Beyond Theology
Alan Watts examines the theme that our normal sense of the person as a lonely island of consciousness is a dramatic illusion based on theological imagery. In a global context, the meaning of this imagery inevitably changes, yet without losing its unique values.
Birth, Death, and the Unborn
All the patterns we see around us in the world are projections of our minds. There is no way things should be, there is no way things shouldn’t be. But if humans can adopt a mental discipline in which they remain able to project patterns without becoming hung up on them, life for everyone will transform into a beautiful artwork.
Buddhism as Dialogue
Zen: the art of catching yourself in a cosmic game of tag! Watts unveils how Zen masters craftily set up double-binds, pushing seekers to chase their tails in pursuit of authenticity. It’s a merry-go-round of “be spontaneous!” and “don’t try!” until—pop!—the illusion of a separate self bursts like a soap bubble. In this whimsical dance of paradoxes, Watts reveals that the ultimate punchline of Zen is realizing there was never anyone there to get the joke in the first place!
Cloud-Hidden, Whereabouts Unknown
Over the course of nineteen essays, Alan Watts ruminates on the philosophy of nature, ecology, aesthetics, religion, and metaphysics. Assembled in the form of a mountain journal, written during a retreat in the foothills of Mount Tamalpais in California, Cloud-Hidden, Whereabouts Unknown is Watts’ meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living into them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.
Consciousness and Rhythm
This seminar explores consciousness as an intrinsic rhythmic interplay with reality. Watts challenges notions of separateness, asserting that individuals are not detached witnesses, but instead fundamentally unified with the cosmos. He encourages transcending ego and dualistic thinking to harmonize with the underlying patterns and dance that all differentiated experiences, including our own being, arise from. The goal is realizing our inherent interconnectedness with the seamless whole.
Democratization of the Esoteric
Isn’t it funny how people who talk about spiritual matters often sound like they’re full of hot air? In this talk, Watts explores how true spirituality emerges through the ordinary and everyday, not through lofty preaching. He delves into Japanese aesthetics, particularly through the lens of seventeenth-century masters who “democratized the esoteric.” Through Haiku poetry, Zen teachings, and art, they revealed how beauty lies in suggestion rather than explanation, in imperfection rather than completion, and in embracing dissolution rather than clinging to permanence. The highest wisdom, Watts suggests, leaves no trace at all.
Do You Do It Or Does It Do You?
Alan explores the meaning of personal free will in the context of core tenets in Eastern mythology: how is it possible to control anything when preexisting conditions outside of our influence determine our present situation? It is a realization of the hidden unity behind our apparent diversity and a relinquishing of obsessive control that enables us to unlock a pathway leading out of the conundrum and towards a celebration and reverence of life.
Does It Matter?
Alan Watts explores modern day problems from the outlook of his own philosophy in this collection of essays, inspired mainly by Mahayana Buddhism, Hinduism, and Taoism. Tackling problems of economics, technology, cooking, and clothing, he offers a fresh perspective which is all too foreign to Western society and implores us to get back in touch with the sensuous materiality of the world.
The Life of Zen
A look inside Zen monastic life and practice reveals a culture of dialog and subtle humor between master and student.
Ecological Awareness
When Alan Watts talked about the ‘mystical experience’ among scientific circles, he preferred to call it ‘ecological awareness’—referring to a state of mind in which a person ceases to feel separate from the environment in which he or she exists.
Do You Smell?
Alan Watts speaks about our most repressed sense. Here he introduces viewers to the intricacies of incense in front of a small Buddhist altar, while commenting on the types of incense used in Church rituals and all across Asia.
Future of Politics
Watts argues against the traditional Western concept of politics and the idea of a powerful leader governing a nation. Instead, he proposes a more Eastern approach inspired by the Tao Te Ching, which emphasizes flexibility, spontaneity, and water-like qualities in leadership. He encourages leaders to avoid using force and to embrace the natural flow of events, allowing the governed to live their lives freely. A society modeled after this philosophy would be more harmonious and functional, as opposed to societies driven by hierarchical structures and coercion.
