Whatever one does, one should do without the egoity “I”. If one acts in that way, all will appear as of the nature of Siva (God).

Who Am I? (1923)

Portrait of Ramana Maharshi

Ramana Maharshi

Sage
December 30, 1879 – April 14, 1950

Ramana Maharshi was an Indian sage and jivanmukta (liberated being). He was born Venkataraman Iyer, but is most commonly known by the name Bhagavan Sri Ramana Maharshi.

He was born in what is now Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (avesam) which he recognised as his true "I" or "self", and which he later identified with "the personal God, or Iswara", that is, Shiva. This resulted in a state that he later described as "the state of mind of Iswara or the jnani". Six weeks later he left his uncle's home in Madurai, and journeyed to the holy mountain Arunachala, in Tiruvannamalai, where he took on the role of a sannyasin (though not formally initiated), and remained for the rest of his life.

He soon attracted devotees who regarded him as an avatar and came to him for darshan ("the sight of God"), and in later years an ashram grew up around him, where visitors received upadesa ("spiritual instruction") by sitting silently in his company asking questions. Since the 1930s his teachings have been popularized in the West, resulting in his worldwide recognition as an enlightened being.

Ramana Maharshi approved a number of paths and practices, but recommended self-enquiry as the principal means to remove ignorance and abide in Self-awareness, together with bhakti (devotion) or surrender to the Self.

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Mentioned in 19 documents

Alan Watts

Being Far Out

Alan Watts touches upon a peculiar tendency wherein psychedelic drugs may ignite mystical experiences similar to those known in the Eastern philosophies. However, wheras Buddhism, Hinduism, and Zen accompany these mystical experiences with discipline in order to cultivate positive outcomes, psychedelically induced insights may lead to unhealthy misinterpretations and possibly even delusions of grandeur if not handled properly.

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Terence McKenna

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Terence’s first workshop at Starwood Festival XIV, where he brings a unique perspective to being in the world that assumes an impending transformation of the human world involving everyone. With humor and in depth we will examine human attitudes toward the Other, time and its mysteries, the nature of language, and the techniques of ecstasy that have developed in non-Western societies to navigate to and from invisible worlds. We will discuss making reasonable choices about spiritual development and techniques. Terence explains that what he calls the “Archaic Revival” is the process of reawakening awareness of traditional attitudes toward nature, including plants and our relationship to them. The Archaic Revival spells the eventual breakup of the pattern male dominance and hierarchy bassed on animal organization, something that cannot be changed overnight by a sudden shift in collective awareness. This is a think-along experience for those who have taken a few moments to chill out from the dance of life.

Alan Watts

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Life’s a cosmic game of peek-a-boo where the universe playfully startles itself. Embrace the depths psychedelics reveal, for they’re just the bedrock “you” under the veneer. Don’t fear the unconscious bogeys; waltz boldly into that abyss. This philosophical fun-house dares you to grapple with the great uh-oh: there’s no authority, it’s just you! But that’s enlightening, if you’re groovy enough to go with it.

Alan Watts

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Buckle up! Watts is taking us on a wild ride to assert Jesus was just a regular dude who attained cosmic consciousness as other mystics do. He condemns churches for dishing out guilt instead of providing contemplative quiet to realize our collective divinity.

Alan Watts

Landscape, Soundscape in Painting, Music, and Mystical Vision

During a seminar at the New College of Sausalito, Alan asks: what is an aesthetically satisfying composition—not just in the visual and auditory arts, but also in the arrangement of the universe?

Alan Watts

Man is a Hoax

This talk plucks at the root of discontent in modern life. Watts reveals how society tricks children into chasing an always elusive happiness down the road, never to be found in the here and now. But ah, to truly live this moment! That is the secret. Let Alan dispel the myth of your separation from the joys inherent in our shared existence.

Alan Watts

The Nature of Consciousness (Part 2)

Alan Watts suggests the sole identity with our egoic thoughts limits our consciousness, and that existence is an interdependent web in which consciousness plays a game of pretending to be separate. We must recognize the fundamental unity of self and world; that consciousness encompasses all experience. He provides various techniques aimed at dissolving illusory boundaries of the ego. Watts maintains that enlightenment requires no striving, since we already live in eternal presence and are manifestations of the divine reality, pretending forgetfulness for the adventure of self-discovery.

