The religion of the future will be based—as were the religions of the past—upon the human body and the myriad wonders within this temple. Any external event which distracts you from learning how to understand and use the machinery of consciousness within your body is irreverent and irrelevant.

Consciousness

Consciousness is the state of being aware of and responsive to one’s surroundings. It involves having subjective experiences like thoughts, feelings, perceptions, self-awareness, memories, and an understanding of the world. Consciousness emerges from complex interactions between different areas of the brain such as the prefrontal cortex, which is linked to higher order thinking, and the thalamus, which regulates arousal and wakefulness. While we do not fully understand the neural correlates of consciousness, advances in neuroscience and imaging techniques have given us glimpses into brain activity during conscious experiences.

There are lively debates around questions pertaining to the nature of consciousness. Some argue that consciousness is produced by computation in brain networks while others propose that quantum effects may play a role. There are also philosophical perspectives on whether consciousness can be replicated in artificial systems. Overall, consciousness remains a fascinating scientific and philosophical puzzle. Understanding how consciousness arises from matter is considered by some to be the ultimate challenge of our age. Further interdisciplinary research integrating neuroscience, psychology, artificial intelligence, and philosophy will shed more light on this profound mystery of subjective experience.

Documents

Ruben Laukkonen and Shamil Chandaria   (2024)

A Beautiful Loop

An Active Inference Theory of Consciousness

Laukkonen and Chandaria propose that consciousness arises from a recursive brain process involving three key elements: a reality model, competitive inferences reducing uncertainty, and a self-aware feedback loop. This framework explains various states of awareness, including meditation, psychedelic experiences, and minimal consciousness. It also offers insights into artificial intelligence by connecting awareness to self-reinforcing predictions. The authors’ theory suggests that consciousness emerges when the brain’s reality model becomes self-referential, creating a “knowing itself” phenomenon. This recursive process underlies different levels of conscious experience and potentially informs AI development.

Terence McKenna   (1995)

A Crisis in Consciousness

Terence argues that a solution to our collective planetary crisis has emerged, and it lies in a commitment to shamanistic, feminized, cybernetic, and caring forms of being—to take what each of us is in our very best moments and extend it to fill whole lifetimes.

Pierre Teilhard de Chardin   (1920)

A Note on Progress

A cosmic battle rages between those who proclaim “We are moving!” and the immobilists who insist “Nothing changes.” Pierre Teilhard de Chardin passionately argues that the universe progresses through mankind’s collective evolution of consciousness. For him, Christianity’s future lies in recognizing this biological genesis unfolding—the cosmos physically realizing its psychic fulfillment through humanity striving to form one united Body of Christ.

Alfred North Whitehead   (1933)

Adventures of Ideas

A mind-bending odyssey through the realms of human thought and civilization, Whitehead’s Adventures of Ideas dissects the evolution of ideas, from ancient Greece to modern times, unveiling the intricate tapestry of philosophical concepts that shape our world. He unravels the interplay between science, philosophy, and culture, challenging readers to embark on an intellectual adventure like no other.

John Archibald Wheeler   (1994)

At Home in the Universe

At Home in the Universe explores the profound role of human consciousness in the shaping of reality. Wheeler delves into quantum physics, cosmology, and philosophy, proposing that observers play a critical part in the universe's existence. He introduces ideas like "participatory anthropic principle" and "it from bit," suggesting that reality is information-based and that the act of observation helps bring the universe into being. The book blends science with deep philosophical inquiry.

Alan Watts   (1959)

Beat Zen, Square Zen, and Zen

A classic essay on the many ways in which Western cultures have misunderstood and misapplied the essence of this profound and subtle understanding of life. Provides a core understanding of what Zen isn’t, which significantly contributes to an appreciation of the value of Zen in one’s life. A short but highly rewarding read.

Ram Dass   (1987)

Beyond Success

Ram Dass investigates the effect of success upon our individual consciousnesses and how one may see beyond mere egocentric opportunism.

Pierre Teilhard de Chardin   (1944)

Centrology

An Essay in a Dialectic of Union

Teilhard proposes a guiding hidden rule present in the universe, leading everything from simplicity to complexity and consciousness. He suggests that as cosmic particles evolve, they become more complex and conscious, ultimately converging toward a unifying Omega point. This vision offers a fresh perspective on the universe, blending science and philosophy to reveal a grand, interconnected cosmic journey.

Alan Watts   (1973)

Cloud-Hidden, Whereabouts Unknown

A Mountain Journal

Over the course of nineteen essays, Alan Watts ruminates on the philosophy of nature, ecology, aesthetics, religion, and metaphysics. Assembled in the form of a mountain journal, written during a retreat in the foothills of Mount Tamalpais in California, Cloud-Hidden, Whereabouts Unknown is Watts’ meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living into them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.

Pierre Lévy   (1994)

Collective Intelligence

Mankind's Emerging World in Cyberspace

The number of travelers along the information superhighway is increasing at a rate of ten percent a month. How will this communications revolution affect our culture and society? Though awed by their potential, we’ve feared computers as agents of the further alienation of modern man: they take away our jobs, minimize direct human contact, even shake our faith in the unique power of the human brain. Pierre Lévy believes, however, that rather than creating a society where machines rule man, the technology of cyberspace will have a humanizing influence on us, and foster the emergence of a “collective intelligence”—a meeting of minds on the Internet—that will validate the contributions of the individual.

