship between spiritual experience and ordinary life—and the need for them to coexist within each of us. With essays on “cosmic consciousness” (including Alan Watts’ account of his own ventures into this inward realm); the paradoxes of self-consciousness; LSD and consciousness; and the false opposition of spirit and matter, This Is It and Other Essays on Zen and Spiritual Experience is a truly mind-opening collection.

Alan Watts

Transcending Duality

An exploration of the male and female symbolism in Tantric yoga and the unity of polar opposites as a form of resonance.

Alan Watts

Transformation of Consciousness

Alan discusses the different states of consciousness which the human mind can attain, and some of the chemical compounds which may serve as tools to reach these mental realms.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Alan Watts

Unserious Wisdom

(Buddhist Mysticism)

While Pure Land Buddhism promises easy enlightenment through faith in Buddha Amitābha, Alan Watts explains how its eccentric followers, the myōkōnin, found wisdom by goofing off. With playful tales of the monk Ryōkan’s antics, from imitating tigers to forgetting letters mid-juggle, Watts shows how these rascal sages attained childlike wonder by ditching spiritual bootstraps for carefree acceptance of their flawed humanity. For the myōkōnin, the path to Buddhahood involved more fun and games than pious efforts.

Aldous Huxley   (1961)

Visionary Experience

Presented at the 14th Annual Congress of Applied Psychology. Aldous Huxley had been invited to the symposium by Timonthy Leary and Richard Alpert (Ram Dass). The two had met some months earlier, when Tim invited the author of the first two major works of modern psychedelic literature (The Doors of Perception and Heaven and Hell) to participate in the Harvard research program. Huxley agreed and was “Subject no.11” in a group psilocybin session run by Leary in November 1960.

Ramana Maharshi   (1923)

Who Am I?

A set of questions and answers on Self-enquiry that were put to Bhagavan Sri Ramana Maharshi by Sri M. Sivaprakasam Pillai in 1902.

Alan Watts

Who Is It That Knows There Is No Ego?

Alan explores the idea of separateness, and whether our language has tricked us into falsely believing that things are individual, independent, and comprehensible all on their own.

Alan Watts

Why Not Now?

Alan guides us through an intimate meditation session that explores the nature of “now” and the self through direct experience rather than intellectual understanding. Using a variety of sounds, breathing exercises, and physical movements, we experience presence without analysis or labeling.

Joanna Macy   (1991)

World as Lover, World as Self

This overview of Joanna Macy's innovative work combines deep ecology, general systems theory, and the Buddha's teachings on interdependent co-arising. A blueprint for social change, World as Lover, World as Self shows how we can reverse the destructive attitudes that threaten our world.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.

Douglas Harding   (1991)

You Are Not What You Look Like

Harding invites us to investigate who we really are, beyond appearances. He argues we are not the body we see in the mirror; rather, the mystics say we are the unseen awareness peering out. So look within and discover you are not merely a mortal form, but the deathless source beholding this mirage called “life.”

Alan Watts   (1967)

Zen Bones

Alan invites us to float like clouds and experience life directly instead of mediating it through concepts. Constant thinking takes us from the real. Open wide the mind’s doors, be here, flow present like water. Watts touches on meditation’s liberating power in realizing our true nature already within. Sit, walk, breathe; see through illusion’s mist, marvel at the mundane’s hidden jewels, embrace each now, wake up! Enlightenment’s sunrise awaits those who cease thinking. Realize you're already It and let life’s living magic move your feet.

Alan Watts   (1947)

Zen Buddhism

This insightful booklet illuminates Zen Buddhism's iconoclastic yet practical approach to awakening one's mind to the timeless Reality beyond concepts. Watts skillfully conveys how Zen uses spontaneity, humor, and shock tactics to point directly to the ever-present "now." A thoughtful exploration for any seeker.

Alan Watts

Zen Clues

A small group of students traveled with Alan Watts through Japan, and along the way they stopped to visit the temples and gardens of Kyoto, listening to Alan bring ancient kōans to life.

Robert Pirsig   (1974)

Zen and the Art of Motorcycle Maintenance

An Inquiry into Values

A father and son embark on a motorcycle road trip across the U.S., blending personal reflection with a deep philosophical exploration of life. The narrative examines the concept of “Quality,” a unifying idea that bridges art, science, and human values. Through vivid travel experiences and flashbacks to the narrator’s past, it questions the balance between rational thinking and intuition, the meaning of technology, and how people find purpose in their work and lives. It’s a journey of self-discovery and timeless insight.