Alan Watts

The World As Self (Part 1)

Alan parts the veil on Hinduism's mystical heart. The cosmos is līlā, a divine dance between Brahman, the eternal Self, and māyā, the veiling illusion of multiplicity. We are That: Atman, non-separate from Brahman. Liberation dawns when we wake from māyā's spell of separateness to realize our timeless unity with the One beyond all opposites.

Alan Watts

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Terence McKenna and Ram Dass

Prague Gnosis

Shot on location in Prague, Czechoslovakia, during the International Transpersonal Conference in June 1992, this two-part series features Terence McKenna in dialogue with some of the foremost thinkers of the Global Consciousness movement of the time: Ram Dass, Angeles Arrien, Kenneth Ring, Rupert Sheldrake, Jill Purce, David Whyte and Alexander Shulgin.

Alan Watts

Problems of Meditation

Watts illuminates meditation as a vehicle to transcend the illusion of individuality and realize one’s intrinsic unity with the cosmos. He unveils a symphony of sacred techniques—from breath awareness to primordial sonic mysticism—as potential pathways to the ineffable experience of non-dual consciousness. By surrendering the ego’s compulsive control, one may ultimately arrive at the paradoxical fruition of subject and object coalescing into one unconditioned field of pure witnessing awareness.

Ram Dass

Promises and Pitfalls of the Spiritual Path

The spiritual path is a groovy ride, my friends. We expected enlightenment right away in the sixties, but it’s a longer trip than that. We got high on siddhis and phenomena, but true freedom demands surrender of who you think you are. It’s a journey of being human, embracing suffering with joy. Use every experience as your curriculum to cultivate compassion and presence. Stay true to yourself and let your life be your message.

Alan Watts

Relevance of Oriental Philosophy

Alan Watts discusses the limitations of Western theology, contrasting it with Eastern philosophies. He argues that the Western concept of God as a separate, authoritarian figure is problematic and that true faith involves letting go of fixed ideas about God. Watts suggests that Eastern ideas, such as the unity of opposites and the illusory nature of the ego, can provide a more meaningful understanding of spirituality and existence.

Alan Watts

Self and Other

Alan coaxes the listener’s mind to simultaneously zoom in and zoom out in an effort to demonstrate that identity is merely an intellectual hallucination. Instead, personal identity is fluid, ranging from one’s constituent atoms and molecules all the way out to the farthest bounds of cosmic existence. Overcoming this mental myopia leads to greater harmony, contentment, and a desire to playfully dance with this universal energy system.

Adyashanti

The Contemplative Endeavor

Adyashanti illuminates the profound moment when awareness awakens to its own presence, likening it to a child's startling self-discovery in the mirror. He recounts Ramana Maharshi's fearless contemplation of death, which unveiled the eternal essence beyond the transient self. Adyashanti invites us to courageously encounter our immediate experience of being, for therein lies the foundation of authentic spiritual inquiry—a silent yet transformative communion with the heart of existence.

Terence McKenna

The Plot Thickens, the Stakes Rise

McKenna discussed his theory that humanity is accelerating towards a transcendental object at the end of time, propelled by ever-increasing novelty. He argued that the internet and new technologies like virtual reality are expanding consciousness in this trajectory. McKenna was especially excited about the legal psychedelic salvia divinorum, urging people to explore it and other plants as allies toward reaching higher states of awareness before the culmination of cosmic evolution.

Alan Watts

The Veil of Thoughts

Alan describes the ways in which we have concealed truth behind a veil of thoughts. He talks about how and why we mistake symbols for reality, argues that civilization may be a misguided experiment, offers observations about the way in which abstractions have become more powerful than the realities they are referencing, and explains how we can become “unbamboozled” from these ways of thinking.

Alan Watts

Wisdom of the Ridiculous

In this lecture, Alan Watts outlines the philosophy of Chinese thinker Zhuang Zhou, who believed in the value of useless things, relativity, and aligning with nature through “wu wei” or non-action. He used exaggeration and humor to argue against controlling life. Stories illustrate his ideas on uselessness and flowing with life's currents. Zhuang Zhou's approach contrasts with Western notions of God and law. Overall, his playful philosophy advocates not resisting the natural Tao or way of things.