Alan Turing   (1950)

Computing Machinery and Intelligence

Computing Machinery and Intelligence is a seminal paper written by Alan Turing on the topic of artificial intelligence. The paper, published in 1950 in Mind, was the first to introduce his concept of what is now known as the Turing test to the general public.

Francis Heylighen   (2005)

Conceptions of a Global Brain

an Historical Review

Imagine a giant, intelligent brain made of humanity and its computers—the Global Brain. This idea blends views of society as a living organism, a universal encyclopedia, and an emerging higher consciousness. Global networks like the Internet not only share information but also learn and adapt together. By combining insights from evolution and cybernetics, we can overcome conflicts and build a collective intelligence that makes solving world problems more efficient and creative.

Barbara Marx Hubbard   (2015)

Conscious Evolution

Our Next Stage

Barbara explored the ideas of Pierre Teilhard de Chardin, and the possibilty of humanity gradually giving birth to a new planetary-scale consciousness, which she called Homo universalis.

Jonas Salk   (1975)

Determining our Future

Jonas Salk opened the 1975 Lindisfarne Association Conference with a talk proposing that humanity’s becoming conscious of the evolutionary process implies the ability to develop strategies to avoid catastrophe and determine the future.

Alan Watts

Do You Do It Or Does It Do You?

Alan explores the meaning of personal free will in the context of core tenets in Eastern mythology: how is it possible to control anything when preexisting conditions outside of our influence determine our present situation? It is a realization of the hidden unity behind our apparent diversity and a relinquishing of obsessive control that enables us to unlock a pathway leading out of the conundrum and towards a celebration and reverence of life.

Swami Sarvapriyananda   (2019)

Does Matter Create Consciousness?

Many Eastern views of reality posit that it is consciousness that lies at the foundation of existence, not the material world.

Alan Watts   (1959)

The Silent Mind

Eastern Wisdom and Modern Life (Episode 5)

One who talks all the time can never hear what others say. And one who thinks all the time has nothing to think about except thoughts. Alan Watts examines the value of silent-mindedness or the practice of meditation in Hinduism and Buddhism.

Alan Watts   (1959)

On Death

Eastern Wisdom and Modern Life (Episode 6)

Alan Watts explores Buddhist ideas of the value of death as the great renovator, including the Wheel of Life, and the idea of reincarnation as it is understood by philosophical Buddhists.

Alan Watts

Eco Zen

Imagine realizing you are not just a wave, but the entire ocean! In this talk, Alan Watts skillfully guides us through Zen concepts, explaining how techniques like kōans break down our false sense of a separate self, leading to the profound realization that we are the whole flowing universe.

Alan Watts   (1971)

Conversation with Myself

Essential Lectures, Program 12

While walking in a field above Muir Woods, Alan Watts points to humankind's attempts to straighten out a wiggly world as the root of our ecological crisis.

Alan Watts

Following the Middle Way

Awaken and find peace. Alan illuminates the path out of suffering with Buddhist philosophy as our guide. Through practicing the Noble Eightfold Path of skillful understanding, action, meditation, and concentration, we walk the Middle Way to freedom from clinging and awaken to our interconnected nature.

Alan Watts

Four Ways to the Center

Can an ego overcome egocentrism? Can a self become selfless? Is there even any value in this pursuit, and if so, how should one approach it? Through renunciation and repentance, or through acceptance and merging into it? Many consciousnesses encounter this conundrum on the brisk seas of being, and Alan invites us to take a closer look at our so-called individuality.

Alan Watts

Future of Communications

Part 1

Our seeming separation is but a trick of the light, for in truth we are all one, connected like dewdrops on a spider's web. As technology traverses the illusory distance between us, it leads us back to the recognition of our inherent unity. Communication, once imagined as bridges between islands, dissolves as we awaken to find ourselves a sea; not separate, but an oceanic communion. We return home.

Douglas Hofstadter   (1979)

Gödel, Escher, Bach

An Eternal Golden Braid

By exploring common themes in the lives and works of logician Kurt Gödel, artist M. C. Escher and composer Johann Sebastian Bach, this book expounds concepts fundamental to mathematics, symmetry, and intelligence. Through illustration and analysis, the book discusses how self-reference and formal rules allow systems to acquire meaning despite being made of 'meaningless' elements. It also discusses what it means to communicate, how knowledge can be represented and stored, the methods and limitations of symbolic representation, and even the fundamental notion of 'meaning' itself.

David Chalmers   (2016)

Hard Problem of Consciousness

Philosopher David Chalmers on the combination problem, dualism, and panpsychism.

Terence McKenna   (1990)

Having Archaic and Eating it Too

Feeding back to the psychedelic community of Los Angeles, Terence McKenna delivers colorful and astounding visual transformations. He weaves a galactic tapestry of art-tickled articulations of the history and future of psychedelic alchemy, the government/ culture clash, and the surging general ordering of chaos from UFOs to archaic shamanism. This recording will amuse anyone interested in subjects ranging from eco-tourism to techno-junkies.

