It’s one of the most familiar facts in the world that we have this subjective experience, but it’s also one of the most mysterious. Why is it that these physical processes in the brain should produce subjective experience? Why doesn’t it go on in the dark without any consciousness at all?

David Chalmers

Born: April 20, 1966

David John Chalmers is an Australian philosopher and cognitive scientist specializing in the areas of philosophy of mind and philosophy of language. He is Professor of Philosophy and Director of the Centre for Consciousness at the Australian National University. He is also a University Professor, Professor of Philosophy and Neural Science, and a Director of the Center for Mind, Brain and Consciousness (along with Ned Block) at New York University. In 2013, he was elected a Fellow of the American Academy of Arts & Sciences.

Available Documents: 3

Hard Problem of Consciousness
Video
July 5, 2016
1,323
09:05
178
Philosopher David Chalmers on the combination problem, dualism, and panpsychism. You can watch the original video on YouTube.
The Extended Mind
Research Article
January 1998
6,024
+1
17
Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the boundaries of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words ‘just ain't in the head,’ and hold that this externalism about meaning carries over into an externalism about mind. Clark and Chalmers propose the pursuit of a third position: active externalism, based on the active role of the environment in driving cognitive processes.
What is Extended Mind?
Discussion
April 18, 2018
1,030
05:39
30
Chalmers makes a compelling argument that our definition of “mind” is too constricted. Objects in our environment augment and take over certain functions for our brains, extending our cognitive processes out into the physical world beyond our bodies.



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