Future of Religion
Alan Watts envisions a radical shift in religious thought, proposing a “religion of no religion” that transcends traditional doctrines and institutions. He argues for a departure from guilt-based teachings and future-oriented salvation towards a joyful, present-focused spirituality. Watts challenges the concept of individual ego, suggesting instead an interconnected view of humanity and divinity. He advocates for experiential rather than belief-based practices, emphasizing direct engagement with life and the recognition of innate buddha nature in all beings. This new approach blends Eastern and Western philosophies, aiming to unite people through celebratory gatherings and shared human experiences.
Games of Simplicity and Complexity
Watts discusses how cultures develop increasingly complex art forms, rituals, manners, and religions, reaching extremes of refinement. Then innovators emerge who return to simplicity, until that too becomes overly refined. The wise person avoids both awe and hostility toward complexity and simplicity, recognizing these cultural developments as elaborate games people play.
Journey to India
Buddhism sees life as drama—the Self playing hide and seek, getting lost for fun. It strips Hinduism for export, pursuing enlightenment not through beliefs but direct experience of who you really are beyond the separate ego. Through dialectic questioning, it demolishes all concepts you cling to, shaking your foundations until you let go into a state of insecurity that amazingly equals freedom. The teacher seems perfectly sane having nothing to hold onto, inspiring you to be alright that way too.
The World as Just So (Part 1)
Alan Watts lectures on the origins and essence of Zen, a branch of Mahayana Buddhism that spread from India to China and Japan. He discusses key concepts like satori, no-mind, and non-attachment, and emphasizes Zen's spontaneity, directness, and humor. Major figures covered include Bodhidharma, Hui-neng, Rinzai, and Dogen. Watts aims to illuminate Zen's appeal in the West and convey the feeling of its practices.
The World as Emptiness (Part 2)
Alan Watts talks about the Buddhist perspective on change and impermanence. He discusses how Buddhism encourages detachment from the world of change and pursuit of nirvana, the state beyond change. However, clinging to nirvana as something permanent is still seeking permanence. True liberation comes from fully accepting change and transience, including death. The void or emptiness doctrine in Mahayana Buddhism elaborates on this by teaching that reality escapes concepts. Freedom comes from letting go of fixed ideas and accepting the void.
Polar Thinking
This talk explores how Zen flips everything on its head—it creates religion by abandoning it, finds the sacred in the ordinary, and sees the whole universe in simple things like a fan or bamboo painted in the corner of a page. It’s about discovering freedom through discipline and wisdom through jokes, where every small moment contains everything else.
Relevance of Oriental Philosophy
Alan Watts discusses the limitations of Western theology, contrasting it with Eastern philosophies. He argues that the Western concept of God as a separate, authoritarian figure is problematic and that true faith involves letting go of fixed ideas about God. Watts suggests that Eastern ideas, such as the unity of opposites and the illusory nature of the ego, can provide a more meaningful understanding of spirituality and existence.
Solid Emptiness
Alan explores Mahayana Buddhism and the concept of śūnyatā (“emptiness”), emphasizing it as freedom from clinging, not nihilism. He explains how language and the illusion of a separate self cause suffering and contrasts this with the fluid, interconnected reality of life. Enlightenment, he argues, is embracing life’s impermanence without attachment, unlocking creativity, joy, and presence. Far from passive, this mindset energizes individuals, offering a remedy to Western culture’s obsession with control and anxiety.
The Chief Characteristics and Doctrines of Mahayana Buddhism
In this paper, written for G. W. Davis’s course History of Living Religions at Crozer Theological Seminary, King explores the tenets of Mahayana Buddhism and implicitly associates that religion’s morality and popular appeal with the ideals of Christianity. King drew chiefly on S. Radhakrishnan’s Indian Philosophy and J. B. Pratt’s The Pilgrimage of Buddhism. (King later met Radhakrishnan during his 1959 trip to India.) Davis gave King an A for the paper, calling it “a clear statement,” and a B+ for the course overall.