Nisargadatta Maharaj   (1973)

I Am That

In the heart of Mumbai’s bustling streets, a humble beedi shop owner named Sri Nisargadatta Maharaj delved deeply into the nature of existence, emerging with profound insights that have since captivated spiritual seekers worldwide. I Am That is a collection of his dialogues, where complex metaphysical concepts are unraveled with startling clarity and simplicity. Through conversations steeped in Advaita Vedanta, Maharaj guides readers beyond the illusion of individuality to the realization of their true, unbounded self. Each page invites you to question, reflect, and ultimately transcend the confines of the mind, offering not just philosophical musings, but a transformative experience that promises to change the very way you perceive reality. If you're seeking a profound spiritual awakening, I Am That is not just a book—it's a portal to understanding your true nature.

Ernst Mach   (1914)

Inner Perspective

Ernst Mach's illustration of the subjective visual experience.

Terence McKenna and Erik Davis   (1999)

Interview with Erik Davis

The final recorded interview of Terence McKenna, conducted by Erik Davis for Wired magazine.

Terence McKenna   (1998)

Interview with John Hazard

Terence McKenna describes Novelty Theory to director John Hazard with an elaboration of its core principles involving hyper-complexification and the compression of time. He holds forth on the correspondences between the structure of the DNA molecule and the Chinese I-Ching, then shows how his notion of an archaic revival leads from the theories of mind and the art movements of the early twentieth century to the shaman as the quintessential figure of the twenty-first century, with psychedelic substances being the bridge between these worldviews.

Gregory Bateson   (1975)

Learning to Think in a New Way

Delivered at the second Lindisfarne Association conference, Bateson challenged the relationship between “consciousness” and “evolution” and suggested what it might mean to “learn to think in a new way.”

Terence McKenna   (1999)

Linear Societies and Nonlinear Drugs

Speaking on the first day of the 1999 Palenque Entheobotany Conference at the Chan Kha Hotel, Terence McKenna probes the mind-blowing philosophical revelations of psychedelics. He contends these consciousness-expanding substances can shatter Western rationality, unveiling mystical realities beyond mainstream paradigms. Psychedelics may hold the key to reimagining society's connection with nature and technology. McKenna passionately argues these drugs can catalyze new ways of thinking, fueling an intellectual revolution to change the world.

Bryce Huebner   (2013)

Macrocognition

A Theory of Distributed Minds and Collective Intentionality

Bryce Huebner develops a novel approach to distributed cognition and collective intentionality, arguing that genuine cognition requires the capacity for flexible, goal-directed behavior enabled by integrated representational systems. It posits that collective mentality should be ascribed where specialized subroutines are integrated to yield group-relevant, goal-directed behavior. The approach reveals that there are many kinds of collective minds, some more akin to those of honeybees or cats than humans. It challenges traditional notions of collective intentionality, suggesting that groups are unlikely to be "believers" in the fullest sense, shedding new light on questions of collective intentionality and responsibility.

Charles Scott Sherrington   (1940)

Man on his Nature

Sherrington had long studied the 16th century French physician Jean Fernel, and grew so familiar with him that he considered him a friend. In the years of 1937 and 1938, Sherrington delivered the Gifford lectures at the University of Edinburgh; these focused on Fernel and his times, and came to form the principal content of Man on His Nature. The book was released in 1940, and a revised edition came out in 1951. It explores philosophical thoughts about the mind, the human existence, and God, in connection with natural theology. In his ideas on the mind and cognition, Sherrington introduced the idea that neurons work as groups in a "million-fold democracy" to produce outcomes rather than with central control.

Erwin Schrödinger   (1956)

Mind and Matter

Based on the Tarner Lectures delivered at Trinity College in Cambridge, Mind and Matter is Erwin Schrödinger's investigation into a relationship which has eluded and puzzled philosophers since the earliest times.

Alfred North Whitehead   (1938)

Modes of Thought

Whitehead believed that reality consisted of organic processes within processes, all interrelated and overlapping. These processes are the basis on which human experience, conscious and otherwise, becomes an ongoing center of integrated and novel freedom. In this collection of lectures he urges us to consider “Importance” as an ultimate notion underlying our impulse to create the various modes and sub-generalities of thought which guide our planning and acting.

Carl Sagan   (1969)

Mr. X

Written under the pseudonym Mr. X to avoid the heavy social stigma associated with marijuana consumption at the time, Carl Sagan documented his personal experiences with cannabis in this essay in order to dispel common misconceptions about the drug. It was later published in the 1971 book Marihuana Reconsidered by Lester Grinspoon. Sagan enjoyed cannabis on a regular basis for the rest of his life, but never spoke of it publicly.

Erwin Schrödinger   (1951)

My View of the World

A Nobel prize winner, a great man and a great scientist, Erwin Schrödinger has made his mark in physics, but his eye scans a far wider horizon: here are two stimulating and discursive essays which summarize his philosophical views on the nature of the world. Schrödinger's world view, derived from the Indian writings of the Vedanta, is that there is only a single consciousness of which we are all different aspects. He admits that this view is mystical and metaphysical and incapable of logical deduction. But he also insists that this is true of the belief in an external world capable of influencing the mind and of being influenced by it. Schrödinger's world view leads naturally to a philosophy of reverence for life.

Terence McKenna   (1998)

Nature Loves Complexity

Terence argues that psychedelics reconnect us to archaic values like community, reverence for nature, and direct felt experience. He sees psychedelics as part of nature's tendency to conserve complexity and novelty. McKenna critiques science's misapplication of probability theory and suggests time itself fluctuates, finally proposing an ethics of aligning with nature's creative unfolding.

Shima Beigi and Francis Heylighen   (2021)

Noospheric Consciousness

Integrating Neural Models of Consciousness and of the Web

The world-wide web has been conceptualized as a global brain for humanity due to its neural network-like organization. To determine whether this global brain could exhibit features associated with consciousness, we review three neuroscientific theories of consciousness: information integration, adaptive resonance and global workspace. These theories propose that conscious states are characterized by a globally circulating, resonant pattern of activity that is sufficiently coherent to be examined and reflected upon. We then propose a correspondence between this notion and Teilhard de Chardin’s concept of the noosphere as a forum for collective thinking, and explore some implications of this self-organizing dynamics for the evolution of shared, global understanding.

Alan Watts

Not What Should Be, But What Is

Alan reminds his audience that our mental image of the world is just an internal fairy tale loosely related to the truth of reality. Paying attention to our immediate sensory experiences can therefore help us lift this thought-tainted veil, an action which reveals the magic of being far better than any words ever could.

Alan Watts

Of Itself So

Watts takes us on an odyssey to peer through the prism of East and West. Brace for a metamorphosis as familiar philosophical tenets are unraveled and recast in vibrant hues. From the celestial monarchies of old to the grand cosmic theater, diverse models of existence intertwine, beckoning us to shed our self-imposed blinders. An electrifying exploration of consciousness itself, this lecture tantalizes with the promise of inner awakening and long-sought liberation.

Alan Watts   (1968)

Parallel Thinking

Philosophy: East and West, Program 19

What a tickling trickster the universe is! As Watts wanders down philosophical byways, tales emerge of those healed by harmonizing body and world. Yet we teach children to twist themselves to fit odd ideals. Tension tunnels through society, our “civilizing” ways quite uncouth! Might we reconsider, relax our willful ways? Observantly ambling amidst being's little blooms, we rediscover unity in the unruly diversity—finding wisdom whispering within, inviting us to dance delightfully with life’s flowing forms.

Sara Walker and Lex Fridman   (2024)

Physics of Life, Time, Complexity, and Aliens

Sara Walker and Lex Fridman explore life’s grand mysteries, touching on the nature of existence and the origins of life to the potential of artificial intelligence and the future of consciousness. Walker’s unique perspective challenges conventional wisdom, inviting us to reconsider our place in the cosmic dance.

Ervin László   (1997)

Planetary Consciousness

Prof. Erwin Lazlo speaks about the need for a new ethics of planetary consciousness. The interview was produced by Peter Ocskay in 1997 for the Baltic University Programme TV-series Mission Possible.

Alan Watts

Power of Space

Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.

Donald Hoffman   (2019)

Reality Isn't

What if the way our senses perceive reality is not at all representative of its true nature, but rather a highly abstracted interface? Donald Hoffman is working on a mathematical theory to find out.

Pierre Teilhard de Chardin   (1952)

Reflection of Energy

Teilhard de Chardin sees human reflection as an evolutionary force escaping entropy's grasp. Emerging from life's intrinsic complexity, reflection leads mankind on an irreversible journey of deepening interiority. Through convergence and collective self-reflection, we approach a sacred point of supreme arrangement and unity. Teilhard argues that to fully encompass life's mystery in science, the reflection of energy must join conservation and dissipation as key principles. Understanding reflection's role illuminates both human destiny and the cosmos' underlying divinity.

Alan Watts

Relevance of Oriental Philosophy

Alan Watts discusses the limitations of Western theology, contrasting it with Eastern philosophies. He argues that the Western concept of God as a separate, authoritarian figure is problematic and that true faith involves letting go of fixed ideas about God. Watts suggests that Eastern ideas, such as the unity of opposites and the illusory nature of the ego, can provide a more meaningful understanding of spirituality and existence.

Alfred North Whitehead   (1926)

Religion in the Making

Four lectures on religion delivered in Boston's King’s Chapel. Whitehead's train of thought, which was applied to science in his Lowell Lectures (Science and the Modern World), was here applied to religion. The aim of the lectures was to give a concise analysis of the various factors in human nature which go to form a religion, to exhibit the inevitable transformation of religion with the transformation of knowledge, and more especially to direct attention to the foundation of religion on our apprehension of those permanent elements by reason of which there is a stable order in the world, permanent elements apart from which there could be no changing world.

Hans Moravec   (1998)

Simulation, Consciousness, Existence

Like organisms evolved in gentle tide pools, who migrate to freezing oceans or steaming jungles by developing metabolisms, mechanisms, and behaviors workable in those harsher and vaster environments, our descendants, able to change their representations at will, may develop means to venture far from the comfortable realms we consider reality into arbitrarily strange worlds. Their techniques will be as meaningless to us as bicycles are to fish, but perhaps we can stretch our common-sense-hobbled imaginations enough to peer a short distance into this odd territory.