The Doors of Perception
Aldous Huxley recounts his transformative experience on a mescaline trip that took place over the course of an afternoon in May 1953. He explores how it altered his perception of reality, revealing a world rich in beauty and significance, unfiltered by the mind’s utilitarian focus. Drawing parallels to religious mysticism and artistic inspiration, Huxley critiques the limitations of normal consciousness, which he sees as a “reducing valve” that narrows reality to what is necessary for survival. The book invites readers to reconsider the nature of perception, creativity, and humanity’s spiritual potential.
The Natural Environment and Religion
Watts, ever the sage provocateur, meanders through the labyrinth of comparative religion, psychology, and cosmic consciousness. He critiques our scholastic obsessions and urges an experiential approach, blending the spiritual and material like a Zen gardener planting mysteries among truths. He laments our sterile materialism and bureaucratic rigidity, championing a dance with risk, creativity, and nonverbal wisdom. With tales of mystics, scientists, and madmen, he celebrates the spice of oddballs, the necessity of nonsense, and the ineffable richness of being alive.
The Message of the Myth
Bill Moyers and mythologist Joseph Campbell compare creation myths from the Bible and elsewhere, and talk about how religions and mythologies need to change with time in order to maintain their relevance in peoples’ lives.
Slices of Wisdom
Highlights from the "The Love of Wisdom" radio series by Alan Watts.
The Veil of Thoughts
Alan describes the ways in which we have concealed truth behind a veil of thoughts. He talks about how and why we mistake symbols for reality, argues that civilization may be a misguided experiment, offers observations about the way in which abstractions have become more powerful than the realities they are referencing, and explains how we can become “unbamboozled” from these ways of thinking.
Thusness
Alan Watts discusses the concept of "thusness" or "suchness" in Eastern philosophy, exploring the meaning of the Sanskrit word tathātā and its potential to help us cultivate a deeper sense of presence and awareness in our daily lives.
Unapologetically Human
Philospoher Alan Watts reads from his autobiography and discusses his views on life and the human condition.
Unserious Wisdom
While Pure Land Buddhism promises easy enlightenment through faith in Buddha Amitābha, Alan Watts explains how its eccentric followers, the myōkōnin, found wisdom by goofing off. With playful tales of the monk Ryōkan’s antics, from imitating tigers to forgetting letters mid-juggle, Watts shows how these rascal sages attained childlike wonder by ditching spiritual bootstraps for carefree acceptance of their flawed humanity. For the myōkōnin, the path to Buddhahood involved more fun and games than pious efforts.
World as Play
Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.
Zen Bones
Alan invites us to float like clouds and experience life directly instead of mediating it through concepts. Constant thinking takes us from the real. Open wide the mind’s doors, be here, flow present like water. Watts touches on meditation’s liberating power in realizing our true nature already within. Sit, walk, breathe; see through illusion’s mist, marvel at the mundane’s hidden jewels, embrace each now, wake up! Enlightenment’s sunrise awaits those who cease thinking. Realize you're already It and let life’s living magic move your feet.
Zen Buddhism
This insightful booklet illuminates Zen Buddhism's iconoclastic yet practical approach to awakening one's mind to the timeless Reality beyond concepts. Watts skillfully conveys how Zen uses spontaneity, humor, and shock tactics to point directly to the ever-present "now." A thoughtful exploration for any seeker.
Zen Clues
A small group of students traveled with Alan Watts through Japan, and along the way they stopped to visit the temples and gardens of Kyoto, listening to Alan bring ancient kōans to life.
Zen and the Art of the Controlled Accident
Most people grow up learning to treat life as a problem, a set of circumstances which must be controlled with an iron will. Some transcend this view, realizing there is no problem and nothing to attain. In that state of mind it becomes possible to act without intention, to have “controlled accidents,” and in so doing one may rejoin society as a whimsical rascal who breaks things to improve them.