Terence McKenna

Spirituality and Technology

Terence McKenna discusses psychedelic philosophy and the interconnectedness of all things, referencing Moby Dick as an allegory for the quest for transcendental truth.

Gregory Bateson   (1972)

Steps to an Ecology of Mind

Here is the book which develops a new way of thinking about the nature of order and organization in living systems, a unified body of theory so encompassing that it illuminates all particular areas of study of biology and behavior. It is interdisciplinary, not in the usual and simple sense of exchanging information across lines of discipline, but in discovering patterns common to many disciplines.

Alan Watts

Swimming Headless

Watts explores the Taoist concept of Te, or virtue, as a kind of natural excellence arising when one lives in harmony with the Tao. He examines how this spontaneous virtue contrasts with contrived virtue, relating it to wu wei and the power that comes from flowing with rather than against the river of existence.

Steve Stewart-Williams   (2018)

The Ape that Understood the Universe

How the Mind and Culture Evolve

The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our child-rearing patterns, our moral codes, our religions, our languages, and science? The book tackles these issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture—and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment.

Terence McKenna   (1991)

The Archaic Revival

Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History

In these essays, interviews, and narrative adventures, McKenna takes us on a mesmerizing journey deep into the Amazon as well as into the hidden recesses of the human psyche and the outer limits of our culture, giving us startling visions of the past and future.

Gerald Heard   (1929)

The Ascent of Humanity

An Essay on the Evolution of Civilization from Group Consciousness Through Individuality to Super-consciousness

Gerald Heard presents a novel view of history and civilization as the evolution of human consciousness, moving from collective group awareness to individual self-consciousness and beyond. Heard argues that primitive humans were deeply connected to their communities and less aware of individuality, while modern humans are highly self-conscious but separated from their unconscious minds and one another. He suggests that further progress requires advancing towards "superconsciousness," where individuals bridge these divides.

Theodosius Dobzhansky   (1967)

The Biology of Ultimate Concern

Finding meaning in a meaningless universe is the biological imperative, argues pioneering evolutionary biologist Theodosius Dobzhansky. He contends human consciousness, evolved over eons to seek pattern and purpose, offers a path to discover genuine meaning by exercising our capacities for creativity, ethics, spirituality, and ensuring our choices advance life. While many claim the universe is absent of meaning, Dobzhansky critiques this perspective as incompatible with our nature. He affirms humanity's calling is to embrace life's purpose not vainly impose it. Our evolved mind perceives life's meaning because meaning exists embedded in existence itself. Overall, Dobzhansky makes a stirring case that being human means pursuing meaningful living.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Ben Goertzel and Gabriel Axel Montes   (2024)

The Consciousness Explosion

A Mindful Human's Guide to the Coming Technological and Experiential Singularity

The pace of engineering and science is speeding up, rapidly leading us toward a technological Singularity—a point in time when superintelligent machines achieve and improve so much so fast, traditional humans can no longer operate at the forefront. However, if all goes well, human beings may still flourish greatly in their own ways in this unprecedented era. If humanity is going to not only survive but prosper as the Singularity unfolds, we will need to understand that the Technological Singularity is an Experiential Singularity as well, and rapidly evolve not only our technology but our level of compassion, ethics and consciousness. The aim of The Consciousness Explosion is to help curious and open-minded readers wrap their brains around these dramatic emerging changes-and empower readers with tools to cope and thrive as they unfold.

Pierre Teilhard de Chardin   (1948)

The Directions and Conditions of the Future

Teilhard de Chardin envisions human evolution as a purposeful journey guided by three intertwined trends: a natural push toward global unity, technological advances that expand our capabilities, and a deepening of reflective consciousness. Yet, he warns that without a genuine inner cohesion—rooted in love and mutual understanding—these forces may lead to a cold, mechanized future. In his view, our destiny is not random but a guided ascent toward a higher, more meaningful collective awareness.

Aldous Huxley   (1954)

The Doors of Perception

Aldous Huxley recounts his transformative experience on a mescaline trip that took place over the course of an afternoon in May 1953. He explores how it altered his perception of reality, revealing a world rich in beauty and significance, unfiltered by the mind’s utilitarian focus. Drawing parallels to religious mysticism and artistic inspiration, Huxley critiques the limitations of normal consciousness, which he sees as a “reducing valve” that narrows reality to what is necessary for survival. The book invites readers to reconsider the nature of perception, creativity, and humanity’s spiritual potential.

Thomas Berry   (1988)

The Dream of the Earth

Noted cultural historian Thomas Berry provides nothing less than a new intellectual-ethical framework for the human community by positing planetary well-being as the measure of all human activity. Drawing on the wisdom of Western philosophy, Asian thought, and Native American traditions, as well as contemporary physics and evolutionary biology, Berry offers a new perspective that recasts our understanding of science, technology, politics, religion, ecology, and education. He shows us why it is important for us to respond to the Earth’s need for planetary renewal, and what we must do to break free of the “technological trance” that drives a misguided dream of progress. Only then, he suggests, can we foster mutually enhancing human-Earth relationships that can heal our traumatized global biosystem.

Terence McKenna   (1990)

The Edge Runner

A presentation revolving around the question: what is going on in the universe? Special emphasis is given to the human condition, the accelerating complexification of the cosmos, and options for the human collectivity as it faces the future.

Terence McKenna, Rupert Sheldrake and Ralph Abraham   (1998)

The Evolutionary Mind

What could have been the cause for the breakthrough in the evolution of human consciousness around 50,000 years ago? Part of the Trialogues at the Edge of the Unthinkable held at the University of California.

Terence McKenna   (1984)

The Gnostic Astronaut

Going off the deep end at Shared Visions Bookstore in Berkeley, trailblazer Terence McKenna plunges into freaky psychedelic phenomena that unravel consensual reality. He describes gonzo techniques for sparking glossolalia on 'shrooms—speaking pure alien word salad in an ecstatic state beyond language. McKenna argues these kooky experiences expose the limits of our linguistic operating systems, suggesting our minds are hardwired into a deeper bio-lingo. He ponders far out connections between psychedelics, paranormal events, and alien contact, and emphasizes riding the wave of raw experience over textbook pharmacology in grokking the psychedelic sphere.

Pierre Teilhard de Chardin   (1947)

The Human Rebound of Evolution and its Consequences

This essay follows Teilhard's train of thought on the aftermath of a potential fusing-together of humanity.

Norbert Wiener   (1950)

The Human Use of Human Beings

Cybernetics and Society

Wiener was widely misunderstood as one who advocated the automation of human life. As this book reveals, his vision was much more complex and interesting. He hoped that machines would release people from relentless and repetitive drudgery in order to achieve more creative pursuits. At the same time he realized the danger of dehumanizing and displacement. His book examines the implications of cybernetics for education, law, language, science, technology, as he anticipates the enormous impact—in effect, a third industrial revolution—that the computer has had on our lives.

Kenneth Boulding   (1956)

The Image

Knowledge in Life and Society

A thought-provoking exploration of the role of images in shaping human understanding, both individually and collectively. Boulding examines how images, ranging from mental constructs to cultural symbols, influence our perception of reality, guide decision-making, and contribute to the dynamics of society. He delves into the interdisciplinary nature of knowledge, drawing on psychology, sociology, philosophy, and economics, to illustrate how these images shape our behavior, values, and relationships. Boulding's work challenges readers to critically evaluate the power of images in constructing our cognitive landscapes and emphasizes the necessity of a holistic perspective to comprehend the complexities of knowledge within the context of life and society.

Alan Watts   (1963)

The Individual as Man/World

Originally delivered as an impromptu lecture for the Social Relations Colloquium at Harvard University, this essay explores incompatible views of human identity—are we free agents or passive products of external forces? Watts argues we should see ourselves not as isolated egos nor as puppets, but as interdependent “organism-environment fields,” inseparable from our context. This view, he suggests, could bring science and subjective experience into alignment.

Douglas Hofstadter and Daniel Dennett   (1981)

The Mind's I

Fantasies and Reflections on Self and Soul

Brilliant, shattering, mind-jolting, The Mind's I is a searching, probing cosmic journey of the mind that goes deeply into the problem of self and self-consciousness as anything written in our time. From verbalizing chimpanzees to scientific speculations involving machines with souls, from the mesmerizing, maze-like fiction of Borges to the tantalizing, dreamlike fiction of Lem and Princess Ineffable, her circuits glowing read and gold, The Mind's I opens the mind to the Black Box of fantasy, to the windfalls of reflection, to new dimensions of exciting possibilities.

Lancelot Law Whyte   (1944)

The Next Development in Man

This searching examination of human development provides new perspectives on the moral, political, scientific, emotional, and intellectual divisions of our time. A physicist by profession, Whyte looked beyond the boundaries of specialization for creative ways to approach the basic problem facing modern Western civilization: Why are we so competent technically and yet unable to order our own affairs, socially and personally? He takes the reader with him on a journey that is nothing less than a new interpretation of the general development of human consciousness.

Valentin Turchin   (1977)

The Phenomenon of Science

A Cybernetic Approach to Human Evolution

Imagine a groundbreaking book that unveils the hidden architecture of intelligence itself. From the humble beginnings of single-cell organisms to the dizzying heights of human culture and science, Valentin Turchin charts the epic journey of cognition. He reveals how each quantum leap in mental prowess—from basic reflexes to abstract reasoning—emerges from a process called “metasystem transitions.” By weaving together cybernetics, evolutionary theory, and the hierarchical nature of mind, Turchin offers a revolutionary perspective on how consciousness evolves. Prepare to see the story of life and thought in an entirely new light.

Joseph Campbell and Bill Moyers   (1988)

The Message of the Myth

The Power of Myth, Part 2

Bill Moyers and mythologist Joseph Campbell compare creation myths from the Bible and elsewhere, and talk about how religions and mythologies need to change with time in order to maintain their relevance in peoples’ lives.

Terence McKenna   (1994)

The Primacy of Direct Experience

In this, the closing session of a June 1994 workshop, Terence McKenna tells us directly what he thinks this human life is actually about: the primacy of direct experience; a focus on the present-at-hand.

Alan Watts

The Psychedelic Experience

Alan says psychedelics like LSD and psilocybin can provide religious insight, but should be used with spiritual discipline to integrate the mystical experience into everyday life. He critiques psychiatry’s lack of metaphysical grounding and calls for medical and religious professionals to work together on psychedelics. Watts emphasizes psychedelics’ potential as a bridge between mystical and ordinary consciousness, while warning against spiritual inflation or romanticizing substances. Overall he presents a balanced perspective, exploring psychedelics as tools for self-knowledge that require wisdom in application.

Arthur Young   (1976)

The Reflexive Universe

Evolution of Consciousness

Integrating the findings of modern science with ancient wisdom, this seminal work offers a paradigm for resolving the schism between spirit and matter. Arthur Young’s Theory of Process provides a model for the evolution of consciousness out of light (the quantum of action), offering hope for an age in search of value and meaning.

Alan Watts   (1950)

The Supreme Identity

An Essay on Oriental Metaphysic and the Christian Religion

One of the most influential of Alan Watts’s early works, The Supreme Identity examines the reality of civilization’s deteriorated spiritual state and offers solutions through a rigorous theological discussion on Eastern metaphysic and the Christian religion. By examining the minute details of theological issues, Watts challenges readers to reassess the essences of religions that before seemed so familiar and to perceive Vedantic “oneness” as a meeting ground of all things—“good” and “evil.” In addressing how religious institutions fail to provide the wisdom or power necessary to cope with the modern condition, Watts confidently seeks the truth of the human existence and the divine continuum.

Alan Watts

The Symbolic and the Real

Though symbols empower us, they veil our oneness with the Infinite. Disconnection brings madness. Let us instead affirm our individuality while tasting universality, knowing we are the cosmos branching out to behold itself. We wave as the cosmos waves, seeding selves yet sprouted from the Source. Not apart but of the Whole, we wander home.

Alan Watts

Images of God

The Tao of Philosophy 2

Alan Watts talks on the impact of various models of the ultimate reality, and the contrasts between male and female symbolism.

Timo Järvilehto   (1998)

The Theory of the Organism-Environment System

In any functional sense, organism and environment are inseparable and form only one unitary system. The organism cannot exist without the environment, and the environment has descriptive properties only if it is connected to the organism. Separation of organism and environment cannot be the basis of any scientific explanation of human behavior. The theory leads to a reinterpretation of basic problems in many fields of inquiry and makes possible the definition of mental phenomena without their reduction either to neural or biological activity or to separate mental functions. According to the theory, mental activity is activity of the whole organism-environment system, and the traditional psychological concepts describe only different aspects of organization of this system.

Pierre Teilhard de Chardin   (1951)

The Transformation and Continuation in Man of the Mechanism of Evolution

How does humanity fit into evolution's arc? Teilhard de Chardin argues that we represent not an endpoint, but an intensification of evolution's complexity and consciousness. As technology and social bonds grow, he sees not disaster but hope—perhaps mankind is evolving toward an “ultra-hominization,” a perfected global mind.

Lancelot Law Whyte   (1974)

The Universe of Experience

A Worldview Beyond Science and Religion

Modern experience forces philosophy and social thought to confront the basic problems of value. Is this life worth caring about? How can we find a way between the deceit of fanatical belief and despair? In the view of Lancelot Law Whyte, the essential challenge to mankind today is an underlying nihilism promoting violence and frustrating sane policies on major social issues. Avoiding the seductive trap of utopianism, Whyte approaches this challenge by defining the terms of a potentially worldwide consensus of heart, mind, and will.

Alan Watts   (1965)

The Veil of Thoughts

Alan describes the ways in which we have concealed truth behind a veil of thoughts. He talks about how and why we mistake symbols for reality, argues that civilization may be a misguided experiment, offers observations about the way in which abstractions have become more powerful than the realities they are referencing, and explains how we can become “unbamboozled” from these ways of thinking.

Swami Sarvapriyananda   (2024)

The Watcher, the Knower, the Spirit Self

Swami Sarvapriyananda discusses the Advaita Vedanta understanding of consciousness, which sees it as the fundamental, non-dual reality behind all experience. He contrasts this with scientific theories that try to explain consciousness in terms of brain activity, arguing that such approaches cannot account for the subjective, first-person nature of consciousness. He also touches on the Vedantic views on consciousness after death, rebirth, and the relationship between spirituality and emerging technologies like AI.

Alan Watts

Transformation of Consciousness

Alan discusses the different states of consciousness which the human mind can attain, and some of the chemical compounds which may serve as tools to reach these mental realms.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Marshall McLuhan   (1964)

Understanding Media

The Extensions of Man

When first published, Marshall McLuhan’s Understanding Media made history with its radical view of the effects of electronic communications upon man and life in the twentieth century. In Terrence Gordon’s own words, “McLuhan is in full flight already in the introduction, challenging us to plunge with him into what he calls ‘the creative process of knowing.’” Much to the chagrin of his contemporary critics McLuhan’s preference was for a prose style that explored rather than explained. Probes, or aphorisms, were an indispensable tool with which he sought to prompt and prod the reader into an “understanding of how media operate” and to provoke reflection.

Aldous Huxley   (1961)

Visionary Experience

Presented at the 14th Annual Congress of Applied Psychology. Aldous Huxley had been invited to the symposium by Timonthy Leary and Richard Alpert (Ram Dass). The two had met some months earlier, when Tim invited the author of the first two major works of modern psychedelic literature (The Doors of Perception and Heaven and Hell) to participate in the Harvard research program. Huxley agreed and was “Subject no.11” in a group psilocybin session run by Leary in November 1960.

James Bridle   (2022)

Ways of Being

Animals, Plants, Machines: The Search for a Planetary Intelligence

What does it mean to be intelligent? Is it uniquely human, or shared with other beings—animals, plants, machines? As AI advances, it becomes a strange, even alien force, challenging our place in the world. Meanwhile, other intelligences—natural systems we’ve overlooked—reveal their agency and complexity. In Ways of Being, James Bridle explores these intelligences through biology, physics, and art, urging us to rethink our technologies and societies for a more equitable coexistence with the nonhuman world. Bold and thought-provoking, it’s essential for our survival.

Christian List   (2016)

What is it Like to be a Group Agent?

The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs, and even entire states. But should we also accept that there is such a thing as group consciousness? I give an overview of some of the key issues in this debate and sketch a tentative argument for the view that group agents lack phenomenal consciousness. In developing my argument, I draw on integrated information theory, a much-discussed theory of consciousness. I conclude by pointing out an implication of my argument for the normative status of group agents.

David Chalmers

What is it Like to be a Thermostat?

Commentary on Dan Lloyd, “What is it Like to Be a Net?”

Could a simple thermostat possess consciousness? Philosopher David Chalmers believes it's possible. He compares connectionist networks to mundane thermostats, finding uncanny similarities in how they process information. This suggests thermostats could model basic conscious experience, if we accept certain criteria. Chalmers argues complexity alone cannot explain awareness. Though advanced artificial networks mimic consciousness, some essence eludes. He concludes we must look beyond connectionist models, seeking deeper laws not yet conceived, as we continue our quest to unveil the very essence of consciousness.

Aldous Huxley   (1955)

Who Are We?

A lecture held at the Vedanta Society of Southern California’s Hollywood temple, in which Huxley goes into some depth about core issues about human existence, asking the primal question: what is our true nature?

Alan Watts

Who Is It That Knows There Is No Ego?

Alan explores the idea of separateness, and whether our language has tricked us into falsely believing that things are individual, independent, and comprehensible all on their own.

Michael Timothy Bennett   (2023)

Why Is Anything Conscious?

This paper tackles the hard problem of consciousness by exploring how biological systems evolve to interpret the world. The authors argue that natural selection makes organisms self-organize into systems that feel, learn, and act—starting with basic self-awareness and climbing to complex human-level understanding. Their bold claim? Consciousness isn't an add-on but a deep, essential part of how life adapts to survive.

Gerald Edelman   (2005)

Wider Than the Sky

The Phenomenal Gift of Consciousness

How does the firing of neurons give rise to subjective sensations, thoughts, and emotions? How can the disparate domains of mind and body be reconciled? The quest for a scientifically based understanding of consciousness has attracted study and speculation across the ages. In this direct and non-technical discussion of consciousness, Dr. Gerald M. Edelman draws on a lifetime of scientific inquiry into the workings of the brain to formulate answers to the mind-body questions that intrigue every thinking person. Concise and understandable, the book explains pertinent findings of modern neuroscience and describes how consciousness arises in complex brains. Edelman explores the relation of consciousness to causation, to evolution, to the development of the self, and to the origins of feelings, learning, and memory. His analysis of the brain activities underlying consciousness is based on recent remarkable advances in biochemistry, immunology, medical imaging, neuroscience, and evolutionary biology, yet the implications of his book extend farther―beyond the worlds of science and medicine into virtually every area of human inquiry.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.

Douglas Harding   (1991)

You Are Not What You Look Like

Harding invites us to investigate who we really are, beyond appearances. He argues we are not the body we see in the mirror; rather, the mystics say we are the unseen awareness peering out. So look within and discover you are not merely a mortal form, but the deathless source beholding this mirage called “life.”

Douglas Harding   (1970)

Youniverse Explorer

Douglas Harding demonstrates his “Youniverse” educational toy, which visually depicts the process of investigating one’s identity, starting from the outer viewpoint of galaxies and zooming in to the innermost center.

Robert Pirsig   (1974)

Zen and the Art of Motorcycle Maintenance

An Inquiry into Values

A father and son embark on a motorcycle road trip across the U.S., blending personal reflection with a deep philosophical exploration of life. The narrative examines the concept of “Quality,” a unifying idea that bridges art, science, and human values. Through vivid travel experiences and flashbacks to the narrator’s past, it questions the balance between rational thinking and intuition, the meaning of technology, and how people find purpose in their work and lives. It’s a journey of self-discovery and timeless insight.